Ordinary Cultivation of Immortals in Shushan

Chapter 301
"Before Wuji, it was mixed and unpredictable. At the beginning of Hongmeng, it was clear and turbid. The round dome floated up, the insignificant catastrophe, the energy of nature, the suzerain Yuangang, the Qianxuan Kun Township and all kinds of life, the enlightenment and transformation, and the five cultures.

Meng Qiu clicked on the Shangqing Baolu, and after looking at it for a moment, he became fascinated.

The method explained in this sutra gave him a sense of familiarity. Thinking about it carefully, it should be because he came from the same line as Guangchengzi.

Compared with the "Huangdi Neijing" that he practiced, which is closer to the ancient cultivation methods, the Taoism recorded in this book is newer, more refined, and has more detailed branches, which is not enough to trace the origin.

Cultivated to Meng Qiu's level, naturally he will not and cannot change the fundamental Taoism, but it is far enough to draw inferences.

For nearly two years, he spent a lot of time pondering this book in the cave, and benefited a lot. He even took a big step forward in his cultivation. The fourth soul that split out from the sea of ​​consciousness also gradually grew stronger. It won't be long before he can become one with the original soul.

Back then, Meng Qiu learned this method of refining gods from Mie Chenzi in Taishan, and chose the first path from the separation and combination of the primordial spirit, the independence of the primordial spirit, and the second primordial spirit.

The primordial spirit can be temporarily isolated in the sea of ​​consciousness, and another primordial spirit will be born outside, and it can be merged into the primordial spirit of the sea of ​​consciousness to grow stronger.

The method of separation and combination of the primordial spirit, in terms of talent and the way of practice, can be done once at least once, and five times at most.

Meng Qiu had five such opportunities. After two fusions, the strength of Yuanshen has far surpassed his peers, even comparable to the weaker angels, so that he can control all kinds of random moves with the flying sword he has mastered.

Now that the third time is about to be completed, let him breathe a sigh of relief. In the future, Emei will send out angels to take revenge. Even if he can't win, he will have a chance to escape.

This kind of growth in cultivation and knowledge is already very rare, not to mention that there are many techniques of refining weapons, which are extremely miraculous.Meng Qiu benefited from this and completed the last piece of wood for his self-created Taoism.

Back then when he first joined the Sanxian, he obtained the self-created golden alchemy Taoism left by Master Lianshan in the treasure house of Yue'er Island.

Later, I heard many secrets, including the deeds of Mozu, Buddha, etc., and the deeds of Master Lianshan. When I went to Taishan to help Miechenzi create the alchemy method, I still continued to practice according to the original Taoism, and I had no idea of ​​​​changing the Taoism.

Until later, friends around me fell into bottlenecks one after another.First, half of the old nuns felt that there was no hope of being promoted to the immortals, so they devoted most of their energy to teaching Yu Yingnan; later, Bagu Zheng also felt that his potential was exhausted and it was difficult to break through, so he had to choose the practice method of fighting to support the fighting.

It was Yang Da who had the opportunity to switch to the golden alchemy handed down by Master Lianshan, but he didn't want to deviate from Emei and join another school, making it difficult for his master to be drunk, so he didn't practice it.

These things happened one after another, which really irritated Meng Qiu a little. He thought hard, got inspiration from the spiritual sword technique handed down by Master Changmei, and suddenly thought of the method of weapon cultivation.

The tool repair he expected was to combine his soul with a natal magic tool.Through the tempering of this magic weapon, its grade will be raised, thereby driving the primordial spirit to grow stronger, and the realm will rise with the tide.

Refining a magic weapon is always easier than cultivating it. Once the natal magic weapon is promoted to the level of a celestial being, I will naturally be promoted to a celestial being.

It's just that although Meng Qiu's ideas are good, they are not accumulated enough after all. Many of these ideas could not find a solution at the time and were difficult to overcome.

And the so-called practice method is not just a few words or "true transmission of a sentence", but a complete set of practice methods, from entraining qi to practicing qi, building foundation, etc., breathing and breathing, meridian circulation, all must be described.

Originally, he had no idea and was unable to complete it, but as he gained more knowledge, just being able to cultivate to the top Taoism of the celestial beings, he gathered many Taoisms such as the Yellow Emperor's Internal Classic, the Shangqing Baolu, the Golden Elixir, and the Alchemy, and the accumulation also increased dramatically.

Up to now, he has solved the problem of how the soul and the magic weapon, the key point of the way of weapon cultivation, have been solved by him, and this method of Taoism has finally been created.

The first hurdle is how to choose the talisman.Although this method can also enhance monks' fighting skills in a short period of time, it is essentially a tricky way to break through the realm. Therefore, when choosing the magic weapon of natal life, the growth potential should be put first.

The magic weapons refined by ordinary spiritual materials are not impossible.But to carry the primordial spirit, firstly, it is not strong enough, secondly, it may not be able to produce spirituality, and thirdly, it will consume a huge amount of resources to promote it to the level of a celestial being.

Cultivators who are new to qi training and foundation building can afford to wait for such consumption, but those who have become earth immortals like Zheng Bagu and Banbian old nun can't wait for so long.

Therefore, if you choose your natal magic weapon at the beginning, you can choose a better quality one to smelt, so that the progress of cultivation will not be hindered.

Then when it comes to the second step, people have vitality and the magic weapon is a dead thing. The magic weapon can be controlled by the primordial spirit, but if the primordial spirit is combined with it, there is nowhere to say it.

On this point, it is also thanks to the Xuanmu Dafa sent by the ancestor of the green robe.This method can make the magic weapon give birth to a little spirituality, and it is no longer a dead thing, but can carry the primordial spirit.

But the talisman is after all a thing outside the body, if it is fused with the primordial spirit and put into the sea of ​​consciousness, other problems will inevitably arise.

At this time, it is necessary to use Miechenzi's method of refining the gods. First, separate a part of the primordial spirit and put it on the natal magic weapon. After the fusion is completed, it is slowly combined with the Liyuanshen.

At this point, the primordial spirit is wrapped in the magic weapon of life, and suppresses the sea of ​​consciousness, so that it can be considered as a weapon cultivator.

Afterwards, pay attention to the growth of the natal magic weapon. If you can't be promoted to a god, then this path has no advantages compared with other Taoism methods.

And even if many good magic weapons have been formed, there is no need to worry about not being able to use them. You can use the long-browed real swordsmanship to reverse the magic weapon and return the magic weapon to a semi-refined state.At this time, it is in harmony with the primordial spirit, and the magic weapon is still growing.

Then you only need to practice step by step and add spiritual materials to the natal magic weapon to strengthen the soul.In this way, this method, or the art of refining weapons, has taken shape.

Its advantages and disadvantages are very obvious.The advantage is that this method turns the invisible bottleneck into something tangible, thus greatly reducing the difficulty of promotion.The disadvantage is that once the primordial spirit and the magic weapon are combined, it will be a situation where both prosperity and loss will be lost.

If the natal magic weapon is released against the enemy, although the power will be three points greater, but if it is damaged, it will also hurt the soul.

In addition, the primordial spirit is mixed with other things, so there will be delays in using other flying sword spells.

Meng Qiu carefully polished it for a long time, and felt that there was nothing missing, so he came up with an idea. In the past few years, taking advantage of the support of the real person of bliss, he went to various places to persuade his friends to switch to the Taoism created by himself.

(End of this chapter)