Yuanshen: The sea of sand at the beginning, straight to the seat of God
Chapter 106 104 Dependents
Chapter 106 - 104
It was a show in which Rama's prestige was staked.
Rama is the buffoon against the main character.
The desert people know what kind of person Rama is, so his compromise will reflect the majesty of the gods.
This is a very simple logic.
Rama's prestige was sacrificed to reflect Nashida's majesty and strength.
In a way, Rama himself is the backbone of the desert people. If he compromises, it will be difficult for the desert people at the bottom to muster up the courage to fight.
"Speaking like this seems to be a bit of a betrayal of Shahai."
Rama murmured softly.
"really."
Nasida was very sincere, "They all hoped that you would take them to become the master of Sumeru, but you took the lead in choosing to compromise and suppress their hatred."
Revenge is based on biased treatment of past years.
"The biased treatment is not a reason for hatred, but this matter means that the rainforest's church can do it, and of course Shahai can do it now."
Rama does not preach hatred.
He just proposed to respond to the other party in the same way that the other party treated Sha Hai, that's all.
It was because this was not revenge at all that Nasida couldn't find any reason.
His shelter for the Sumeru people is not limited to the rainforest or the sand sea, but treats them equally.
If it was revenge, he might be able to barely say a few words, after all, letting hatred grow would bring trouble to the entire Sumeru.
Even if it wasn't fair, He spoke a little bit.
But this is not revenge.
Rama just used the banner of revenge to pull people up, but he himself did not approve of the so-called revenge.
This is to repeat what the other party has done on them, that's all.
Nacida had no reason to speak.
He can still dissuade hatred, but it requires him to pay an extra price to alleviate it.
During the discussion, He approved Shahai's right to rule for the next few hundred years.
The establishment of the six sages may become history, but there will always be someone who wants to be in charge.
Among the new batch of [Six Sages] and Xumi's authority, the desert people will naturally enjoy preferential treatment.
This is compensation for giving up hatred, and relieving hatred with benefits.
Nasida also admitted this reasoning, and he didn't think it was unfair.
The only trouble was that Rama gave up more.
He abandoned his majesty and agreed to build a governing body with the people as the main body instead of maintaining his own dictatorship.
The effort should be reaped, and Nasida recognized this truth, and Rama also told him very clearly that all these compromises were for Nasida's wish.
This point was determined to be a moral kidnapping after subsequent discussions. Rama readily admitted this statement, and then Nashida also admitted the fact that she was kidnapped.
Although it was a moral kidnapping, He did accept it.
Since it is useful, we must take responsibility.
So the problem came, He couldn't find how to compensate Rama at all.
The compensation for Shahai will be implemented in the future.
In equal competition, the desert people will have more advantages than the rainforest people.
This is due compensation for the victors of the war who did not destroy or enslave the losers.
Nasida has a sufficiently perfect plan, and as a god, he has the power to regulate and balance, so he is not very worried that this aspect will get out of control.
But when it comes to Rama, there is nothing He can do.
Nashida had just come out of the cage, and she didn't have any more bargaining chips.
However, the communication with Leyla still made him make up his mind.
"Have you decided, my dear Lord God?" Rama smiled and teased, "Your plan has succeeded, but how do you plan to make up for my loss?"
"You want to be a life like a demon god, right?" Nasida didn't answer directly.
"You can't help me." Rama didn't expect much, "You may not even be qualified to be called a demon god right now."
Nashida is considered the larva of the Demon God.
But it's meaningless, without a grown-up Demon God, potential cannot be exchanged for strength.
Rama's definition of a demon god is not his identity but his strength. A demon god is one who has the ability to move mountains and fill seas.
Forget about a young demon god, if you have the essence of a demon god without the power of a demon god, then you can't walk in the name of a demon god.
"But I have the essence of a demon god." Nasida said softly, "Every god has its own dependents."
"Like Lannaro?"
Rama raised his eyebrows, probably understanding Nashida's thoughts.
In the plot, Yingmei's title in Sumeru is "The First Sage".
There are many explanations for the title, but the most direct meaning is probably that the six sages of Sumeru in the past have nothing to do with Naxida.
None of them were personally selected by Naxida, they were passed on by themselves, and they were determined by themselves.
"They are the tree king's family members, not mine."
Nacida shook her head.
"Ha, it's a misunderstanding again." Rama became interested.
In the plot, Nashida took over the fate of the tree king as soon as he escaped, and Lannaro naturally became his family member.
But now that the hearts of gods have been taken away by the fools, normally Nasida should not be able to fulfill the last wish of the tree king.
The ending led by this direction is actually quite troublesome, but Rama is fearless.
There is obviously a group or a living body with a higher rank above the Seventh Reign, so he doesn't believe that the other party can sit back and watch World Tree have problems.
If they don't care, then Rama is willing to accept the fate of death with peace of mind.
"So, you want me to be a follower of the God of Grass?"
"This is the only precious bargaining chip I have. If you become my follower, you will be able to obtain part of the power of the God of Grass." Nashida looked serious, "This is everything to me."
He really has nothing more.
Ramo stroked his chin and looked at the villain in front of him.
"It can't be said that it's everything..."
Tsk, it's a bit of a punishment.
"I didn't lie to you." Nashida thought carefully and confirmed that she had nothing more.
After a while, He suddenly remembered Candice who was dedicated to Rama.
There was no shame, and there was an expression of enlightenment on the face of the god.
"The other thing you said is myself?"
"Okay, please stop my friend." Rama dissuaded in time.
In order to avoid being warned again, he avoided this rather dangerous topic in advance.
"I am honored to be your kin." Rama held out his hand, "Then, my lord, what should I do?"
The power of the God of Grass is quite strange, if you can get some, it should be a good improvement.
Anyway, Rama didn't expect Nashida to show anything at the beginning. He helped this god and made promises purely because these sacrifices were not worth mentioning to him.
Destroying the Holy Order was originally planned, and saving the gods was a incidental job.
(End of this chapter)
It was a show in which Rama's prestige was staked.
Rama is the buffoon against the main character.
The desert people know what kind of person Rama is, so his compromise will reflect the majesty of the gods.
This is a very simple logic.
Rama's prestige was sacrificed to reflect Nashida's majesty and strength.
In a way, Rama himself is the backbone of the desert people. If he compromises, it will be difficult for the desert people at the bottom to muster up the courage to fight.
"Speaking like this seems to be a bit of a betrayal of Shahai."
Rama murmured softly.
"really."
Nasida was very sincere, "They all hoped that you would take them to become the master of Sumeru, but you took the lead in choosing to compromise and suppress their hatred."
Revenge is based on biased treatment of past years.
"The biased treatment is not a reason for hatred, but this matter means that the rainforest's church can do it, and of course Shahai can do it now."
Rama does not preach hatred.
He just proposed to respond to the other party in the same way that the other party treated Sha Hai, that's all.
It was because this was not revenge at all that Nasida couldn't find any reason.
His shelter for the Sumeru people is not limited to the rainforest or the sand sea, but treats them equally.
If it was revenge, he might be able to barely say a few words, after all, letting hatred grow would bring trouble to the entire Sumeru.
Even if it wasn't fair, He spoke a little bit.
But this is not revenge.
Rama just used the banner of revenge to pull people up, but he himself did not approve of the so-called revenge.
This is to repeat what the other party has done on them, that's all.
Nacida had no reason to speak.
He can still dissuade hatred, but it requires him to pay an extra price to alleviate it.
During the discussion, He approved Shahai's right to rule for the next few hundred years.
The establishment of the six sages may become history, but there will always be someone who wants to be in charge.
Among the new batch of [Six Sages] and Xumi's authority, the desert people will naturally enjoy preferential treatment.
This is compensation for giving up hatred, and relieving hatred with benefits.
Nasida also admitted this reasoning, and he didn't think it was unfair.
The only trouble was that Rama gave up more.
He abandoned his majesty and agreed to build a governing body with the people as the main body instead of maintaining his own dictatorship.
The effort should be reaped, and Nasida recognized this truth, and Rama also told him very clearly that all these compromises were for Nasida's wish.
This point was determined to be a moral kidnapping after subsequent discussions. Rama readily admitted this statement, and then Nashida also admitted the fact that she was kidnapped.
Although it was a moral kidnapping, He did accept it.
Since it is useful, we must take responsibility.
So the problem came, He couldn't find how to compensate Rama at all.
The compensation for Shahai will be implemented in the future.
In equal competition, the desert people will have more advantages than the rainforest people.
This is due compensation for the victors of the war who did not destroy or enslave the losers.
Nasida has a sufficiently perfect plan, and as a god, he has the power to regulate and balance, so he is not very worried that this aspect will get out of control.
But when it comes to Rama, there is nothing He can do.
Nashida had just come out of the cage, and she didn't have any more bargaining chips.
However, the communication with Leyla still made him make up his mind.
"Have you decided, my dear Lord God?" Rama smiled and teased, "Your plan has succeeded, but how do you plan to make up for my loss?"
"You want to be a life like a demon god, right?" Nasida didn't answer directly.
"You can't help me." Rama didn't expect much, "You may not even be qualified to be called a demon god right now."
Nashida is considered the larva of the Demon God.
But it's meaningless, without a grown-up Demon God, potential cannot be exchanged for strength.
Rama's definition of a demon god is not his identity but his strength. A demon god is one who has the ability to move mountains and fill seas.
Forget about a young demon god, if you have the essence of a demon god without the power of a demon god, then you can't walk in the name of a demon god.
"But I have the essence of a demon god." Nasida said softly, "Every god has its own dependents."
"Like Lannaro?"
Rama raised his eyebrows, probably understanding Nashida's thoughts.
In the plot, Yingmei's title in Sumeru is "The First Sage".
There are many explanations for the title, but the most direct meaning is probably that the six sages of Sumeru in the past have nothing to do with Naxida.
None of them were personally selected by Naxida, they were passed on by themselves, and they were determined by themselves.
"They are the tree king's family members, not mine."
Nacida shook her head.
"Ha, it's a misunderstanding again." Rama became interested.
In the plot, Nashida took over the fate of the tree king as soon as he escaped, and Lannaro naturally became his family member.
But now that the hearts of gods have been taken away by the fools, normally Nasida should not be able to fulfill the last wish of the tree king.
The ending led by this direction is actually quite troublesome, but Rama is fearless.
There is obviously a group or a living body with a higher rank above the Seventh Reign, so he doesn't believe that the other party can sit back and watch World Tree have problems.
If they don't care, then Rama is willing to accept the fate of death with peace of mind.
"So, you want me to be a follower of the God of Grass?"
"This is the only precious bargaining chip I have. If you become my follower, you will be able to obtain part of the power of the God of Grass." Nashida looked serious, "This is everything to me."
He really has nothing more.
Ramo stroked his chin and looked at the villain in front of him.
"It can't be said that it's everything..."
Tsk, it's a bit of a punishment.
"I didn't lie to you." Nashida thought carefully and confirmed that she had nothing more.
After a while, He suddenly remembered Candice who was dedicated to Rama.
There was no shame, and there was an expression of enlightenment on the face of the god.
"The other thing you said is myself?"
"Okay, please stop my friend." Rama dissuaded in time.
In order to avoid being warned again, he avoided this rather dangerous topic in advance.
"I am honored to be your kin." Rama held out his hand, "Then, my lord, what should I do?"
The power of the God of Grass is quite strange, if you can get some, it should be a good improvement.
Anyway, Rama didn't expect Nashida to show anything at the beginning. He helped this god and made promises purely because these sacrifices were not worth mentioning to him.
Destroying the Holy Order was originally planned, and saving the gods was a incidental job.
(End of this chapter)
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