Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

105 Chapter 103 - Xumi and Xumi
It was perfectly normal for Sano to lose in such a matter, and Rama never even regarded Sano as an enemy at all.

This is indeed a nice guy.

Staring at the pressure of the six sages, he forcibly performed his duties as a discipline officer.

Sino does not pay attention to why a person does what he does, he only cares about what a person does, wrong research will bring wrong answers.

This kind of answer will not only destroy the researchers, but even harm more innocent people.

It's like the Red King's pursuit of a certain power.

He successfully touched the power outside the world, at the cost of the desert people, himself, and the injured King Cishu and Apep, the dragon of grass.

Anyone has the right to pursue their dreams, but when their dreams interfere with other people's, Sino hits these scholars hard.

Fulfilling his duties is not because the discipline of the disciplinary officer requires him to do so, but because more innocent people will not be killed.

With this creed, Sano became the sharp edge in the hands of the Six Sages to control scholars.

"Based on his background as a deserter, his ability to achieve this position is already the ultimate expression of his ability."

"Even though he didn't give Sha Hai anything in return, I still recognize his value."

But Sano may not need others to recognize him.

"This is a good man with a firm will. He strictly abides by his own rules and abides by morality and laws." Rama praised the other party's performance beyond the standard, "so he is really vulnerable."

"It takes multiple talents and abilities for a good guy to beat a bad guy, otherwise there is really no way to win."

"How can a hero who is always active within the rules play against a villain like me who is 'don't bring them to justice, I just want them to die'?"

Respect these strong-willed people with faith.

Then use their beliefs and the rules they abide by to defeat them severely.

Rama has always done this.

He has a set of rules of his own, yet usually, enemies can't find him, let alone hit him hard.

"Yeah, it's normal for good people to lose."

The god looked at Rama meaningfully.

"Should I learn from you? Learn from the fools and your behavior?"

"You also said that although Sano is a good man, he will only fail."

Nashida spoke eloquently, "Obviously, before protecting the Sumeru people, I should make a choice, which one is the best for them."

"A benevolent god, or a selfish god, which kind of god does Sumeru need more?"

"Broken pot?" Rama rubbed the hair of the young god, "If you ask me what kind of god the Sumeru people need, then I can only answer benevolence."

"Just being kind is the best answer to all mortals."

"In the history of Mond, Dekarapian, who was known as the lonely king of the tower and the demon god of the tornado, once formed a wall with strong winds to isolate the cold invasion of the outside world."

"However, the early Monds wanted to explore the world outside the wall. This was an early pursuit of freedom. Later, Dekarapian failed, and they ushered in a new wind god, Barbatos."

Barbatos changed the terrain with divine power. It is said that what he can do, Dekarapian should also be able to do.

Among the various descriptions, this lonely king of the tower has actually completely occupied the seat of the God of Wind.

Only him and the wolf king were left on the land of Mond, and the wolf king also failed. According to this development, Dekarapian should be the real wind god of Mond.

Then he lost.

"It seems that the reason for His failure has something to do with human expectations." Nasida thought deeply, "After all, you mentioned His story at this time, and it can only be used to support your argument."

Rama didn't refute, and said with a smile on his face: "There is another story that happened in Liyue."

"During the Demon God War, there was a Demon God of Salt on Liyue Land."

"He is a relatively weak god. He was gradually defeated in the war of demon gods, and finally lost everything about himself."

"And at the last moment, because his believers detested the weakness of the gods and the fact that the gods could only bring them homeless, they chose to betray."

"They killed the Demon God of Salt, but this kind Demon God gave up resistance, and finally some people died in the backlash brought about by the death of the god, while a few people left alive and joined today's Liyue, will Faith delivered to Morax."

He moved his hand away, his face regained his composure, "The story is over."

"So people need a god who is kind to them. If you become a god, once they make a mistake, even if they don't need to make a mistake, they will be at risk of being destroyed at any time."

"However, there is a clear gap between gods and humans. If you want to destroy them, they will definitely not be able to resist. They can only kneel down and expect your mercy, or expect another god to stand up and stop you."

"Such a future scares everyone, and of course they need a benevolent and weak god."

Nasida sighed, "This is also a kind of persuasion."

Discouraging a person's original intention is persuasion.

It is also a kind of persuasion to instill one's own truth into another person.

It looks like Rama is the second type.

"For people, this is the case. In the final analysis, the ruling structure of the world's seven will always guarantee relative peace."

Rama was noncommittal, "In this case, a weak god is much better than a strong and indifferent god."

Except for Dadalia's operation to awaken Oser, the rest of the stories are relatively less harmful.

In fact, it should be Mund's Twarin attack that most affected ordinary people.

This dragon really circled Mond several times, and the disorder of the earth veins led to the riot of monsters. It is estimated that Twalin was not willing to be cruel, otherwise the city of Mond should be rebuilt at this moment.

This was followed by Oser's attack.

As for the eye-hunting order and the sequestration order issued by the general, and the god-making project of the sage Sumeru, these are far from making ordinary people unable to live at all.

The cruelest war in Tivat should be the period of the war of demon gods. At that time, even demon gods might not be able to guarantee their own lives, let alone mortals.

Secondly, it was thrown to Kanria's war of destroying the country, but this battle also had nothing to do with the ordinary people of the Seven Kingdoms, and the gods personally took action.

But now, the relative peace of the Seven Kingdoms in the world has left many people in no mood to fight.

When there is no foreign enemy as a threat, the choice is almost self-evident.

"But for the country of Xumi, you can learn a little bit from me or the fools, but you can't learn too much."

Rama taught seriously; "You see, our two families don't mean anything, this kind of behavior can only be exchanged for short-term benefits."

"You still have to keep your word, which involves the issue of prestige."

"There are many other minor problems. It's not good to be the boss."

Nasida tilted her head and asked, "But you managed the desert well."

"They are just afraid of me." Rama is clear, "Actually, I have not participated in the work of governing and accepting fate at all. The elders decide who can take the position, and he can take the position."

"I told everyone that the decision-making power rests with me, but in fact I never read the list they reported."

"I dare to agree after they reported it. Anyway, if something goes wrong, I will deal with it together with the recommender."

This is not domination at all.

Rama didn't care about the strength of the sand sea, so he didn't hesitate at all when he moved the knife.

This is not the self-confidence of monopolizing power, but because it does not matter whether it is completely indifferent to whether it is governed or not.

Rama only needs resources, and he doesn't care about the support of the people or the opinions of the people. It just so happens that he still has the ability to do so.

But this is anything but normal rule.

Nashida sighed softly.

"I am also qualified to do this kind of thing."

Normal governance needs to take into account the will of the people, and Rama never cared about these.

"You are fully capable of communicating with Sano, but if you tell him directly that I can deprive you of your power and amend the law, I must be right."

Right and wrong are judged by people.

Rama insisted that he was not at fault, and his words and deeds reached the level of "you say I violated that law, so I just change it".

Not to mention being an outsider, even when Nashida himself was listening, he thought Rama was unreasonable, he was just unreasonable.

But in fact, he was right.

In doing so, he obviously didn't take governance to heart.

"I read a few ancient books when I was a child," Rama stood with his hands hanging down, his face full of nostalgia, "The wind god blew away the ice and snow, and flattened the mountain peaks, in exchange for the prosperity of the land of Mond today."

"The Rock God cast a rock spear on the sea and forcibly created an island in the vast ocean."

"The God of Thunder slashed the god's punishment called Wuxiang with a single knife in the castle tower, and the knife marks continued from Narugami Island to Haizhi Island."

He lowered his eyes and looked at Nashida.

"I'm very puzzled, they have such powerful power, why do they care about the life and death of ordinary people?"

"Later, I let go of this question. I thought it would be better for the gods to sympathize with human beings than for them to treat human beings like pigs and dogs. Since the result is good and the problem is beyond my ability to explore, then let this matter never happen. That's fine too."

"Then, I suddenly thought of something."

Nashita had already guessed the answer, but He did not interrupt Rama.

Rama whispered softly, as if telling a dream: "If I have the power of the demon god, even if it is a slightly weaker power, why should I care what they are thinking?"

He smiled and said: "They have dreams, and they have things they want to achieve with their lives. It sounds really exciting, and it really makes people want to join them."

"And then?" He suddenly calmed down and asked in a low voice.

"With passion and dreams, what then?"

"Then did the desert people succeed in their resistance?"

"So you see, my great god." Rama picked up the god and pushed him to a high place.

Naxida floated in mid-air, overlooking the world outside the Jingshan Palace.

"It's not dreams or blood that can change everything, but the bargaining chips you have."

"Power, wealth...a lot of it."

"And on this continent, there is one and only one most expensive bargaining chip."

"That's power."

Nashida sighed: "I can't do it."

"Yes, so it is enough for you to choose benevolence."

Rama was not surprised by this answer.

"This is the Palace of Wisdom."

Following the whisper of the gods, starting from Jingshan Palace, the domain called Maya Palace covered the entire Sumeru City.

The people of Sumeru City raised their heads and could see the palace symbolizing divine power in the sky.

"Your Majesty Rama, are you talking to such a god?"

The excited desert people seemed to have been poured a basin of cold water head-on.

Rama made many foreshadowings. He described the greatness and irresistibility of the gods, and then passed this answer to the upper layer of the sand sea through Babel.

They reached a consensus, and the idea continued down the line.

So everyone knew that winning the Faculty was only the smallest part of seizing the ruling power.

The more troublesome part is how to get the approval of the gods.

They know it, but they don't have much real feeling about it.

The God of Grass is a god who only lives in legends. All people's respect for him, just like what Nasida said, comes entirely from the God of Grass, the Great Mercy Tree King of the previous generation.

Such divine deterrence is not enough.

But now, after witnessing the ability of the gods with their own eyes, they suddenly realized that the possibility of getting the approval of the gods was really much more difficult than they expected.

Two voices came faintly from the sky, one was humble but the words were vague, almost completely inaudible.

The other voice was too gentle, and I couldn't even hear much majesty.

"It turns out that when I passed on the power of King Dacishu, so many things happened to Sumeru."

This is the voice of the gods.

He paused for a moment, as if listening to the other party's words.

"Is that so, the Tree King did promise the Red King that he would accept the people of Shahai."

"The Sand Sea is also the territory of Sumeru, and the desert people are also the people of Sumeru."

"The six sages of the Holy Order are really going too far."

The desert people relaxed a little.

The God of Grass recognized the identity of the desert people and denounced the behavior of the six sages.

This is enough to show his attitude.

The god paused for a moment, as if thinking about something.

"If this is the case, the desert people, who are also the people of Sumeru, have suffered innocent disasters many times, and the six sages who rule the Holy Order are all rainforest people. In this way, it is indeed impossible to give a relatively fair judgment."

"But you have awakened, and we all believe that when Sumeru returns to the rule of the God of Grass, all of us will have a fair and abundant life."

This is Rama's voice.

Instead of mentioning his own powers, he describes a future ruled by the gods.

Such a compromise made many desert people lose their expressions.

Although they didn't believe that the gods would really let Rama be an ordinary Sumeru, Rama's attitude was a little respectful, completely different from his usual attitude.

For Rama to have such a performance, it is obvious that the force of the gods convinced him.

(End of this chapter)