Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 35 34 - My Stuff
In the future, when Nashida finally broke free from the shackles and formally ruled the entire Sumeru, his position was biased towards the rain forest.

Governance is something that requires choosing the right tools and the right people.

The ruling tool Naxida chose was the Holy Order. Even if the six sages of Azar’s generation fell, even if the government died, it would be impossible for all the influence to pass away in an instant.

The policies left behind by them and the six sages of the previous dynasties have long been stable, and it is a path that every scholar will recognize.

The scholar system they established and their attitude towards the desert still took root in the hearts of all scholars at that time and determined their attitude towards things.

He chose a ruling tool that favors the rainforest. As long as Nasida uses this tool, his position will inevitably favor the rainforest.

Even if Naxida is determined to change all this, he can only do it slowly step by step.

But this does not mean that Nashida himself is biased towards the rainforest.

As an individual, everyone has their own bias.

Just like Zhongli, it is impossible for him to consider Qixing and an ordinary Liyue person to be of the same value, nor is it possible for him to put Gan Yu and Qixing on an equal footing.

Every generation of Seven Stars has them, but Gan Yu and Mandrill are good children who have been working hard for His contract since the War of the Demon God.

Nashida definitely has people with high bias, but for deserts and rainforests, He doesn't have to have any bias.

Because these two places are part of Sumeru, and neither has any influence on Him at this moment.

Even speaking, because of the operation of the six sages, Naxida should have more favorable feelings towards the desert.

Although the desert has not brought him any surprises for 500 years, they have not made any mistakes anyway.

If the Holy Order made a mistake and the desert did nothing, then the people of the desert took the right step.

"You want to fight for me, but I'm not in a good situation."

The gods far away in the Jingshan Palace lowered their gazes, "I'm afraid I can't help you much."

"I don't need your help, god." Rama said calmly, "I just need your little approval."

That's enough.

"In terms of winning, I don't think I'm going to lose."

If you don't fail, you don't need any special help.

Of course it is the best, but it doesn't matter if you don't.

"I can provide you with information about the Holy Order." Nasida pursed her lips.

He has something to work on.

"Then what's the price?" Rama vaguely guessed the answer, "You want to use your compromise as a bargaining chip, what will you get in exchange for me?"

To give is to want, and that makes sense.

"Just try it. If you can really complete the rule of the sand sea and the rainforest, I hope you can give the people of the rainforest a relatively fair life."

The benevolent god still made his own attempt.

"Yes, of course." Rama's smile became more sincere.

Only when a person has something he wants can you consider exchanging something with him.

"But I have a question. You are here to restrain me who may win, so how do you restrain me who may win the Holy Order?"

Rama asked with great interest: "I believe in the efficiency of the Holy Order's actions. When the news that I want to rule Sand Sea starts to spread, the Holy Order will definitely respond."

Judging only from the main plot, the group of Six Sages seems to have some problems with their heads.

They don't even have a god, but they dare to cooperate with the enemy to create a god.

and then?
Then how do they ensure that the results must be theirs, not the fools?

But based on Rama's personal experience, at least in terms of dealing with the sand sea, their actions are quite fast.

"Whether it is my own inclination or the fact that the Holy Order does not allow resistance, the result determines that war is inevitable."

"My lord, I am willing to accept your bargaining chip and guarantee to avoid the oppression of most people after the war."

Oppressive rule is nothing more than the fear of people's resistance and the desire to grab the greatest benefits from the people.

But Rama didn't have to do that.

He wants to become a god. In the history of Tevat, he has only seen gods pity humans, but he has never seen gods who are afraid of humans rebelling against his rule.

Weili belongs to his own god, and he doesn't care about the resistance of the people.

As for relying on squeezing to gain profits - in this regard, Rama is more inclined to the development of the mechanical field.

The productivity brought by lighting up the technology tree should be much higher than oppressing ordinary people, so there is no need.

I can do this, but if you ask me to do it, I am conditional.

"But it's not fair, is it?"

"There is a difference between what can be done and what must be done. I can be merciful, but you obviously can't ensure that the Holy Order will also be merciful."

"There is no so-called fairness or not in the whole thing. I can understand that the Holy Order oppresses us. After all, if we are weak and backward, we will be beaten."

"Conversely, when we become stronger and want to fight against the Order Academy and the rain forest, they can't say it's unreasonable."

"We did what they did."

This has nothing to do with fairness. The struggle between two regimes has nothing to do with fairness, but only with strength.

"It's like this." Nashida said calmly, "I can only try to restrain you, but the Six Sages will definitely not accept my restraint."

"If you accept my restraint, then my request is not fair to you."

"What do you want to make up for this injustice?"

It doesn't matter whether the war is fair or not, and Nashita is not interfering in the war.

He interferes with the dominion of the victor over the loser.

But this is a judgment of whether it is fair or not. Rama accepted the interference but the Holy Order would not accept it. This is unfair to Rama.

Since you want to interfere with this injustice, you have to pay the chips.

Nasida recognized this truth and was willing to pay this bargaining chip for the rain forest.

Rama was lost in thought for a while.

This kind of words sounded quite like rice wife.

【Miss Nasida, you don't want the rainforest people to be treated harshly, do you?So what should you do, you understand, right? 】

A little bit awkward.

But it's not too embarrassing, after all, Nasida's value far exceeds Farusan's.

Rama didn't intend to use the grace of saving his life to ask Farusan to help, because she was not worth much.

But Nashida is different.

This god of wisdom is worth all the chips to fight for.

"Then, I want you." Rama offered his price, "I'm not interested in becoming the God of Grass, but I will become the God of Sumeru."

"Sumi can only have one god who is above the sky."

"So, you're going to be mine."

(End of this chapter)