Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 34 33 - Positions and Preferences

"Reason is useless," Rama said with a smile. "I like reasoning, but I don't think reasoning can be of any use."

"Well, have you been to Kawan Post?"

He didn't expect Nasida's answer, but said to himself, "I'll tell you about such a transaction process."

"Usually we need to find a rainforest person, promise a part of the proceeds to the other party, and let the other party sell it on his behalf."

"Because if we come forward directly, the income may be directly cut by half by the other party."

This is the way of doing business, they know you are easy to bully, so don't expect them to show mercy.

Rama himself couldn't think of any reason why these businessmen didn't do this.

"Generally speaking, any weakness in foreign exchanges, including negotiations and business, there is one and only one answer to these questions, your country is weak."

"Weakness is the greatest original sin," Rama said with a calm expression, "Many times I actually don't want to scold those rainforest merchants and [Group of 30] for being unreasonable."

"I can't expect strangers to always be full of enthusiasm and kindness. Their kindness means cherishing goods, but indifference is the norm."

"My hometown is so weak, and it has been reduced to this situation. Although I am sad, I also recognize the truth that the weak should be bullied."

It's not simply boss and employee.

The employees have worked hard, but the boss refuses to pay chips according to the contract, but directly withholds half of the wages. You can't say that the employees are poor because they don't work hard.

This is unreasonable.

The first time a problem occurs, people should really consider whether they have done something wrong, but there is really no need to find the cause of all problems from themselves.

It's like "Why does he only bully you and not others, you have to reflect on yourself", which is very unreasonable.

It's not impossible that you provoke first and then get retaliated against, but it can't be the case in all cases, at least partly because the other party has a really bad personality.

The so-called one slap can't make a sound, you can try to pull the face of the person who said such a thing.

The answer will be known as soon as you try it.

But the rainforest and the desert are two systems and even two regimes. They even have different beliefs. It is all because of the period of the covenant of the three gods that they were barely connected together.

Later, it was the kindness of the king of the great compassionate tree. Otherwise, the desert might still be part of the rainforest, but the desert people can be driven directly by labeling them as slaves.

In a normal system, it is unreasonable for the boss to oppress employees unreasonably.

And between the desert and the rainforest, this kind of struggle between two regimes, if you are beaten, there is nothing you can do.

You can resent him for beating you, but you can't say such stupid things as why he beat me.

They are stronger than you, and they are not in the same national system as you, so they have their own interests competing, so what if they beat you?
When the ancient Central Plains dynasty was invaded by northern nomads, apart from the choice of fighting back, could the emperor ask why they came to beat me, a fool?
There is no other reason for this than you.

The word "dish" solves all problems.

You are easy to bully, and bullying you can bring benefits at the same time, so it is to beat you.

That's all, no problem.

"Desert people may not be aware that the rule of a plate of loose sand brought about by confrontation is the reason why the rainforest can unscrupulously adopt high-pressure policies."

"But they know that they can't let go of their mutual hatred and make more correct choices."

The right choice does not mean the rationale, and Rama knew that it was easy to be struck by lightning when trying to persuade people to let go of their hatred, but that was the case.

You don't want to make the right choice, and if you cling to your hatred and don't let go, then continue to be oppressed.

This is the blessing everyone deserves.

Rama didn't have too much irritability when Sha Hai was bullied. He had the mentality and consciousness to resist, and he took action, but he didn't think being bullied was a problem.

Changing places, after he took down the rainforest, he didn't intend to give the rainforest people any good status and treatment.

There is no need to scold others for being immoral for what you plan to do.

But this is bad news for Nacida.

Rama's mood was too calm.

Few people are able to remain calm about injustice unless they themselves intend to inflict the injustice.

People who do this kind of thing naturally don't need to have any emotions.

Will the sage be angry because of the unfair treatment of the desert people?Of course not, this kind of injustice is bestowed by them.

But when injustice fell on them, Nashida was not optimistic that they could be as calm as Rama.

Rama's calmness was not because he was so self-cultivated that he ignored the changes in the outside world, but purely because he was very confident.

If you can rush to the enemy's house to hang him up and beat him after 2 minutes of the conflict in the morning, you won't have much mood swings because of this level of enemy.

Then come on, anyway, I'm going to hang you up and beat you soon, I have nothing to be angry about.

"You regard oppression as normal, because you never recognized from the beginning that the sand sea and the rain forest belong to the same kingdom." Nasida sighed, "Is that right?"

Rama nodded: "It is normal for the two forces to fight each other and want each other to die, not to mention the 'mere' oppression."

Split the stance well and there's nothing to be mad about this behavior.

"Since it is an opposing hatred, it is safer to inflict violence." Rama looked calm. "If I plan to do what they have done, follow the path they traveled, and even impose a stricter rule, then I don't think I have the position and identity to scold them for their injustice."

Trouble.

Nacida fell silent.

"I can't persuade you to let go of hatred, because what you have experienced is something I haven't experienced. When I can't empathize with you, I can't forgive hatred on your behalf."

Fairness is a difficult thing to do. Between the desert and the rainforest, the rainforest people have been doing this for a long time.

It is unfair to the desert people to eliminate hatred like this.

But Nashida, who has been attached to Falusan to observe Rama, is not at ease if Rama is to let go of his hand to take revenge.

If the Holy Order can immediately recognize the changes in the desert and take action, it will have a chance to change the problem.

But if they didn't respond, Nashida wasn't optimistic that they would win.

But one thing has to be decided. He cannot prevent a person from righteous revenge—his thoughts may not be righteous, but what he does is indeed the path of justice.

"Honestly, I'd rather you lean toward the rainforest."

Rama restrained his smile.

(End of this chapter)