I am the only real fairy in the world
Chapter 302 Mysterious Art
Chapter 302 Mysterious Art
It's like entering the divine realm!
A mountain about a hundred meters high and about the same size as Wolf Mountain appeared in front of me.
And under this hill, there is a thatched house.
In front of the thatched house, there is another three-thirds of land where vegetables are grown.
"This is where?"
Fang Yi felt a little strange.
He clearly didn't feel like he had broken into the divine realm.
Why did he end up in an environment that was very similar to God’s Domain?
It was as if everything in front of him was real, more real than the realm of God.
Fang Yi walked forward calmly and soon came to the thatched house.
There is a pair of couplets on the old but clean wooden door of the thatched house:
There is no selflessness in heaven and earth, and you will naturally receive blessings if you do good.
The sages have taught, and self-cultivation can make the family healthy.
Fang Yi understood the meaning of this passage.
As the saying goes: "The way of heaven and earth: broad, thick, high, bright, long and long."
Taoists believe that the so-called way of heaven and earth is just the law of nature and does not have any emotions.
If you follow the Tao and the Dharma, you will be successful; otherwise, everything will go unsatisfactory.
Lao Tzu said in the "Tao Te Ching": "The reason why heaven and earth can last forever is because they do not generate themselves, so they can live forever. This is because the sage follows his body and comes first, and his body exists outside him. It is not because of his selfless evil. ? So it can be done for personal gain."
Therefore, as long as you work diligently and follow the laws of nature, you will definitely receive blessings.
Taoism also advocates that "if the way of humanity is not cultivated, the way of heaven will be far away."
While cultivating yourself, you must not forget your family and social responsibilities.
But on the other hand, if you cultivate your own virtue, family harmony will only come naturally.
This is a Taoist view.
Fang Yi can understand the meaning.
But what he didn't understand was why the banner said the puzzling words "All Creepy Dogs".
"All things are like straw dogs" comes from Laozi's "Tao Te Ching". The original words should be "Heaven and earth are unkind and treat all things as straw dogs."
The general meaning of this sentence is: Heaven and earth are indifferent to kindness. It has no benevolence and treats all things like a rotten dog, allowing all things to fend for themselves.
This is somewhat contradictory to the meaning of couplets.
Fang Yi really couldn't understand.
So, he reached for the door.
creak.
A very real sound.
The door was pushed open toward the inside.
The next moment, Fang Yi saw a piece of calligraphy hanging in the middle of the main room, with the two words "Heaven and Earth" written in flying colors on it.
Below the calligraphy is a red lacquer incense table, with a pair of candle sticks and a small incense burner placed on it.
Under the incense table, there is a middle-aged man with a long beard wearing a Taoist robe sitting on a futon.
What kind of Taoist is this?
The thin face did not make anyone feel mean.
On the contrary, it gives people a gentle and jade-like feeling.
Fang Yi felt the feeling of "the harmony of yin and yang, the intersection of heaven and earth" in this Taoist.
That kind of supreme state made Fang Yi feel ashamed.
Perhaps sensing someone coming in, the Taoist suddenly opened his eyes.
His eyes contained no emotion, like abyss, making it impossible to observe his inner emotions.
Fang Yi was looking at it.
Suddenly, the Taoist slowly opened his mouth and muttered something: "Humans have five hidden organs and six internal organs, three souls and seven souls... They often knock their teeth to gather their spirits, or 36 channels, or 24 channels, so that they can calm the mind within and prevent them from being scattered... Lock it under the navel. If the three souls are at peace, the gods will be at peace; if the three souls are uneasy, the gods will be uneasy..."
When he first heard the Taoist reciting it, Fang Yi didn't pay much attention.
However, when he heard it, he felt something was wrong. This seemed to be a technique for cultivating the soul.
In other words, it is the method of tempering Yang Shen.
Fang Yi gathered his concentration and listened carefully.
The Taoist was still speaking slowly and softly: "Think carefully, the spirit in your body is sitting in the jade palace of the golden hall. Use your mind to imagine that this spirit will rise up on the yellow cloud, open the top door, ride on the yellow cloud, sit with great strength, and return to the top door. , with the top door closed, you enter the golden hall and the jade palace... just count 49 degrees like this..."
My top door is open.
What does it mean to just close the door and enter the palace?
Fang Yi thought about it for a while. The fifth chapter of "Mr. Chen's Inner Alchemy" seems to include the stage of cultivation of establishing the Yangshen Palace. Could it be that entering the Jade Palace of Jintang means entering the Yangshen Palace to cultivate?
The Taoist continued to teach: "The sun is hidden on the top, and the number is 45...the sun is the soul and belongs to yang; the moon is the soul and belongs to yin, so the true immortal has no shadow and is pure yang..."
really!
It is indeed a great method for tempering the soul!
Fang Yi listened more seriously.
The Taoist said: "There is wood spirit in the fire, gold energy in the water, the five internal organs of water and fire are intertwined, and they never leave the earth... The true dragon and tiger have the eyes of the king of five wheels... There are nine different levels of immortals... Travel in the four worlds of the universe Among them, at the folded flat place, everyone has no choice but to do anything. If someone encounters it, it is said that they have golden hammers, daggers and swords, and they all have magical powers..."
Huh?
This cultivation method not only includes the cultivation part, but also the magical power of Yuan Shen and Yang Shen?
For the first time, Fang Yi knew that both the Yuan Shen and the Yang Shen could cultivate all kinds of magical powers just like the physical body.
For example, in what the Taoist just mentioned, Yuan Shen and Yang Shen can freely transform into golden hammers, daggers, swords, and golden bodies. Once they are deployed, they will roar like thunder, creating an unrivaled power.
This may not be easy to understand.
Fang Yi was a little confused at first, until he recalled the saints in "The Romance of the Gods". For example, Yuanshi Tianzun was similar to himself when he used the flower blossom moment, and he could have a cloud of happiness above his head. The same was true for Taoist Zhunti, but Instead of Qingyun, a holy image appeared, with eighteen hands and 24 heads, holding an umbrella cover, a vase of fish intestines, a blessing pestle, a precious file, a golden bell, a golden bow, a silver halberd, Flags and other items.The cultivation method of Yuan Shen and Yang Shen taught by Taoists now includes the tempering method of evolving the "sacred elephant" of Yuan Shen and Yang Shen.
This "holy image" was originally a golden hammer, dagger and sword, with infinite power.
The golden hammer, dagger and sword are objects of enlightenment, as powerful as magic weapons, and will become more powerful as the Yuan Shen or Yang Shen becomes stronger, and can be transformed into entities.
Later, the holy image of enlightenment was gradually refined.
This sacred image may be of various styles, it may have a round light on the back of its head, it may be like a human figure with multiple arms, or it may be like an image of flowers, plants and mythical beasts, all of which can be verified by the time of enlightenment.
Just when Fang Yi was thinking about it.
The Taoist is nearing the end of his teaching, "Those who are obedient will see the end of the world. Don't fight with him, but turn into fire to reject him. Or use Samadhi to calm the breath, and ghosts and gods will subdue themselves. Or use Samadhi to calm the fire, and the sun will burn with wisdom. Or move it. Give it up and avoid it, so it is called "Shuncheng", and there will be no reverse transformation. Those who have learned it must have a strong heart."
This is where the practice ends.
Fang Yizheng was about to salute and thank the Taoist for teaching Xuan Kung.
Suddenly, the Taoist said again: "This sutra is not meant to be passed on to anyone else, for fear that future generations will not know about it. The pictures are given at the back. Those who pass on this sutra must first fast in Jiazi and Jiawu, and perform rites in the north before passing it on. The person who passes it on is the teacher, and the recipient is the disciple. , or if it is not violated, it will be a serious crime, so that the disciples will know that I am Chen Pu."
what!
Are you really Teacher Chen Pu?
Fang Yi was shocked.
Ever since I started practicing "Mr. Chen's Inner Alchemy", I have always had a regret.
That is, I clearly learned from Teacher Chen Pu, but I couldn't worship him as my teacher, and I ended up with a legitimate name.
Now that he knows that the other party is Chen Pu, he also expresses his intention to become his disciple.
Fang Yi knelt down on the ground without hesitation, bowed three times and kowtowed nine times, and shouted: "Disciple Fang Yi, today I worship Mr. Chen Pu as my teacher. I should pass on his Taoism and promote the alchemy method of my teacher." "
As soon as he finished speaking, Chen Pu laughed loudly and suddenly became "smart". He smiled and nodded resolutely and said: "650 years after I came to the world, I suddenly had a successor. I was very relieved. He came into my sect and taught me my magical powers." , I will give you a Dharma name, your name is Fang Yi, Yi means strong endurance, if it is not Hong, it cannot overcome its weight, if it is not Yi, it cannot reach its distance, so is it possible to choose the word "Zhong Yuan"?
Fang Yi kowtowed and thanked: "My teacher gave me this gift, and my disciples dare not refuse it."
Chen Pu nodded with satisfaction, and suddenly said something very strange, "Penglai Immortal, Antarctic Immortal, prove my magical power!"
Say it.
Taoists, huts, fields and everything turned into nothingness.
All that was left was Chen Pu's last sigh, "Afterlife is not bliss. Everything has its time. Whether you are at peace or not, you will fall in love."
When the sound fell, people dispersed.
……
There are still stars in front of me.
It was as if everything just now was a dream.
However, Fang Yi clearly remembered every word of the "True Dragon and Tiger Nine Immortals Sutra" taught by his teacher Chen Pu.
He stood at the railing of the Golden Tower, looking at the night-filled mountains in the distance, frowning and thinking, "What does everything my teacher mean?"
Needless to say Xuan Gong.
Fang Yi will naturally practice in the future.
The secret will be revealed during practice.
What he was confused about were the last few words Chen Pu said.
Penglai Immortal, immortal in Antarctica, proves my magical power?
Fang Yi couldn't understand this sentence.
Penglai refers to the place where immortals live.
"Xianke" has many meanings, such as immortals, people with noble official positions or extraordinary people, and the ancient people's name for some special animals and plants.
Combined with Penglai, the fairy here should refer to Penglai Immortal.
So Antarctic Immortal, is he the Antarctic Immortal Emperor?
Fang Yi thinks there is such a possibility, "I remember that the three immortals of Penglai refer to the three stars of fortune, fortune and longevity respectively. The fortune star generally refers to the Tianguan Emperor, and the fortune star refers to the Wenqu star, and this longevity star is the Antarctic Immortal Emperor."
Could it be that Chen Pu wants me to break the Three Star God Realm?
Fang Yi couldn't find any other explanation for the time being, so he thought it should be like this.
"Find an opportunity to meet Samsung."
He secretly made up his mind and began to think about another meaning.
The afterlife is not bliss, everything has its time, will you be able to fall in love when you are at peace?
The term "rebirth in bliss" comes from Buddhism, and refers to rebirth in the Western Paradise, the Pure Land of Amitabha, also known as the Pure Land of Rebirth.
In layman's terms, the bliss of rebirth means death.
Combined with what Chen Pu said later, does "the past life is not bliss" mean that immortality is not necessarily happiness?
"Everything has its time, no matter how good it is, you will fall in love" is easier to understand.
Because this sentence comes from "Zhuangzi. Li Lou Shang", it probably means: everything has its development period and cycle, and when things reach the extreme, they will go to the opposite side, that is, "If the Taiji is extreme, it will be negative; otherwise, if it is extreme, it will be peaceful." .
Therefore, the meaning of this sentence is to describe the laws of nature. Everything will have a cycle. When it reaches its highest point, it will turn and move to another state.Whether it is an individual's life or the development of society, there are ups and downs and cycles.
"If I don't die and I'm not happy, will I be able to have a peaceful life?"
Fang Yi really didn't understand the specific meaning of Chen Pu's words.
Forget it, don’t think about it if you don’t understand it.
"The boat will naturally straighten when it reaches the bridge. Once I experience it myself, I should be able to understand the meaning."
Fang Yi felt that there was still a lack of opportunity, just like he had not yet officially accepted the young man from Qingcheng Mountain as his disciple. Everything had to be at the right time and in the right place, and then everything would fall into place.
"However, this trip to Qingcheng Mountain was very fruitful. Not only did I successfully become Chen Pu's disciple, and later became the legitimate successor of his Taoism, but I also obtained mystical skills such as the "True Dragon and Tiger Nine Immortals Sutra"."
Fang Yi knew that this Xuan Gong was extremely mysterious and unusual. It not only hoped that he would be able to cultivate the Yang Shen faster, but it would also greatly improve his Yuan Shen or Yang Shen's combat effectiveness.
(End of this chapter)
It's like entering the divine realm!
A mountain about a hundred meters high and about the same size as Wolf Mountain appeared in front of me.
And under this hill, there is a thatched house.
In front of the thatched house, there is another three-thirds of land where vegetables are grown.
"This is where?"
Fang Yi felt a little strange.
He clearly didn't feel like he had broken into the divine realm.
Why did he end up in an environment that was very similar to God’s Domain?
It was as if everything in front of him was real, more real than the realm of God.
Fang Yi walked forward calmly and soon came to the thatched house.
There is a pair of couplets on the old but clean wooden door of the thatched house:
There is no selflessness in heaven and earth, and you will naturally receive blessings if you do good.
The sages have taught, and self-cultivation can make the family healthy.
Fang Yi understood the meaning of this passage.
As the saying goes: "The way of heaven and earth: broad, thick, high, bright, long and long."
Taoists believe that the so-called way of heaven and earth is just the law of nature and does not have any emotions.
If you follow the Tao and the Dharma, you will be successful; otherwise, everything will go unsatisfactory.
Lao Tzu said in the "Tao Te Ching": "The reason why heaven and earth can last forever is because they do not generate themselves, so they can live forever. This is because the sage follows his body and comes first, and his body exists outside him. It is not because of his selfless evil. ? So it can be done for personal gain."
Therefore, as long as you work diligently and follow the laws of nature, you will definitely receive blessings.
Taoism also advocates that "if the way of humanity is not cultivated, the way of heaven will be far away."
While cultivating yourself, you must not forget your family and social responsibilities.
But on the other hand, if you cultivate your own virtue, family harmony will only come naturally.
This is a Taoist view.
Fang Yi can understand the meaning.
But what he didn't understand was why the banner said the puzzling words "All Creepy Dogs".
"All things are like straw dogs" comes from Laozi's "Tao Te Ching". The original words should be "Heaven and earth are unkind and treat all things as straw dogs."
The general meaning of this sentence is: Heaven and earth are indifferent to kindness. It has no benevolence and treats all things like a rotten dog, allowing all things to fend for themselves.
This is somewhat contradictory to the meaning of couplets.
Fang Yi really couldn't understand.
So, he reached for the door.
creak.
A very real sound.
The door was pushed open toward the inside.
The next moment, Fang Yi saw a piece of calligraphy hanging in the middle of the main room, with the two words "Heaven and Earth" written in flying colors on it.
Below the calligraphy is a red lacquer incense table, with a pair of candle sticks and a small incense burner placed on it.
Under the incense table, there is a middle-aged man with a long beard wearing a Taoist robe sitting on a futon.
What kind of Taoist is this?
The thin face did not make anyone feel mean.
On the contrary, it gives people a gentle and jade-like feeling.
Fang Yi felt the feeling of "the harmony of yin and yang, the intersection of heaven and earth" in this Taoist.
That kind of supreme state made Fang Yi feel ashamed.
Perhaps sensing someone coming in, the Taoist suddenly opened his eyes.
His eyes contained no emotion, like abyss, making it impossible to observe his inner emotions.
Fang Yi was looking at it.
Suddenly, the Taoist slowly opened his mouth and muttered something: "Humans have five hidden organs and six internal organs, three souls and seven souls... They often knock their teeth to gather their spirits, or 36 channels, or 24 channels, so that they can calm the mind within and prevent them from being scattered... Lock it under the navel. If the three souls are at peace, the gods will be at peace; if the three souls are uneasy, the gods will be uneasy..."
When he first heard the Taoist reciting it, Fang Yi didn't pay much attention.
However, when he heard it, he felt something was wrong. This seemed to be a technique for cultivating the soul.
In other words, it is the method of tempering Yang Shen.
Fang Yi gathered his concentration and listened carefully.
The Taoist was still speaking slowly and softly: "Think carefully, the spirit in your body is sitting in the jade palace of the golden hall. Use your mind to imagine that this spirit will rise up on the yellow cloud, open the top door, ride on the yellow cloud, sit with great strength, and return to the top door. , with the top door closed, you enter the golden hall and the jade palace... just count 49 degrees like this..."
My top door is open.
What does it mean to just close the door and enter the palace?
Fang Yi thought about it for a while. The fifth chapter of "Mr. Chen's Inner Alchemy" seems to include the stage of cultivation of establishing the Yangshen Palace. Could it be that entering the Jade Palace of Jintang means entering the Yangshen Palace to cultivate?
The Taoist continued to teach: "The sun is hidden on the top, and the number is 45...the sun is the soul and belongs to yang; the moon is the soul and belongs to yin, so the true immortal has no shadow and is pure yang..."
really!
It is indeed a great method for tempering the soul!
Fang Yi listened more seriously.
The Taoist said: "There is wood spirit in the fire, gold energy in the water, the five internal organs of water and fire are intertwined, and they never leave the earth... The true dragon and tiger have the eyes of the king of five wheels... There are nine different levels of immortals... Travel in the four worlds of the universe Among them, at the folded flat place, everyone has no choice but to do anything. If someone encounters it, it is said that they have golden hammers, daggers and swords, and they all have magical powers..."
Huh?
This cultivation method not only includes the cultivation part, but also the magical power of Yuan Shen and Yang Shen?
For the first time, Fang Yi knew that both the Yuan Shen and the Yang Shen could cultivate all kinds of magical powers just like the physical body.
For example, in what the Taoist just mentioned, Yuan Shen and Yang Shen can freely transform into golden hammers, daggers, swords, and golden bodies. Once they are deployed, they will roar like thunder, creating an unrivaled power.
This may not be easy to understand.
Fang Yi was a little confused at first, until he recalled the saints in "The Romance of the Gods". For example, Yuanshi Tianzun was similar to himself when he used the flower blossom moment, and he could have a cloud of happiness above his head. The same was true for Taoist Zhunti, but Instead of Qingyun, a holy image appeared, with eighteen hands and 24 heads, holding an umbrella cover, a vase of fish intestines, a blessing pestle, a precious file, a golden bell, a golden bow, a silver halberd, Flags and other items.The cultivation method of Yuan Shen and Yang Shen taught by Taoists now includes the tempering method of evolving the "sacred elephant" of Yuan Shen and Yang Shen.
This "holy image" was originally a golden hammer, dagger and sword, with infinite power.
The golden hammer, dagger and sword are objects of enlightenment, as powerful as magic weapons, and will become more powerful as the Yuan Shen or Yang Shen becomes stronger, and can be transformed into entities.
Later, the holy image of enlightenment was gradually refined.
This sacred image may be of various styles, it may have a round light on the back of its head, it may be like a human figure with multiple arms, or it may be like an image of flowers, plants and mythical beasts, all of which can be verified by the time of enlightenment.
Just when Fang Yi was thinking about it.
The Taoist is nearing the end of his teaching, "Those who are obedient will see the end of the world. Don't fight with him, but turn into fire to reject him. Or use Samadhi to calm the breath, and ghosts and gods will subdue themselves. Or use Samadhi to calm the fire, and the sun will burn with wisdom. Or move it. Give it up and avoid it, so it is called "Shuncheng", and there will be no reverse transformation. Those who have learned it must have a strong heart."
This is where the practice ends.
Fang Yizheng was about to salute and thank the Taoist for teaching Xuan Kung.
Suddenly, the Taoist said again: "This sutra is not meant to be passed on to anyone else, for fear that future generations will not know about it. The pictures are given at the back. Those who pass on this sutra must first fast in Jiazi and Jiawu, and perform rites in the north before passing it on. The person who passes it on is the teacher, and the recipient is the disciple. , or if it is not violated, it will be a serious crime, so that the disciples will know that I am Chen Pu."
what!
Are you really Teacher Chen Pu?
Fang Yi was shocked.
Ever since I started practicing "Mr. Chen's Inner Alchemy", I have always had a regret.
That is, I clearly learned from Teacher Chen Pu, but I couldn't worship him as my teacher, and I ended up with a legitimate name.
Now that he knows that the other party is Chen Pu, he also expresses his intention to become his disciple.
Fang Yi knelt down on the ground without hesitation, bowed three times and kowtowed nine times, and shouted: "Disciple Fang Yi, today I worship Mr. Chen Pu as my teacher. I should pass on his Taoism and promote the alchemy method of my teacher." "
As soon as he finished speaking, Chen Pu laughed loudly and suddenly became "smart". He smiled and nodded resolutely and said: "650 years after I came to the world, I suddenly had a successor. I was very relieved. He came into my sect and taught me my magical powers." , I will give you a Dharma name, your name is Fang Yi, Yi means strong endurance, if it is not Hong, it cannot overcome its weight, if it is not Yi, it cannot reach its distance, so is it possible to choose the word "Zhong Yuan"?
Fang Yi kowtowed and thanked: "My teacher gave me this gift, and my disciples dare not refuse it."
Chen Pu nodded with satisfaction, and suddenly said something very strange, "Penglai Immortal, Antarctic Immortal, prove my magical power!"
Say it.
Taoists, huts, fields and everything turned into nothingness.
All that was left was Chen Pu's last sigh, "Afterlife is not bliss. Everything has its time. Whether you are at peace or not, you will fall in love."
When the sound fell, people dispersed.
……
There are still stars in front of me.
It was as if everything just now was a dream.
However, Fang Yi clearly remembered every word of the "True Dragon and Tiger Nine Immortals Sutra" taught by his teacher Chen Pu.
He stood at the railing of the Golden Tower, looking at the night-filled mountains in the distance, frowning and thinking, "What does everything my teacher mean?"
Needless to say Xuan Gong.
Fang Yi will naturally practice in the future.
The secret will be revealed during practice.
What he was confused about were the last few words Chen Pu said.
Penglai Immortal, immortal in Antarctica, proves my magical power?
Fang Yi couldn't understand this sentence.
Penglai refers to the place where immortals live.
"Xianke" has many meanings, such as immortals, people with noble official positions or extraordinary people, and the ancient people's name for some special animals and plants.
Combined with Penglai, the fairy here should refer to Penglai Immortal.
So Antarctic Immortal, is he the Antarctic Immortal Emperor?
Fang Yi thinks there is such a possibility, "I remember that the three immortals of Penglai refer to the three stars of fortune, fortune and longevity respectively. The fortune star generally refers to the Tianguan Emperor, and the fortune star refers to the Wenqu star, and this longevity star is the Antarctic Immortal Emperor."
Could it be that Chen Pu wants me to break the Three Star God Realm?
Fang Yi couldn't find any other explanation for the time being, so he thought it should be like this.
"Find an opportunity to meet Samsung."
He secretly made up his mind and began to think about another meaning.
The afterlife is not bliss, everything has its time, will you be able to fall in love when you are at peace?
The term "rebirth in bliss" comes from Buddhism, and refers to rebirth in the Western Paradise, the Pure Land of Amitabha, also known as the Pure Land of Rebirth.
In layman's terms, the bliss of rebirth means death.
Combined with what Chen Pu said later, does "the past life is not bliss" mean that immortality is not necessarily happiness?
"Everything has its time, no matter how good it is, you will fall in love" is easier to understand.
Because this sentence comes from "Zhuangzi. Li Lou Shang", it probably means: everything has its development period and cycle, and when things reach the extreme, they will go to the opposite side, that is, "If the Taiji is extreme, it will be negative; otherwise, if it is extreme, it will be peaceful." .
Therefore, the meaning of this sentence is to describe the laws of nature. Everything will have a cycle. When it reaches its highest point, it will turn and move to another state.Whether it is an individual's life or the development of society, there are ups and downs and cycles.
"If I don't die and I'm not happy, will I be able to have a peaceful life?"
Fang Yi really didn't understand the specific meaning of Chen Pu's words.
Forget it, don’t think about it if you don’t understand it.
"The boat will naturally straighten when it reaches the bridge. Once I experience it myself, I should be able to understand the meaning."
Fang Yi felt that there was still a lack of opportunity, just like he had not yet officially accepted the young man from Qingcheng Mountain as his disciple. Everything had to be at the right time and in the right place, and then everything would fall into place.
"However, this trip to Qingcheng Mountain was very fruitful. Not only did I successfully become Chen Pu's disciple, and later became the legitimate successor of his Taoism, but I also obtained mystical skills such as the "True Dragon and Tiger Nine Immortals Sutra"."
Fang Yi knew that this Xuan Gong was extremely mysterious and unusual. It not only hoped that he would be able to cultivate the Yang Shen faster, but it would also greatly improve his Yuan Shen or Yang Shen's combat effectiveness.
(End of this chapter)
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