Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 754 Friendship
After drinking the wine in the bottle, the two threw the bottle away! King Yama took out another bottle and threw it to Ksitigarbha Bodhisattva, saying as he drank, "Bald donkey, it's been a long time since you and I fought. Let's fight again today."

Ksitigarbha Bodhisattva smiled and said, "How long? I can't remember. But you and I have competed countless times, and you have lost countless times. Do you want to compete again?"

King Yama shook his head and said, "Wu clan men are never afraid of fighting, so why don't we compete!"

Looking at the proud King Yama, Ksitigarbha Bodhisattva felt an inexplicable warmth in his heart. He knew that King Yama's suggestion to stay in Yinshan to drink with him and even to fight with him was to help him relax.

Ksitigarbha Bodhisattva and King Yama knew each other when they were humble.

At that time, King Yama was a minor wizard of the wizard clan, and Ksitigarbha Bodhisattva was just a slightly famous Shura hero of the Shura clan.

The Shura clan is bloodthirsty and the Wu clan is warlike, and the two people's acquaintance began with a series of battles.

The Shuras are murderous, but Ksitigarbha Bodhisattva has never killed King Yama; the Wu clan is warlike, but King Yama has never had any ill will towards Ksitigarbha Bodhisattva.

As time went by, their cultivation became higher and higher, and their battles became more and more intense, but their feelings for each other also grew stronger with the battle.

However, after Ksitigarbha Bodhisattva became fascinated with Buddhism, their countless years of friendship came to an abrupt end. Especially after Ksitigarbha Bodhisattva entered the netherworld and made a heavenly vow that he would not become a Buddha until hell was empty, the two former friends became even more hostile to each other.

Buddhism has the teachings of rebirth in paradise and reincarnation. The underworld is very important to Buddhism. Ksitigarbha Bodhisattva has to fight for the power over the underworld under the command of Buddhism. The underworld is the last pure land of the witch clan after the war between wizards and liches, and the witch clan must never give it up.

Although the two were good friends in the past, they were just floating under the influence of the great trend of heaven and earth! How could they resist? How could they resist?
Now, Ksitigarbha Bodhisattva has become an outcast of Buddhism, from a high and mighty Buddhist to a Buddhist who lives under the protection of others. There is no fundamental conflict between the two. The friendship between these two former friends, which has lasted for countless years, has resurfaced.

Ksitigarbha Bodhisattva looked at King Yama and said with a smile: "Let's not compete today! Today I have lost my state of mind, and my magic power is not smooth and free. If my state of mind is not stable during the battle, there will definitely be accidents."

King Yama nodded when he heard this, but he didn't say anything, just took a sip of wine. In the silent Yinshan Hall, there was no more sound, only two people swallowing wine in big gulps.

After an unknown amount of time, the hall was piled with wine bottles half a person high. King Yama stood up shakily and staggered out, while Ksitigarbha Bodhisattva was still drinking as if he was unaware.

After King Yama left the Yinshan Hall, Ksitigarbha Bodhisattva slowly put down the wine bottle in his hand and looked at the void with a melancholy face.

At this time, outside the hall, King Yama's drunken voice came: "The Great Emperor Tianqi Rensheng has infinite magical powers. If you have time, you should go to Mount Jiuyi!"

When he suddenly heard the words coming from King Yama in the distance, the melancholy expression on Ksitigarbha Bodhisattva's face instantly faded a little, and a smile appeared at the corner of his mouth involuntarily.

The ruthless way is free, but the loving way is the most heartwarming! Let me say this from two sides.

Although the Buddhist journey to heaven and hell had some twists and turns, the result was relatively smooth! While Buddhism was busy dealing with heaven and hell, the imperial master's ceremony of the Tang Dynasty also ended smoothly.

But the candidate for the Tang Dynasty's Imperial Master was both reasonable and unexpected. Yuan Tiangang, a mysterious monk with extraordinary luck, finally won and became the Imperial Master of the Tang Dynasty.

The identity of Yuan Tiangang is very mysterious. Even the three religions of Taoism, Buddhism and Buddhism have not found out the origin of Yuan Tiangang. However, it is normal for the Tang Dynasty to choose him as the imperial master just based on Yuan Tiangang's extraordinary luck. A person favored by the luck of heaven and earth is of great benefit to the Tang Dynasty.

Although the Tang Dynasty's Imperial Master Selection Ceremony has come to an end, the influence of the ceremony has not diminished, but has become more and more intense.

Chen E, the number one scholar in the Tang Dynasty, sued Buddhism for theft, and the people of Northern Juluzhou sued the bloody monk for slaughtering countless lives. The Emperor of the Tang Dynasty, Li Shimin, informed the heaven and the underworld of the bloody monk of Northern Juluzhou in the name of the human race. All these incidents caused a great uproar in the heavens and the world.

Since the great catastrophe of heaven and earth was brewing, the power of Buddhism has been advancing rapidly in the heavens and the myriad worlds. In the heavens and the myriad worlds, Buddhism has spread countless beliefs and robbed countless benefits. Buddhism is a great religion of saints, and it also led the great catastrophe of the Journey to the West. In the past, the various forces in the heavens and the myriad worlds suffered great losses at the hands of Buddhism, which is hard to describe. Now, Buddhism has suffered a setback in the human race's Tang Dynasty, and the various forces in the heavens and the myriad worlds are naturally boiling with excitement.

Although the cultivators in the heavens were discussing this, the major forces were too busy to care about it right now.

Buddhism was busy communicating with the Heaven and the Underworld to give an explanation to the Bloody Monk's past sins. Taoism and Chanism were busy investigating the whereabouts of Yuan Tiangang!
The Tang Dynasty was the starting point and the end point of the Great Disaster of Heaven and Earth. Yuan Tiangang, the imperial master of the Tang Dynasty, was very important to the Great Disaster of Heaven and Earth. Therefore, Taoism, Chanism, and Buddhism would not feel at ease unless they knew the background of Yuan Tiangang.

Shortly after the National Master's Dharma Assembly ended, the identity of Yuan Tiangang was finally exposed. Of course, the identity of Yuan Tiangang was not discovered by Taoism, Buddhism, or the Three Religions, but by Jiejiao and the Tang Dynasty themselves.

Shortly after the Tang Dynasty Imperial Master's Dharma Assembly ended, of the Tang Dynasty's most elite sixteen guards, except for the Left and Right Gate Guards and the Left and Right Thousand Oxen Guards who remained in Chang'an, the other twelve elite guards, including the Left and Right Guards, the Left and Right Valiant Guards, the Left and Right Military Guards, the Left and Right Mighty Guards, the Left and Right Leading Guards, and the Left and Right Golden Guards, were all transferred away from Chang'an!
Originally, the cultivators of the heavens thought that the Tang Dynasty had started a new round of expansion, so they didn't pay much attention. After all, the Tang Dynasty controlled the destiny of the human race in the earthly immortal world, so it was normal for the Tang Dynasty to send troops to unify the human race in the earthly immortal world.

But when the twelve elite guards, including the Left and Right Guards, the Left and Right Brave Guards, the Left and Right Military Guards, the Left and Right Mighty Guards, the Left and Right Leading Guards, the Left and Right Golden Guards, etc., with three guards as a legion, appeared in the four seas, the monks in the heavens suddenly realized!

The Four Seas are the territory of Jiejiao. Although the human race is the protagonist of heaven and earth, without the approval of Jiejiao, the Tang Dynasty can occupy the South China Sea. Unifying the human race in the South China Sea is already the limit. It is impossible to take over the Four Seas at the same time.

Therefore, Jiejiao and the human race, or the Tang Dynasty, either formed an alliance or exchanged interests!
The leaders of the three religions, Taoism, Buddhism, and Buddhism, all do not believe in the alliance between Jiejiao and the human race. If Jiejiao and the human race intend to cause a catastrophe, they would not need to form an alliance based on their own strength.

Although Buddhism is leading the great catastrophe of heaven and earth, if Jiejiao and the human race are determined to interfere in the great catastrophe of heaven and earth, even Buddhism will have to give in. Therefore, there is no need for Jiejiao and the human race to form an alliance.

(End of this chapter)