Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 748 Countermeasures
After learning the whole story, Maitreya Buddha and Dipankara Buddha closed their eyes and meditated silently. The bloody monks had killed too many people in Northern Juluzhou. Buddhism had spent a lot of effort to quell the incident in Northern Juluzhou. However, even though Buddhism paid a heavy price, it was unable to completely quell the anger of the creatures in Northern Juluzhou. Otherwise, Buddhism would not have had such a hard time in Northern Juluzhou in recent years.

Now, the creatures of Northern Julu Continent have brought up this matter again, which is obviously the result of the evil deeds of the Blood Demon Monk. Buddhism naturally doesn't care about the ordinary creatures of Northern Julu Continent. However, Buddhism cannot ignore the human race, the heavens, and the underworld who stand up for these creatures of Northern Julu Continent. These three forces have joined forces to make things difficult for Buddhism. Let alone flourishing, Buddhism would be lucky if it can maintain the status quo.

Duobao Tathagata pondered for a moment, looked at Maitreya Buddha and said: "Golden Chanzi's reincarnation is related to the great catastrophe of heaven and earth and must not be lost. But the matter of the Blood Demon Monk involves the heaven, the underworld and the human race in the three realms of heaven, earth and man. How should we deal with it?"

Maitreya Buddha is the direct descendant of the two saints in the West and one of the three supreme beings in Buddhism. Therefore, Duobao Tathagata asked him. If it did not involve the three paths of heaven, earth and human beings, Duobao Tathagata would have his own words to reply to the heaven, the underworld and the human race. But now it involves the three paths of heaven, earth and human beings, which is beyond the decision-making authority of Duobao Tathagata, the supreme Buddhist. Therefore, Duobao Tathagata must understand the meaning of the saint.

Maitreya Buddha also knew that what Tathagata was asking him was not his opinion, but the attitude of a saint.

However, this incident happened suddenly and even Maitreya Buddha just knew about it. How could the saints have any instructions? In the great calamity of heaven and earth, cause and effect are unclear, and everything is unclear. Even the saints' divine thoughts are obscured by the power of the calamity. They don't know the cause and effect at all, so how can they have a plan to deal with it in advance?

Maitreya Buddha nodded slightly to Duobao Tathagata, telling the other party that he knew and would report it to the saint later.

Just as Duobao Tathagata and Maitreya Buddha were at a loss, the frowning Buddha Dipankara said, "The Bloody Monk is the reincarnation of Jin Chanzi, and Jin Chanzi is a disciple of my Buddhism. The Heavenly Court, the Underworld, and the Human Race are holding my Buddhism accountable for this matter, and my Buddhism cannot escape. For now, my Buddhism has no choice but to accept the cause and effect of Jin Chanzi and take the initiative to resolve it."

Duobao Tathagata sighed and said, "The heinous sins of countless beings in Uttarakuru are difficult to resolve even for my Buddhism!"

Buddha Ran Deng nodded and said: "Although the cause and effect of the bloody monk is difficult to completely resolve, as long as Buddhism takes the initiative to resolve the cause and effect, it can first give an explanation to the heaven, the underworld and the human race."

Upon hearing this, Tathagata and Maitreya Buddha's hearts skipped a beat and all their doubts were instantly dispelled.

The main problem of Buddhism now is not to resolve the cause and effect of the bloody monk, but to give an explanation to the heaven, the underworld and the human race. Now, countless forces in the heavens and the world are watching Buddhism. If Buddhism cannot give a reasonable explanation and reason, it may be difficult to convince people. Therefore, the key now is not to what extent Buddhism has achieved, but the attitude of Buddhism in being willing to do things.

After thinking about this, Duobao Tathagata pondered for a moment and said, "Buddhism has the Mengyu Dharma Assembly, which is for the purpose of praying for the blessings of sentient beings and eliminating disasters. I intend to move this Dharma Assembly to Uttarakuru in the future."

If Buddhism holds a Mengyu Dharma Assembly in Northern Juluzhou in the future, it will not only eliminate the bloody monk's sins, but also greatly increase the prestige of Buddhism in Northern Juluzhou and expand the influence of Buddhism in Northern Juluzhou. Maitreya Buddha and Dipankara Buddha both nodded in agreement. However, simply holding a Dharma Assembly to pray for the lives of Northern Juluzhou cannot give a satisfactory explanation to the Heaven and the Underworld. Therefore, after considering for a moment, Duobao Tathagata said again: "There are many evil spirits in the Yinshan area of ​​the netherworld. Ksitigarbha can stay in Yinshan to convert evil spirits and accumulate merits."

Many Treasures Tathagata's words made Maitreya Buddha and Dipankara Buddha silent for a while.

The three Buddhas all knew the importance of Ksitigarbha to Buddhism and the suppression of Ksitigarbha by the underworld! However, the underworld's order to hold Ksitigarbha accountable was obviously intended to reduce Ksitigarbha's authority in the netherworld. Although the three Buddhas were unwilling, they could do nothing about it!

In addition, the underground tunnels have now grown to the point where they can safely protect the Netherworld. Even the Six Saints of Heavenly Dao dare not trespass into the Netherworld. Therefore, knowing that the Netherworld is suppressing Ksitigarbha Bodhisattva with all its might, Buddhism could only remain indifferent. It is not that Buddhism does not want to support Ksitigarbha Bodhisattva, but that Buddhism simply does not have the ability to interfere with the Netherworld.

Moreover, it is foreseeable that as the tunnel continues to grow, Ksitigarbha Bodhisattva will definitely be expelled from the netherworld by the underworld in the future. Therefore, Duobao Tathagata, Maitreya Buddha and Dipankara Buddha chose to sacrifice the interests of Ksitigarbha Bodhisattva to save Xuanzang. After all, the little power left by Ksitigarbha in the netherworld is not as important to Buddhism as Jin Chanzi.

Although the three Buddhas made the final decision, they were still hesitant about sending the order to Yinshan.

Although Ksitigarbha Bodhisattva is one of the four great Bodhisattvas in Buddhism, his status in Buddhism is extremely high and his contribution to Buddhism is enormous. If Ksitigarbha Bodhisattva does not follow the will of Lingshan, even the three Buddhas can do nothing about it!
After a moment of silence, the Buddha Dipankara said, "Let me handle the affairs of the underworld! I have been sitting in Lingshan for a long time, and it is time for me to go out for a walk!"

The words of Buddha Dipankara made Duobao Tathagata and Maitreya Buddha feel bitter. Since Dipankara apostatized and joined Buddhism, he has devoted himself to practicing Buddhism. After passing the current position of Buddha to Duobao Tathagata, he has been hiding in the back of Lingshan Mountain and practicing Buddhism without coming out. Now, Buddha Dipankara has come down the mountain to handle the accountability of the underworld. I am afraid that he wants to use his own identity to put pressure on the underworld and show the attitude of Buddhism. Buddha Dipankara has a special status. He personally came forward to negotiate with the underworld. Even if the Emperor of Fengdu is dissatisfied with Buddhism, he will still be cautious.

After Dipankara Buddha finished speaking, Maitreya Buddha also said in a deep voice: "Dancing Buddha went to the underworld to negotiate, so I will go to the Heavenly Palace. My Buddhism has an alliance with the Jade Emperor. Even if the Heavenly Palace is in trouble with Buddhism, this old monk can still turn things around."

Duobao Tathagata looked at the two Buddhas, not caring about the bitterness in his heart, and just chanted the Buddha's name softly: "Amitabha!"

Although Buddhism had never flourished before, no one dared to look down on Buddhism with two saints in charge! Since Duobao Tathagata took over Buddhism, although not everything went smoothly, it was also smooth sailing. Moreover, Buddhism had never encountered the situation where two supreme Buddhas of Buddhism descended from Lingshan at the same time.

Back then, when Jiejiao rose up and made things difficult for Buddhism, only Maitreya Buddha went down the mountain to the East China Sea to negotiate with Kuiniu! Now, the two Buddhas of the future and the past have come down the mountain together, which shows that Buddhism has been forced into a corner!
Duobao Tathagata looked at the empty Mahavira Hall after Maitreya Buddha and Dipankara Buddha left, and couldn't help but laugh bitterly; the great catastrophe of heaven and earth had just begun, and there were constant changes. Now even the two Buddhas of Buddhism were forced to come out. What's next?
(End of this chapter)