Reincarnation Disk: Living in Infinite Dimensions Simultaneously

Chapter 15
The red light in the sky enveloped a woman who was about eighteen or nineteen years old, with a jade-like face and an extraordinary aura.

After some questioning, a bundle of divine light led everyone to fly in the air at high speed. After flying for about half an hour, the sky was almost dark before leaving this primeval forest.

Although Ji Tian has overcome the horror of witnessing birth and death in his mind at this time, he still foresees his own death all the time, which still makes Ji Tian feel bad.

The calm face on the bronze coffin and Yinghuo is more like a well-thought-out plan. As long as the plan does not go wrong, there is basically no major danger, but now seeing a kind of death that seems to be destined, Ji Tian understands the meaning of the forbidden zone. Mental.

'This kind of witness to the impermanence of life and death, and the cycle of life and death, can just be used as a test of one's own state of mind to verify one's Dao Xin. '

'If my life is up to me, then I can plant golden lotus in the fire. '

I recited this line of poetry in my heart, without lofty aspirations, just a natural understanding, a kind of struggle that ordinary people can't get rid of the sea of ​​suffering. I must hold my own destiny in my own hands and break free from impermanence , can truly live freely, otherwise I am just a speck of dust in the sea of ​​suffering in the world.

'I am just a mortal, just to live and live. '

……

"Why are you dressed so weird?"

"Why do you have such short hair?"

"You are all mortals, why did you stray into the ancient forbidden land?"

"..."

In the brightly lit hall, several elderly people kept asking questions, seeming to be very concerned about these issues.

Everyone listens more and speaks less, and the less they talk, the less flaws they have. Ji Tian didn't pretend to be smart, and let these people figure out the answer by themselves. After all, people believe in themselves the most, and they are the ones they like to deceive the most. .

Soon, a few monks from the cave came rushing to compete for the cultivation seedlings. Don't think that there are many people who can practice. In fact, most people are not qualified to feel the sea of ​​suffering in their lifetime, let alone open up the sea of ​​suffering.

And some mortals struggled desperately to obtain a possibility of cultivation, but in fact, they have already surpassed many people.

Then Ye Fan detected the ancient sacred body, which is a waste body of this era, which makes people feel sorry.

In the end, after thinking about it, Ji Tian joined Pang Bo, Ye Fan and others to join the Lingxu Cave. Although the other monks in the Paradise Paradise persuaded him, Ji Tian had a firm mind, and it was a pity that these people gave up.

……

"The environment here is really good." Ji Tian said with emotion.

"I don't know if those cranes and spirit beasts can be eaten." Pang Bo's attention turned to other places.

It has only been dozens of days since he came to the cave, and Pangbo eats vegetarian every day, so his mouth is pale.

But Ji Tian was contented, lying in bed at night and falling into a trance.

Ji Tian is washing his mind, sorting out the messy interior of his mind little by little.

Sometimes it is carried out directly into the sea of ​​the mind, and the fundamental origin of the mind and consciousness is traced again and again.

His own thoughts and mind were analyzed bit by bit, and some thoughts were also marked by Ji Tian's created mental symbols and turned into an algorithm.

The algorithm of the mind integrates the principles of Buddhist scriptures and the Book of Changes. There are four stages in the operation of the human mind, thoughts, thinking, thinking and action, thinking and extinguishing, and thinking after thinking.Corresponding to formation, dwelling, badness, and emptiness, it can also be expressed as the four images of Shaoyang, Sun, Shaoyin, and Taiyin. This basic symbol is used to study the spiritual world.

In this way, Ji Tian kept tracing back to the root of the mind, decomposing the structure of the mind, and some defects in the mind and personality were also found and improved by Ji Tian's subtle and flawless mind algorithm.

Ji Tian has been looking for the basic laws of the spiritual world. Although he has initially set out to explore a new and vast field, Ji Tian has not the slightest bit of anxiety or impatience.

In this way, I live in the journey of cultivating the mind. Although no one has taught the principles of practice, I have been exploring and deciphering the world of the mind, but I find it interesting and joyful.

In the process of sorting out the mind, although I am always faced with the impermanent ego and the threat of the end of life, these are no longer bothering me, but I can face them calmly, and transform them into motivation to study hard. , because the so-called urgency is of no use at all, but will damage concentration and wisdom.

In this way of cultivating the mind, although he has not yet entered the path of spiritual practice, the temperament of the seasons has a dusty appearance, as if no matter how the world of mortals rolls around, it is natural and unmoving.

Although Ji Tian enjoys this peaceful environment, enjoys the joy of exploring the spiritual world, tracing back to the origin of the soul time and time again, most people's minds may directly settle into dead silence, unable to return to the original heart, and the mind directly melts away.But Ji Tian has the backing of reincarnation, instead of feeling fear, he has a pleasure of dying.

"Heaven and earth live side by side with me, and all things are unique to me."

Ji Tian wandered among the short mountains, feeling the rhythm between the heaven and the earth. Sometimes when he came across high-quality soul particles, he would collect them to understand the Tao rhyme contained in the soul particles.

In my future spiritual evolution method, the soul particle is likely to be a very important puzzle. With the help of the soul particle, Ji Tian can easily communicate with the information flow between heaven and earth.

At this time, Ye Fan and Pangbo have never encountered any kind of meat. Although Ye Fan and Pangbo are not in the same category on earth, they have a whole meal every three to five days. Now they are so dull. Life makes it hard for them to accept for a while.

But at this moment, an old man with white hair and childlike face appeared in Aishan.

"It seems that you are already a little impatient."

Coming with the wind, it satisfies the fantasies of mortals about practitioners.

"Is that so?" Ye Fan Pangbo asked suspiciously.

"I am the elder of Lingxu Cave, my name is Wu Qingfeng, and I will teach all the disciples within three years of entry."

"I've met the old man." The three saluted respectfully.

"You're welcome." Wu Qingfeng was very calm and peaceful.

Pang Bo proposed to improve the food, but Wu Qingfeng rejected it.

Then Pangbo brought up the practice that he was most concerned about. In fact, Ji Tian was also very concerned. He used his mind to observe his body every day, and constantly adjusted his body to the most harmonious and relaxed state, which was to prepare for practice.

"Do you think the sky is clean?" Wu Qingfeng didn't say anything about the theorem of the law of practice, but first said an irrelevant word.

"There are no clouds for thousands of miles, and the blue sky is like washing, so it is naturally very clean."

"Wrong, the dust is endless." Wu Qingfeng opened his palm: "There is endless dust even in the square inch of this palm."

"What... do you mean?" Pangbo was a little puzzled.

Ji Tian was touched by what Wu Qingfeng said.

"What do you think this endless dust is?"

"What it can be, is naturally dust."

"It's dust, and it's not dust." The old man said calmly.

"I understand it's dust, but what is it if it's not dust?" Pangbo asked.

"It's the world, it's a vast world." The old man Wu Qingfeng spoke calmly, speaking very naturally and calmly.

Ji Tian nodded, agreeing very much.This is similar to the gatha of "one flower, one world, one leaf, one bodhi".

The so-called world is essentially the combination of all phases, but there is no so-called sum of all phases in essence.

Buddhism has a hypothesis that the world is composed of earth, water, wind and fire.

The so-called earth has form and quality, water has quality and formlessness, wind has formlessness and fire has formlessness but form.The things of these four concepts rotate and combine, thus forming the world.

The basic concept of dust and the world is essentially the same thing, there is no difference.

The basic concept is essentially the truth and the way.

As big as the stars and the universe, as small as particles of dust, and even all theories on the study of the world, everything must be linked together for the purpose of achieving a unity of all concepts and things, and for the sake of a harmonious and conflict-free world view.

Zhuangzi once said that in the rubble, in the excrement, in essence, he said that everything is everywhere.Where there is Tao, there will inevitably be various concepts and physical appearances, and these physical appearances are the world in essence.

Therefore, even if it is as small as an atom, its essence is no different from the world, only the names are differentiated.

Pang Bo was very surprised and questioned, but Wu Qingfeng didn't explain, just saying that you will know in the future.

Wu Qingfeng smiled kindly: ""I won't talk about this today, what I want to say is that there are endless dust in the world, and every dust is a world.Similarly, our body is the same. We can't see anything, but it contains endless 'doors', just like the dust in the sky and the earth.The seemingly insignificant body contains countless 'doors'. Opening these doors constantly and discovering the 'true self' is practice. "

Seeing the shocked faces of the few people, Wu Qingfeng's expression remained calm.

But Ji Tian has his own insights, if everything around him is the manifestation of the Dao and the harmony of the world, the so-called "doors" will open up small worlds.

What is inside the small world?It is "yes" and "no".The Dao is essentially indefinable. The so-called cultivation is to carry the indefinable "Tao" with things.

All things are born of existence, and existence returns to non-existence.This is to describe the Dao, which is to do subtraction.

And practice is to do addition, to transform nothing into existence, and then to transform existence into myriad things.All gods, supernatural powers, and magical weapons are opening up the world and relying on things to prove the "Tao".

This reminded Ji Tian of a sentence in "Gui Guzi".

The sage is also in the world, and he is the first of all living beings.Observe the opening and closing of yin and yang to life things, know the door of existence and death, plan the end and beginning of all kinds, understand the principles of people's hearts, see the truth of change, and guard the door.

It means that the sage is in charge of the gate of "Tao", and all kinds of permanence, survival, human hearts, and changes are essentially changes in the gate of "Tao".When the door is opened, the Tao will give birth to all things, and when the door is closed, all things will disappear.

Once you have figured out this principle, you will have a clear understanding of the general outline of practice.

Can't help but sigh:
"It turns out that cultivating the Tao is to control creation and birth and death. It is the door of mystery and mystery."

　Ask for collection, ask for recommendation!

　　


(End of this chapter)