Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 33 - Chapter 32
Finding Tadela was a temporary idea.

Rama did have one thing she needed to do, but she asked the wrong question, and Rama realized there was something wrong with Tadra.

Falcon rarely asks why.

The tribe trains them, they only need to know the task, not why there is this task.

Rama would not ask Tadra to do this, but this was the education Tadra received before spying on Rama.

When she asked a question that didn't fit her status, it meant something was wrong with Tadella.

Who can speak quietly in front of him in place of Tadela's identity?
Only Naxida, the God of Grass, remained.

Rama smiled a little.

There are, and many, ways to contact Nasida, but they are all unstable.

This god whose body is imprisoned in the Jingshan Palace, but his consciousness can radiate almost the entire area of ​​Sumeru.

Not to mention far away, Rama can go to Aru Village, and then get in touch with the group of mad scholars to win the prize.

Even speaking, if you bump into a child in the rainforest, you may just meet Naxida.

But these possibilities are too small.

The one with the highest grasp is Dina Zedai. The situation of this weak girl is really bizarre. In theory, gods are equal lovers, but gods are also sentient beings.

With feelings, there will be bias.

To be reasonable, what Dina Zedai did was indeed worthy of Nasida's preference.

After all, she is the only believer who holds high the banner of the Little Auspicious Grass King among the current Sumeru.

There may not be rewards for paying, but only after paying can she be qualified to talk about rewards. With all the hard work she has put in, coupled with the entanglement of the devil scale disease, Naxida naturally prefers Dina Zedai more.

And this time the unexpected joy got a brand new result.

As expected, there are many accidents in the world. Your plan can still be used, but an accident happened the next moment, and your plan had to be revised.

"I answered your question, you should also answer my question." Nashida said seriously, "What is your purpose, Rama."

Rama thought for a while.

If it is about gaining experience, this is somewhat outrageous, it is better to change to a simpler answer.

"I am here to fight against injustice and for justice."

His answer was not impassioned, but it was not a joke either, it was like simply stating an answer.

"Resist injustice, justice... In this way, you are standing on the side of the desert people."

Nasida immediately fell into thought, "It's not a problem at all."

He couldn't be more partial to the rainforest.

Firstly, Sumeru included the rainforest and the desert a long time ago. These two places are theoretically the territory of the God of Grass. He has no reason to be biased.

In addition, the things done by the group of six sages are not worthy of any bias from him.

If you don't have a bias in your heart, then treat this matter fairly and objectively.

Well, it should be resisted.

"The Holy Order controls the circulation of knowledge, prohibits scholars from teaching in the desert, and only treats Aru Village as a prison for exile [violating the prohibition] scholars."

Just from the word exile, one can see what status Aru Village is in the eyes of the sages.

"In addition, although they recruited scholars from the desert people, they blocked their learning resources at the same time and did not allow them to enjoy the same treatment as rainforest scholars."

"These things make sense in the eyes of the sages, but to you, they are naked oppression."

Rama was dumbfounded.

You see, the truth is something that everyone knows very well.

"I also know that oppressing the desert people has its own reasons for the rainforest." Rama laughed, "A scholar described the answer in this way."

"We are also in the fire pit. Find more people to help us cushion it so that we won't burn."

"There is only one way to live easily in this world, and that is to leave the pain to others."

Nashita stared at Rama.

"I heard that the rainforest has popularized free medical services, but at the same time, another friend of mine is still working on sending homeless orphans born in the desert to the rainforest for education."

Rama laughed, "Because there is no educational environment in the desert, the inheritance of knowledge here depends on word of mouth. Before children learn to read and write, they must first learn to choose their favorite weapons."

"A weapon can protect them and their relatives and friends, but knowledge cannot bring the same protection."

His expression was not serious, and his words were casual, like chatting with friends, without any harshness or sharpness.

"But according to my experience in the desert, if I can eat enough one day, it is because the tribe's warriors brought back enough prey."

"Giving and receiving, although the person who pays may not be able to get it, someone must give and someone can get it."

"So, Xu Mi's high standard of welfare is because their productivity is already so high, or is it because they have transferred the price and cost to other people?"

Welfare benefits require a high cost. A very simple answer is that the general will only pay the soldiers the most basic military salary on a daily basis, and only when they need to work hard will they give out heavy rewards to motivate soldiers.

High-standard remuneration cannot be maintained for a long time. This kind of expenditure is a kind of burden for the authority. It is no problem to take it out occasionally or provide it to some people.

But the Holy Order provides medical care for free, and this kind of welfare is not unreasonable.

Seriously, it doesn't really make sense unless this group of people is largely immune to illness.

At the same time, the desert next door does not even have the seeds of an education system. Dixia's greatest hope in life and her efforts are to send children in the desert to receive education in the rainforest.

She is not a person who hates the desert, but she knows that the desert does not have this environment.

So she would rather put all her salary into it, and she would not hesitate to let her children leave their hometown to study since they were young.

Because she knows very well that these children basically have no future in the desert.

Compared with the desert, the high welfare treatment of the Holy Order is very problematic.

Either your Holy Order can print money endlessly, and it can produce the materials needed to support such high treatment, that is, the productivity is too strong and too high, so it doesn't matter this little expenditure.

Or someone else paid for it.

Just like the era of maritime colonization, the development of the country is based on the squeeze of the colonies.

The fire pit is really tough.

No matter which country it is, the people at the bottom will always be the part with a relatively difficult life.

But if they can find another layer of people under the people at the bottom, their lives will be much better.

For the people of the rainforest, who else is bound to be under them?

desert people.

"Giving and getting, those who give may not get it, but someone must give before someone can get it."

Nasida was silent for a moment, "What you said makes sense."

(End of this chapter)