Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 752 Pulling out the thorn
If Buddhism were to use Jin Chanzi's identity as a person who was destined to be calamity by heaven and earth to explain away the incident involving the Bloody Monk from Uttarakuru as a calamity from heaven and earth, even the King of Hell would not be able to continue to hold Buddhism accountable.

After all, no one knows how the great catastrophe of heaven and earth is evolving, and no one dares to say that the incident of the Bloody Monk is not a great catastrophe of heaven and earth.

Therefore, even if Buddhism does not acknowledge the heinous crimes of the Bloody Monk, it has its reasons.

However, it is indeed somewhat unexpected that Buddhism is now directly taking responsibility for all the causes and consequences of the Bloody Monk.

The Emperor of Fengdu narrowed his eyes and asked, "Buddha Dipankara, does Buddhism really want to blame the Blood Demon Monk for his boundless sins?"

Dipankara Buddha nodded solemnly and said, "Amitabha, monks do not tell lies! Since Jin Chanzi is a Buddhist disciple, Buddhism will not ignore the cause and effect of this bloody monk. In Buddhism, we have the Mulan Festival to pray for the blessings of all living beings and eliminate disasters and difficulties. In the future, this Mulan Festival will be held in Uttarakuru to relieve the suffering of the people in Uttarakuru and atone for the sins of the bloody monk."

There was a gleam of light in the eyes of Fengdu Emperor, and he instantly understood the Buddhist plan!
It is true that Buddhism holds the Ullambana Festival in Uttarakuru to settle the karma of the blood-killing monk, but in time, as more and more Ullambana Festivals are held in Uttarakuru, all the creatures in Uttarakuru will be converted by Buddhism and become Buddhist believers.

The Buddhist plan of killing two birds with one stone was seen through by the Emperor of Fengdu, but he did not continue to ask questions. Northern Juluzhou was the territory of the demons. The Buddhists and the demons were competing, and the Emperor of Fengdu was naturally happy to watch the show.

The underworld does not like Buddhism, but they hate the demon and witch tribes even more.

Seeing that the King of Fengdu did not say anything, Dipankara Buddha felt relieved a little!
The matter of the Bloody Monk has already involved the three realms of heaven, earth, and man. If it cannot be perfectly resolved, there will be great trouble in the future! Now that the underworld has recognized the solution given by Buddhism, it is definitely a good thing for Buddhism. In order to prevent the Emperor of Fengdu from bothering about the matter of the Bloody Monk, the Buddha of Burning Lamp continued, "Ksitigarbha Bodhisattva has great merit in saving the evil spirits in Yinshan. Buddhism believes that Ksitigarbha Bodhisattva can stay in Yinshan in the future."

The words spoken by Dipamkara Buddha before were the explanation given by Buddhism to the three realms of heaven, earth and man and all living beings in heaven and earth regarding the matter of the Bloody Monk; and the words just now were the explanation given by Buddhism to the underworld!

When the King of Fengdu, King Yama and Ksitigarbha Bodhisattva heard what Dipankara Buddha said, their faces changed.

However, the difference is that the Emperor of Fengdu has a calm expression, the King of Hell looks happy, and the King of Ksitigarbha has a face full of pain and unwillingness!

It is obvious that Buddhism took the initiative to ask Ksitigarbha Bodhisattva to stay in Yinshan Mountain, save evil spirits and accumulate merits, in order to make friends with the underworld at the expense of Ksitigarbha Bodhisattva's future opportunity to compete for the power of the underworld. Although Ksitigarbha Bodhisattva was forced to Yinshan Mountain by the underworld, his power in the underworld is also very little. However, although Ksitigarbha Bodhisattva no longer has the power of the underworld, he still has the great meaning of having the power of the underworld. The words of the Buddha Dipankara cut off all possibilities for Ksitigarbha Bodhisattva to compete for the power of the underworld in the future!
Although the Earthly Dao does not recognize Ksitigarbha Bodhisattva's vow of "not becoming a Buddha until hell is empty", the Heavenly Dao has it on record. In the future, if Ksitigarbha Bodhisattva is confined to Yinshan Mountain to save the evil spirits, then there is really no possibility of fulfilling his Heavenly Dao vow.

Whether or not he becomes a Buddha is not important to Ksitigarbha Bodhisattva. Given Ksitigarbha Bodhisattva's status in Buddhism, the real Buddha cannot compare to him. However, Ksitigarbha Bodhisattva's abandonment of the great cause of having the authority over the netherworld is equivalent to abandoning his oath to the Way of Heaven and playing tricks on the Way of Heaven.

The laws of nature cannot be deceived!

The underworld is the territory of the earth, and the laws of heaven cannot do anything to Ksitigarbha Bodhisattva.

But in the future, as long as Ksitigarbha Bodhisattva steps out of the underworld, he will definitely incur heavenly punishment!

Therefore, the casual words of the Buddha Dipankara directly shattered the future of Ksitigarbha Bodhisattva. The several powerful people in the Yinshan Hall were all people of great wisdom, and they understood the key points in an instant.

Although Tianqi Rensheng Emperor raised his eyebrows, he still did not care about it;
King Yama looked at Ksitigarbha Bodhisattva with a serious expression. He and Ksitigarbha Bodhisattva were old rivals. Seeing Ksitigarbha Bodhisattva's future ruined today, he should have been happy, but for some reason King Yama felt sad at this moment.

Ksitigarbha Bodhisattva, who had figured out the key, looked at Dipankara Buddha with bloodshot eyes and said, "Buddha?"

As soon as Ksitigarbha Bodhisattva's mournful voice sounded, Dipankara Buddha looked at Ksitigarbha Bodhisattva with a wooden face and chanted a Buddhist name: "Amitabha!"

The light chanting of the Buddha Dipankara struck the heart of Ksitigarbha Bodhisattva like a drum or a bell! Looking at the wooden-faced Buddha Dipankara, Ksitigarbha Bodhisattva instantly understood that the chanting of the Buddha Dipankara, although it said nothing, also said everything. Finally, Ksitigarbha Bodhisattva smiled sadly and bowed his head without saying a word!
The King of Fengdu looked at the sad Ksitigarbha Bodhisattva, then turned to look at the Buddha Dipankara and said, "Buddha, what you said is the words of Buddhism."

The Buddha Dipankara nodded and said, "This old monk came to the netherworld on behalf of Buddhism."

The Emperor of Fengdu smiled and said, "Great! Ksitigarbha Bodhisattva has great perseverance and can convert evil spirits in Yinshan. Later, I will send the underworld soldiers to station at the foot of Yinshan to protect Ksitigarbha Bodhisattva from being disturbed by the outside world. What do you think, Buddha?"

Although the King of Fengdu also had reservations about things that destroyed people's lives, Ksitigarbha Bodhisattva, who had seized power in the underworld, was the enemy of the underworld, and the witch clan had no tradition of showing mercy to their enemies.

Therefore, the King of Fengdu not only agreed to the conditions of Buddhism, but also added one more condition: the underworld must station troops at the foot of Yinshan Mountain.

The words of the King of Fengdu made the Buddha Dipankara's heart skip a beat. He raised his eyebrows and thought for a moment, then finally nodded slowly in response!
Whether the underworld soldiers are stationed at the foot of Yinshan Mountain has completely different meanings! If the underworld does not station troops at Yinshan Mountain, it means that Yinshan Mountain is still under the control of Ksitigarbha Bodhisattva; and if the underworld station troops at Yinshan Mountain, it means that the sovereignty of Yinshan Mountain belongs to the underworld, and Ksitigarbha Bodhisattva is a guest in the underworld when he saves the wronged souls at Yinshan Mountain!

The reason why Dipankara Buddha hesitated just now was because Buddhism was reluctant to give up the Yinshan territory in the netherworld. After all, this was the only tentacle of Buddhism reaching out to the netherworld. But now that things have come to this point, if Buddhism does not respond, I am afraid that the underworld will not easily reveal this matter. Buddhism is now focusing all its energy on the great catastrophe of heaven and earth, and it really cannot withstand any turmoil.

"good!"

The whisper from the Buddha Dipamkara made the Emperor of Fengdu smile with joy.

It also caused the Ksitigarbha Bodhisattva standing beside him to shake involuntarily.

Ever since the saints of the Heavenly Dao threatened the Netherworld, Ksitigarbha Bodhisattva and Taiyi Tianzun have been two thorns in the hearts of the Underworld. Now that the thorn of Ksitigarbha Bodhisattva has been removed, the Emperor of Fengdu is naturally happy!
Ksitigarbha Bodhisattva standing aside understood that since the Buddha Dipankara agreed to the request of the King of Hell, not only his own path and future were completely destroyed, but he also became a wandering cultivator living in the underworld.

The Tang Dynasty Imperial Master Selection Ceremony continued, and "Yuan Tiangang" won.

(End of this chapter)