Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 93 - Of course you have the final say
The defeat of Kawanyi should have been full of joy, but there were other voices within the Shahai regime.

"If even Rama has this attitude, maybe there is nothing we can do."

The elders looked at each other, "If you really want to say whose power is the most damaged, this kind of behavior of enshrining the gods above the head is obviously the biggest loss for Rama."

"Even Rama has to accept it, so what can we say?"

To be reasonable, invite a father on your head. In this kind of thing, whoever stands tall usually loses the most.

The tribal warriors at the bottom saw a bright future.

After they won, they were not in a hurry to advance, but started to celebrate their achievements.

This is also a very normal behavior. Soldiers who have performed well in the battle are commended and rewarded, and then everyone celebrates together.

There is no need to rush to Sumeru City overnight in one go.

It was at this time that Babel convened the current power holders of the Shahai regime and told everyone about Rama's words.

This is what she has always done, and it is the cornerstone of her power.

Among all the elders and dignitaries, she was the only one who could communicate with Rama.

And the rest, they are only responsible for taking orders from Rama.

When Babel described the gods in this way, the elders naturally looked at each other.

They came here to beat the rainforest people into slaves, which is also the most basic requirement for revenge.

Based on the long-term biased treatment in the past, each of them believes that the rainforest people should be beaten into slaves, and let them and their children work for Shahai, so that they can be relieved from their hatred.

The so-called letting go of course does not mean looking away, but that the other party has paid enough price, so he is happy in his heart and no longer takes hatred in his heart.

There must be people in the rain forest who have no prejudice against the sand sea, but they don't have the mind to distinguish them one by one.

Furthermore, the high welfare treatment enjoyed by the rainforest people is not a free favor from the gods. It is originally a preferential treatment squeezed out by sacrificing the interests of the desert people.

Anyone who has enjoyed this preferential treatment can spread hatred without any scruples.

But looking at the situation, it seems that things are far from that simple...
"The God of Grass is the god of the rainforest. Although he is also the god of Xumi in name, his position should be biased toward the rainforest."

No one really understands the logic of the gods, they can only guess.

The desert people below resented the God of Grass' inaction, but the desert people above would not resent blindly, because they needed to make a decision.

We all know that the Red King rules the desert, and the God of Grass does not need to be responsible for the sand sea.

All the unlucky encounters after the death of the Red King can only be resentful for the sudden death of his own god.

There is no way to measure and calculate more responsibilities.

"Maybe he is biased towards the rain forest, but he is the god of Sumeru after all."

After switching the order, these are two attitudes, or two expectations.

"We may not be able to get the approval of the gods. After all, we have already embarked on this path since we set foot on Kawan Station."

"Since the God of Grass didn't stand up to prevent us from entering Kawan Station, there is always a chance."

After Babel joined the discussion, their attitude changed from "how to take revenge on the rainforest people after taking Sumeru City" to "how to gain the approval of the gods".

They began to speculate on the attitude of the gods, including the meaning behind the gods' silence, why the gods did not appear, and so on.

This is the lower position versus the upper position.

You have to think about whether each of His actions has other meanings and attitudes.

Of course, it may be an absurd guessing error of [Why are the blue curtains? Does it express a certain mood or represent a certain metaphor—no, no, no, because the curtains in the author’s house are really blue].

But you can't help it.

Because he can kill you because your left foot moves first, but you usually have nothing to do with him.

The absolute status gap brought about such a cautious and humble emotion.

They naturally put themselves at the end farthest from the gods, and then began to think about how to offer loyalty and how to obey the will of the gods.

Because mortals really cannot defeat gods!
"Success."

Rama, who was watching, nodded slightly, and quickly regained his composure.

The king of Chu had a very thin waist, and many of the palaces starved to death.

The attitude of the top has an extraordinary influence on the bottom.

It's not that his attitude alone can't affect the desire for revenge of the entire Shahai regime, but there is no objection to the forcibly suppressed hatred.

But these Shahai dignitaries have reached a consensus of [please the gods], they can carry out this consensus and get more people's approval.

But Rama can't.

He is so lonely.

He is not so much a king as a vagabond in power alone.

He does not exchange interests with anyone, and usually people only get benefits from him, but cannot give him any feedback.

There is no exchange of interests, do you want to have a relationship with a person whose first punch is to compete with your adoptive mother for power?
Unrealistic.

Rama is a lone traveler in the tribe, no one can restrain him, because he has no deeper involvement and connection with anyone.

Even Candice, everyone turned around and found that she was just a bait thrown by Rama.

I'm afraid there is no emotion to speak of.

"Up and down."

"Their attitude can influence more desert people. When they all think that to win Sumeru, they must pass the level of gods, and what I promised Nashida will be completed."

"To please the gods, you have to do something in line with the attitude of the gods."

"He wants to protect the people of the rain forest. This is an attitude. Recognizing Shahai's dominion is a concession."

Everything is in place, of course you have the final say.

Although Naxida is actually not such a high value.

Although He Himself has decent power, but this is His own power, and Rama cannot take it away.

In addition, Nasida, like Keli, can be regarded as a model with a promising future.

Keli's destructive power in this period is already very strong, and with people like Abedo and Alice as guides, it's not a lie that the future can be expected.

Keli really has the opportunity to become the group of people standing at the top.

But there is no time.

Ever since Yingmei intervened in the plot, the wheel of fate has turned crazy, and she has been running in an unknown direction all the way.

It is true that the future can be expected...but there is not enough time to support them to develop reasonably and become stronger.

So doing something for Naxida's favorability is actually not of much value.

Yingmei is eager for the truth, and her favorability is a by-product of the process of pursuing the truth.

Nasida's worldview and values ​​have already been formed, and no amount of favorability can make him do something that violates his values. In addition, the things he can do are very limited. Adding some favorability to him is actually of little use.

However, due to the favorability of the plot bonus, Rama is still willing to spend some insignificant time and energy to complete his commission.

Just treat it as a remembrance of yourself in the past, and you haven't lost anything anyway.

(End of this chapter)