Chapter 16 Start

Wu Qingfeng was slightly taken aback when he heard what Ji Tian said, and then recovered.

"It's rare, it's really rare, the first time you hear the principles of practice, you have your own comprehension."

"Many people only have a comprehension of practice after embarking on the road of practice for a period of time."

Ji Tian nodded: "Tao spreads everywhere, so everything is a dusty world. The 'true self' we open the door to see is essentially a treasure in the dusty world, but that treasure is sealed up by the world and is difficult to figure out. The so-called practice It is to open and absorb the divine treasure inside the world."

"The so-called birth and death of good fortune is the manifestation of the gods. If you think about it this way, if you want to live forever and have great supernatural powers, you should absorb the gods in the human body, because the human body is essentially composed of endless worlds. Open these worlds. Cultivators to control and dominate these treasures."

It was rare for Wu Qingfeng to think in silence. After a while, Wu Qingfeng nodded: "What you said makes sense. It seems that there is something mysterious inside. Your understanding is not simple."

"This reason is nothing, because it is the original reason, I just realized part of it." Ji Tian knew that his knowledge was very shallow, so he was naturally humble.

Ye Fan and Pang Bo are already dizzy at this time, everything is the world, what is the ingestion of the treasure.

Ye Fan is okay, he is very interested in Chinese classical Taoist culture and has learned a lot, but Pang Bo is really a little confused.

"There are endless ways in the world, that's right, but they are all about seeing the true self, which is the principle of practice." Wu Qingfeng nodded, he already knew that Ji Tian had a deep understanding.

"Although we know the outline of practice, we still don't know how to practice it. Please tell us how to do it!" Ji Tian sincerely asked Elder Wu for advice.

'It means that you know the program, but we don't know it yet! '

Ye Fan and Pang Bo were confused when they heard it, but they only felt that what Ji Tian said was amazing and a little powerful, but they were confused when they went deep into it.But they also pricked up their ears to listen carefully, and they also wanted to know the method of practice.

"Everything in the world grows with age, some can last forever and be immortal, while some just live and die overnight, and even a snap of the fingers, a life has passed by in a hurry."

Ji Tian nodded, and Wu Qingfeng continued to explain the principle of the wheel of life in the human body.

Birth and death are happening all the time in the world, and every birth and death leaves a mark on the wheel of life, and after the cycle of life and death, that is, the cycle of one year, the wheel of life is left with a mark of time, so Life is one year older, like the rings of a tree.

Ji Tian cleared away the fog in his mind, and observed the changes on the wheel of life with his mind. The sea of ​​suffering is really a sea of ​​suffering.If you can't break free from life and death, you will inevitably perish, so you must fight to get rid of the great sea of ​​suffering in the world!

There is the same saying in the world of Yangshen, the world is a great sea of ​​suffering, one can either cross it on a sturdy boat to reach the other shore, or make people familiar with the nature of water, and let the soul swim freely in the sea of ​​suffering to reach the other shore.

No matter how exquisite the practice methods of this world are described, the main thing is to follow the path of a solid fleshy skin.

"The wheel of life can be described as the foundation of a monk. If it reaches the legendary state and keeps the wheel of life crystal clear, without scars or marks, and remains as it was when it was first born, there may be a glimmer of hope for becoming an immortal."

"That should be very difficult, because we all live in the years and the world, the world is changing anytime and anywhere, so our wheel of life is also dying all the time, unless we can break free from the impermanence of the world, break free from the years The passage of time." Ji Tian said with emotion, this is Ji Tian's deepest insight, impermanence is the fundamental truth of the world.

Because of impermanence, everything that exists is bound to perish, and everything that grows is bound to die.Impermanence is just called impermanence, and its essence is fixed number.

This sentence directly silenced Wu Qingfeng, he just said the wheel of life, how did you turn to the impermanence and time in the world.But after thinking about it carefully, what Ji Tian said makes sense, cultivation is to overcome aging and death, aging and death are a kind of impermanence, one must break free.

The so-called immortality is essentially to overcome old age and death.But there are still many variables in the world. If these variables cannot be overcome, then these variables will turn into terrible disasters.The Immortal King can't get rid of impermanence, even the Immortal Emperor and Ji Dao can't get rid of it, of course these are too far away from Ji Tian.

Ye Fan and Pang Bo were also shocked by the idea of ​​breaking free from impermanence and time. All people's birth, growth, emotions, sorrows, joys and joys are impermanent in nature, and everyone lives in time.

But impermanence and time are the root of death. If a person breaks free from all impermanence and lives freely from the long river of time, what kind of life form is that? It must be a free fairy, a real great freedom!
"Get rid of all impermanence and time?" Ye Fan lowered his head and shook his head: "Becoming an immortal is so difficult, it really makes people feel unconfident!"

"Spring flowers do not last for autumn, cold cicadas do not last for winter, and mortal lives do not last for a hundred years. If they have survived for thousands of years, they can be regarded as having broken the impermanence and the laws of heaven, and they are not considered immortals in a certain sense." Wu Qingfeng thought for a while, and finally said own perception.

Everyone understands one thing. Cultivation is gradual. It breaks the [-]-year life limit of mortals. A little bit of progress can eventually break all the fixed numbers.

Because of impermanence, there will be birth, old age, sickness and death, and because of impermanence, there is the possibility of becoming a fairy.

After all, Wu Qingfeng began to talk about what is the sea of ​​suffering and how to practice it.

In the next three months, Ji Tian and Ye Fan learned the knowledge of Taoism, and Ji Tian also had a lot of knowledge and principles to verify quickly, and it was easy to integrate them.

Next, Wu Qingfeng handed down the first chapter of the Taoist scriptures. Of course, Taoism requires the help of other people. Wu Qingfeng has been using the breath of life to help several people sense the wheel of life and the sea of ​​suffering, and Ji Tian's subtle consciousness and The superb spiritual realm has directly sensed his own wheel of life very early, but he didn't dare to mess around because he didn't understand the knowledge of Taoism.

In this way, in Ji Tian's mind, he accurately calculated the various parameters of the wheel of life by using the I Ching spell, and felt that it matched the knowledge in the first chapter of the Taoist scriptures before he explored how to better open up the sea of ​​suffering. With the reference of Taoism, Ji Tian also needs to stabilize a little bit, and explore the purpose of opening up the sea of ​​suffering.

Ji Tian refers to Pangbo's progress and waits for Pangbo to open the Sea of ​​​​Bitterness, and Ji Tian is ready to open it when he does.

……

Ji Tian sat down slowly and closed his eyes.

The wheel of life is essentially a world, and inside the world are endless treasures of life, where mortals give birth to children, and Taoists give birth to bodies.

But these treasures of life are blocked by the sea of ​​bitterness, and if you want to obtain the treasures of life, you must decipher the essence of the sea of ​​bitterness.

Knowledge such as Qimen Dunjia, Mathematics Collection, Book of Changes, Inner Alchemy and other knowledge in his mind is constantly analyzing the model of Ji Tian's own wheel of life in his mind.

'The endless treasures of life are stored inside the wheel of life, just like the fetus is in the mother's body, the wheel of life can be called the fetal storehouse, the birthplace storehouse of life. "

"These endless treasures of life are the embryos of gods and demons, so the essence of the wheel of life is the treasure of gods and demons!"

Ji Tian's countless wisdom lights flashed, and he suddenly thought of a model for constructing a sea of ​​bitterness to practice spells, which integrated the profound methods left by Wu Qingfeng, and had a deeper understanding of the beginning chapter of "Tao Jing".

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(End of this chapter)

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