Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 92 - 90
"You said that Kawan Station fell into civil strife, and then we won directly?"

Rama was a little surprised, "Have you trained spies and assassins? Or did you use other means?"

Babel clasped her hands together, with a complicated expression, "No, it was their spontaneous action."

"Their answers are all—we are desert people, you are all about to succeed, and of course we will help you."

Kawan Station is a bridge between the two places, but its managers have been biased towards the rainforest all year round.

Because of the desert people's origin, many opportunities were lost. In the early days, many people refused to accept this kind of biased treatment, but after a long time of rule, many people also accepted their fate.

They began to resent their origins, resent why they are a deserter and not a rainforest person, instead of resenting the deviant treatment of the Holy Order.

Repeating the description, Rama and any high-level tribe know that this is not discrimination, but just a conventional level of discrimination.

Discrimination is when both parties are of equal value, but due to some special factors, one party is paid more, while the other party is not even eligible to be paid.

Different levels of treatment are divided into different levels based on the different values ​​of the two parties. People with high levels enjoy high treatment, and people with low levels and low values ​​receive low treatment.

Deserts are the other end of the hierarchy.

The Holy Order has never given the desert people the power of the Xumi people. They are the rulers of the Xumi people, and the rulers only recognize the rainforest as the foundation of the Xumi people.

When you understand this, of course you know that this is not discrimination or prejudice.

The other party is not even willing to give you the most basic citizenship rights. Of course, you will not get better resources and fairer treatment-because the desert people are not Sumerians at all in the eyes of the Holy Order.

All foreigners know that Sumeru has rainforests and deserts, but the Holy Order only recognizes rainforests.

They are the rulers, and their rules are the rules.

Rama knew this well.

"In the concept of the Holy Order, the desert people are actually foreigners."

The national regime guarantees the rights of its own people, and in the process hurts the interests of foreigners. This is not discrimination or prejudice.

"All the actions of the Holy Order are based on the interests of the rainforest people. They are only responsible for protecting the interests of the rainforest people, and indeed they only need to be responsible for the interests of the rainforest people."

"But we still need a slogan against injustice, and it's the right one."

"Of course, I've always thought it was just a slogan."

Rama couldn't laugh or cry, "So many people have taken it seriously?"

The cruel reality is that whether your actions are just or not has nothing to do with its success.

The so-called "justice helps more than others, but lack of righteousness helps few", can only say that your behavior is in line with the public's pursuit of justice and equality, so more people want to stand on your side.

People may be embarrassed to make wrong choices due to poor cognition and information, but the vast majority of people are not stupid, at most, they are just bad, so they do things that outsiders think are stupid.

However, the environment of Tivat is not that if there are many people, it is powerful.

Counting all the people on Haizhi Island, the general cut them out with one knife, and the blood bars of these people added together would still owe him two blood bars.

Rama habitually strives for justice, but he doesn't really value this act.

This is a purely habitual choice, and anyone who initiates a struggle will brand their actions with justice.

But justice does not decide the winner, it can only make your resistance a little more reasonable.

But others don't seem to think so.

It was just a simple attack, and almost all the Gilded Brigade in Kawanyi chose to rebel.

It seems that they are indeed oppressed, and once they see hope, they immediately choose to resist.

"Ever since the death of the Red King, Sha Hai has never planned to fight back even once."

"It's not because they don't want to fight, it's just that they know they can't win."

Babel looked complicated.

She didn't have any emotions because of these people's resistance.

What Babel saw was an opportunity for victory.

In fact, there are not many desert people in Sumeru City. There are always some basic tasks that scholars are unwilling to bend down to do but have to do.

This part of the work has always been taken over by the desert people in the past.

If this is the case at Kawan Station, what about Sumeru City?

Will it also break itself?

After taking Sumeru City, they are the real rulers of Sumeru.

Thinking of such a future, Babel's face became frenzied, and he began to fantasize about the beauty of the future.

Rama "splashed" a basin of cold water.

"The Holy Order is just the simplest enemy. What Tevat recognizes is the rule of the seven rulers of the world and the seven kingdoms attached to them."

The time is almost up, and it's time to instill the importance of theocracy to the people below.

Although... the God of Grass has been forced to lock himself in a small black room, which is really out of dignity.

But no one knows.

No one knows, it's the same as it didn't happen.

Babel's happiness suddenly froze.

Don't want to play spicy!

"The gods...heh, they never cared about us desert people, never cared about our future, but we have to get the approval of the gods for whatever we want to do!"

Babel gritted her teeth.

This is the image of the God of Grass in the hearts of the desert people.

Although the God of Grass does not actually need to be responsible for the future of the desert people, a god like the Great Merciful Tree King is really too benevolent.

The alliance of the three gods has been divided, and Shahai belongs to the Red King.

After the Red King got into trouble, he died. It sounds heroic, but in fact it just left a mess that couldn't be cleaned up.

The tree king can ignore it, this is not the part he needs to be responsible for.

People are responsible for their own actions, and so are gods.

Because of the Red King's troubles, and the Tree King paid a sacrifice, this matter itself is unreasonable.

But a benevolent god like him would certainly not give up on any ordinary person living in Sumeru.

God's love for the world is the generality shown by the God of Tevat in the plot. Even the eye-hunting order and the lock-up order issued by the general, the core is that he believes that eternity and change can bring a better life to the people.

The path is wrong, but this is indeed the "beautiful" path that Lei Movie chose for Dao wife after losing many times and reflecting on the experience of continuous loss.

And Chi Wang's behavior of contacting taboos at the beginning obviously violated this generality.

It is impossible for him not to know what contacting taboos will bring. The Nail of Cold Sky has even smashed in front of him, but he still walked on this road, and the final result was dismal, leaving a lot of chicken feathers.

Is this the power of love?

Recalling the story of the Red King and the Flower God, Rama shook his head, collected his considerations about [love], and threw it into the trash can.

It seems that this kind of affection is useless except to cause trouble.

Lessons learned from the past should be taken as a warning.

Rama agreed with Babel expressionlessly, "It's really troublesome."

"But the Seven Kingdoms all believe that Sumeru should belong to the God of Grass, and we must be approved by the God of Grass."

"The Little Auspicious Grass King may not be as powerful as other rulers, but he is still a god after all, and he is always stronger than us mortals."

Babel looked strange.

Us mortals... It is somewhat embarrassing to hear such words from Rama's mouth.

"But you have already won the Kawan Station, so you haven't thought about how to deal with the gods?"

Babel raised reasonable doubts.

They all believed that Rama could solve all their troubles, and their trust came from their uninterrupted success in the past.

"I believe that most people in the tribe haven't read much, but you should have read a lot." Rama sighed.

He's not good at acting, but it's probably good enough to do it once in a while.

"Among the various historical records, it's hard to say whether you can see the role of human beings, but you can definitely see the appearance of gods."

Rama shook his head lightly, "Rather than saying that Tevat is a human world, it is better to say that the gods have chosen human beings to be the masters of this world."

Babel was powerless to refute.

Without knowing the inside story, their only guess about Nasida was based on various historical records.

These books usually describe the role of the gods in detail, simplifying the value of humans in it.

Of course, this is not Chunqiu brushwork, this is the truth.

Humans are just not as useful as gods.

Fear the gods, transform fear into belief and worship, and use faith as a shackle to ensure that the gods will not do evil.

After all, the people serve you so reverently, you don't expect to inflict violence on them, do you?
This is the only value of faith.

It cannot protect the people from the gods, but it will make the people feel protected.

Of course, the god of Tivat is not an evil god, so people's respectful worship has gained more benefits.

Teyvat people can generally maintain a relaxed state of mind when it comes to matters related to the gods, but it's a pity that Babel can't relax.

You serve the gods respectfully and may be safe in the current climate.

But what they are doing is rebelling against the rule of the gods.

Babel suddenly had a big head.

Questions about the gods are always the trickiest part.

What's more, what they did was still against the gods, which made it even more difficult.

Rama emphasizes a concept that continues to add value to what Nasida holds.

"The seven rulers of the world are actually a whole. They may not have relevant interests, but at least they maintain an alliance in the general direction."

"If the God of Grass doesn't approve of us, there won't be any gods in Tivat to recognize us."

"The last kingdom that lost its godless protection was Kerria."

This kind of rhetoric is quite far-fetched, as if the destruction of Kanria is because there is no god.

But it was impossible for Babel to know the inside story.

She could only think about the conditions given by Rama, and then slumply admit that these words are reasonable.

"Then what should we do?"

Babel's words were confused.

She was still imagining the future just now, but in the blink of an eye, someone hit her head with two sticks.

She was confused and didn't know what to do.

This is what Rama wanted.

"Seek approval from the God of Grass."

That was the tone set early on.

Rama carried out the expected plan calmly, his words were low and steady, which gave Babel confidence.

Just think about it again, boss.

You think about it, but we give up thinking about it.

"Inciting hatred is a very simple matter, because the desert people have indeed been resentful for a long time, but it is very troublesome to quell the hatred."

"After all, they are not dolls in the palm of your hand, they can move as you wish."

The conversation with Nashida went like this.

"If you want to quell the hatred, you must let them know the price they need to pay if they maintain the hatred."

Rama explained his behavior in this way, "You let me manipulate people's hearts and make them sad, happy and angry. I am not absolutely sure."

"But I believe that weighing the pros and cons is the normal state of most people. Once people get something good, they will worry about gains and losses and lose the courage to fight."

Because they don't want to lose.

When you are barefoot, you are the bravest. When your family is harmonious and your children are well-behaved and sensible, you don't have the confidence to get angry casually.

Naxida could not quell the hatred of the desert people.

This is the result of thousands of years of biased treatment. After all, the desert people are really obedient and do not get the candy that obedient children should get.

If they do not do evil but suffer the punishment of those who do evil, they will soon choose to do evil to avoid being misjudged.

If I don’t do bad things, if I want to be beaten as if I have done bad things, then I must do bad things, or I’m sorry for your judgment.

This kind of resentment has been settled for a long time, and when they are about to win, hatred will stand up and confuse everyone.

Rama can channel hatred but cannot control hatred.

If you want to suppress hatred, you can only use the good life they are about to get as a threat.

Unless you have no relatives or friends at all, you must worry about these.

Concern is to think about the cost and weigh the pros and cons.

Compensation is then made, and the hatred is temporarily suppressed.

As for more things to say, it depends on the level of governance after Nasida.

Rama recalled a little and continued to inculcate the value of the gods.

Babel will bring the news back to the dignitaries of the tribe, and the dignitaries are the group of people who benefit the most from the stable regime.

They are the group of people who least like loss and change.

As long as they don't want to lose, they themselves will choose to suppress the desert people's revenge.

"We can separate the Holy Order and the God of Grass, and then take revenge on the Holy Order alone, and seek justice from the gods."

"Revenge only ends at the Holy Order, while dedicating faith and loyalty to the God of Grass."

Babel looked difficult, "Do you have to do this?"

"Or you can resurrect the Scarlet King and let him communicate with the God of Grass."

Rama spread his hands, "You shouldn't understand that any exchange and communication is based on the fact that the strengths of the two parties are almost the same."

"If the strength gap is too large, it is just a notification, not communication and communication."

His face was calm, "So, you think we can challenge the rule of the gods?"

Babel was speechless.

She did not doubt Rama's judgment.

So the root of all problems is actually the death of the Red King?
"Is it possible to do this successfully?"

She already had the idea of ​​a compromise.

Losing to the gods is not a problem.

"If you have knowledge of seeking, you won't ask me this kind of question." Rama said heavily, "This kind of thing depends on luck."

(End of this chapter)