Marquis of Shang

Chapter 227 Three Hundred Years Old Sacred Realm (13)

After choosing the direction of mind cultivation.

Chen Qingxiang entered the Fatian Realm as the prince of Xuanxiang, and searched carefully

I want to choose a method of cultivating the mind from Fang Guo's many inheritances of mind-cultivation such as Xiaoyao.

As for its requirements, it is also very simple, only three requirements.

[-]. There must be no hidden dangers. Mind and body are different. The main two words are "safety", and safety is the first priority.

Second, the potential must be high, at least it must be able to use the Holy Land.

[-]. Transferring to another major should be relatively easy without too many restrictions.

According to Chen Qingxiang's thinking, although he has not pursued mind cultivation in the past few dao epochs, after the accumulation of time, there should always be a method that meets his needs.

But after searching everything, Chen Qingxiang was a little speechless.

I found that the actual situation was a little different from what I thought.

Anyway, after checking for nearly a day, he found that the many mind-cultivating methods passed down by the Xuanxiang lineage for countless years did not meet his requirements.

Either it's too rough and the potential isn't high.

Or there are many hidden hidden dangers.

Either after cultivation, it is difficult to switch cultivation.

Or no one has cultivated to great success.

and many more……

Anyway, there is no method of cultivating the mind that satisfies my three requirements.

So Chen Qingxiang had no choice but to go away in good spirits and return in disappointment, returning to the Crown Prince's East Palace from Fatian Realm somewhat depressed.

Then Chen Qingxiang began to combine work and rest.

For half a month, he didn't do any cultivation or deal with things.

But to accompany five wives and concubines, and five children.

Up to now, there are 32 years old, but only 24 sons who look like three-year-old children, Gui Renyuan.

Two years younger than Qi, an eighteen-year-old girl, Gui Kuiqing, is already 30 years old.

28-year-old 25-son, Gui Chenxing.

The 26-year-old 26 son, Gui Chou Ling.

And the 24-year-old nineteenth daughter, Gui Youlan.

The five children are all descendants of the royal family who have successfully awakened the Xuanxiang bloodline.

Among them, 24 sons, Gui Renyuan.Nineteen daughters, Gui Youlan.

Both of them had awakened the bloodline of the pure-blooded Xuanxiang.

And the eighteenth daughter, Gui Kuiqing. 25 sons, Gui Chenxing. 26 son Gui Chou Ling.

These three children are only of mixed blood Xuanxiang bloodline.

The five have not yet married.

The reason for this is because of Chen Qingxiang's current status.

Marriage partners who can match with the Xuanxiang royal lineage are relatively rare.

And follow the "hidden" rules of the Xuanxiang Fangwang family.

A male descendant who has awakened the Xuanxiang bloodline and is qualified to compete for the throne.Generally, after achieving the Totem Origin Realm, they start talking about marriage.

And the daughter of the royal lineage who has awakened the blood of the mysterious elephant, although she does not need to wait for the achievement totem Yuanjing to get married.

But there are also some customary "hidden" rules.

Either marry with the lord or prince of Zhufang Kingdom.

Either marry some close officials, or never marry for life.

Of course, for Chen Qingxiang today, these established rules don't matter.

It mainly depends on the wishes of the five children.

If you have someone you like, check it out, as long as the big difference is not bad, you won't stop it.

……

Half a month later, Chen Qingxiang's body returned to its original state after feeling that his body and mind had been cultivated.

As for the Immortal Immortal Body, three years after the successful conversion, he began to practice another jade slip left by Master Taiyi.

That contains a fundamental cultivation method that can be cultivated to the level of the holy realm, and the path of Qi practitioners.

【Supernatural workmanship method】

Just looking at the name of this cultivation method, Chen Qingxiang thought it was a method of protecting the Tao.

After carefully comprehending this cultivation method, Chen Qingxiang found that he was half right.

This is the practice method of Qi practitioners who contain a companion great immortal technique.

According to the standards of Qi practitioners.

Immortal art and great immortal art are comparable to totem art and supernatural powers.

Dao protection technique at the holy level of Duzhen Dao.

After cultivating to the peak of [Supreme Ax and Divine Works Dao Method], the method of qi trainers, one can develop a totem supernatural power, which is equivalent to half of one's natal art, and is called [Supernatural Ax and Divine Works] to attack great immortals.

……

Half a year later, as the background of the Xuanxiang Fang Kingdom, the five Xuanxiang Dao soldiers with the combat power of the holy realm, three of them, led by a guardian envoy of the holy realm, went to that big world.

Then there is no message back.

Chen Qingxiang's days became leisurely again.

While practicing, enjoy life.

Hide in the small building and become unified, regardless of spring, summer, autumn and winter, just in the prince's east palace, live a stable life.

And just in between, the sun rises and the moon sets, spring goes and autumn comes.

Time flows.

In the blink of an eye, decades have passed.

Time flies, and we come to Emperor Yi, six thousand and one hundred and seventy years.

Early May.

It came to Chen Qingxiang's life, on his [-]th birthday.

After having a birthday party with his wife, concubine and children, several important ministers and their families.

The next day.

Inside the Shaoxuan Cave, Chen Qingxiang's body and the body of the gods and immortals are sitting opposite each other.

Already [-]% complete, combined with the Zhouguang Dao, the divine and immortal body that has reached the state of unity, guarding the main body in a breakthrough state.

The main body has sixteen avenues and souls, which are jointly carried in the spiritual realm of the divine kingdom.

With the 3 ​​Taoist Talismans, they were condensed and formed, and a hundred drops of innate good fortune liquid were consumed by them, rebelling against innateness.

Immediately, Chen Qingxiang, who was still in the realm of the gods until now, clearly felt that the complete earth-walking avenue he was in charge of completely rebelled against the innate.

Become a congenital earth-walking avenue.

Turn it into a [-]% compatible with yourself, a complete earth-walking true way.

The breath of the perfect immortal true way circulates.

Sensing this scene, Chen Qingxiang knew that he still underestimated the golden finger and the three-inch fortune seal.

This realization holds a complete true way, which means that Chen Qingxiang's road from the divine realm to the holy realm has no bottlenecks and obstacles except for the calamity of the holy realm that needs to be overcome.

At this time, Chen Qingxiang condensed the 360 ​​Taoist talismans, and began to use the method of the [Five Directions and Five Elements Dao Code] under his envoy.

They began to connect and merge with each other, and slowly condensed into a perfect Dao Shenxin.

After half an hour.

Along with the 360 ​​Taoist talismans, they turned into a pure yellow aura.

An immortal spiritual light of the true way that has reached the level of the holy realm.

With this immortal aura, in an instant, he completely merged into the spiritual kingdom of God.

Immediately, sixteen Dao spirits appeared in the spiritual kingdom of God, and within each of the slightly illusory Dao spirits, a phantom of immortal aura appeared.

It began to emit pure yellow immortal aura, circulating around the sixteen avenues and souls.

And with the pure yellow immortal aura flowing around him, within a few breaths, the spirit of the Dao is like returning to its original nature.

It is the same as Chen Qingxiang's body, just like the sixteen Chen Qingxiang are in this spiritual kingdom of God at the same time.

(End of this chapter)