Starting from Comprehensive Martial Arts: Bu Dao Lu

Chapter 756 Origin
Previously, after attending the Buddhist Great Power King Bodhisattva event, Emperor Gou Chen quietly went to Wahuang Heaven.

The secret method of concealment deduced by Tiandao Zhu Qi was indeed terrifying. Even the goddess Nuwa could not detect any abnormality in Emperor Gou Chen (the Spiritual Stone Monkey) in person!

The Great Emperor Gou Chen (Spiritual Stone Monkey) is the result of the integration of the Heaven-Repairing Stone and the Chaos Demon Ape. Although he inherited the legacy of the Chaos Demon Ape, the Heaven-Repairing Stone was made by the Empress Nuwa herself. Therefore, the Great Emperor Gou Chen (Spiritual Stone Monkey) can indeed be regarded as a legitimate descendant of the Empress Nuwa Palace.

Nuwa, the goddess, highly regarded Emperor Gou Chen (Spiritual Stone Monkey), an unexpectedly rising "demon" and a direct descendant of the Wa Palace. Not only did she give Emperor Gou Chen (Spiritual Stone Monkey) the corpse of the ape he had requested, she also bestowed him with two innate spiritual treasures.

From Nuwa's attitude towards Emperor Gou Chen (the Stone Monkey), we can see that although Nuwa does not care about external affairs, she has never given up on the demon clan in her heart.

Although Nuwa became a saint for creating humans, she was not a human being but a demon.

The human race was born by the hand of Nuwa; the luck of the demon race is the root of Nuwa's sainthood. This is also the fundamental reason why Nuwa has never given up the demon race and protected it. In the past, if most of the luck of the demon race had not been provided to Nuwa for her practice, it would have been very difficult for Nuwa to become a saint. This is also the fundamental reason why Nuwa still placed the demon race above the human race after Fuxi reincarnated as the emperor of the human race.

If it weren't for the great cause and effect between Nuwa and the demons, whether from the relationship between Emperor Fuxi and Nuwa or the respect of the human race for Nuwa, Nuwa would never have been inclined towards the demons. You know, the demons are unruly, and although Nuwa is a saint of the demons, not all demons respect Nuwa.

In addition, the demon race's respect for Nuwa is the respect for the strong, while the human race's respect for Nuwa is the admiration of the soul of the law. How could Nuwa not know the closeness and distance between the two races to Nuwa?

After paying farewell to Nuwa, Emperor Gou Chen (the Lingming Stone Monkey) began to devote all his energy to refining the essence of the Long-armed Ape.

Last time, the Jade Emperor summoned all the emperors to discuss matters. If Emperor Gou Chen had not considered that this was his first time attending a meeting of emperors, he would never have left the Gou Chen Palace. During the meeting in the Lingxiao Palace, Emperor Gou Chen did not say anything mainly because his mind was not on Buddhism at all.

The essence of the red-butted horse monkey has been integrated by Emperor Gou Chen (Spiritual Stone Monkey). Now that he has the body of the Tongbi Ape, as long as he refines its essence and integrates it with himself, Emperor Gou Chen (Spiritual Stone Monkey) will be able to improve his foundation and footwork. Even with the blessing of the Tongbi Ape's essence, his cultivation can be further improved and promoted to the middle stage of Hunyuan Jinxian. Therefore, Emperor Gou Chen (Spiritual Stone Monkey) has no time to care about external affairs!
The action of Emperor Gou Chen to go to the Wa Palace was very secretive, and even the leader of the imperial guards of the Gou Chen Palace, the Monkey King, was not aware of it. The origin of the four monkeys was related to the opportunity for Emperor Gou Chen to become a Taoist, so he was naturally cautious. Fortunately, now there is a monkey clone to deal with the great catastrophe of heaven and earth, and there are red-butted horse monkeys and Bai Ze to preside over the affairs inside and outside the Gou Chen Palace, so Emperor Gou Chen does not have to worry about the affairs of the Gou Chen Palace.

As for the origin of the gibbon ape bestowed upon Yuan Hong, Emperor Gou Chen thought over it again and again and decided to wait until the great catastrophe of heaven and earth was over before doing so.

According to Zhu Qi's original memory in Guixu, the Six-Eared Macaque will definitely show up during this great catastrophe of heaven and earth.

Emperor Gou Chen was going to capture the six-eared macaque, completely integrate the essences of the four monkeys, and then give the essence of the long-armed ape to Yuan Hong. Yuan Hong had lost the essence of the long-armed ape for countless years, and he didn't care about one day more or one day less. Once Emperor Gou Chen gave the essence of the long-armed ape to Yuan Hong, it would definitely attract the attention of those who were interested.

The six-eared macaque has been hiding for countless years. Others do not know the connection between the four monkeys, but the six-eared macaque definitely knows the secret. The six-eared macaque is good at listening. Once the news that Emperor Gou Chen has obtained the origin of the long-armed ape spreads, it will definitely arouse the six-eared macaque's vigilance. At that time, Emperor Gou Chen's plan to plot against the six-eared macaque in the catastrophe will have many twists and turns.

So, it is better to be still than to move!

What Emperor Gou Chen needs to do now is to be patient and low-key enough so as not to attract the attention of the Six-Eared Macaque. With the Monkey's clone in the clear, it is impossible for the Six-Eared Macaque to escape the calamity.

Nanshanbuzhou, Northwest Region, Kunanpo! Kunanpo is a barren slope outside a human town in the northwest region of Nanshanbuzhou. The land here is barren, and even ordinary humans are willing to live here. There are only a few poor families on the entire Kunanpo.

The six-eared macaque, who transformed into an old farmer, lives in seclusion here.

When Emperor Gou Chen looked towards the Southern Continent, the six-eared macaque suddenly felt a palpitation. The four monkeys of Chaos all had a strong ability to foresee danger, which was inherited from the legacy of the Chaos Demon Ape. However, at this time, the great calamity of heaven and earth had already begun, and the calamity energy was pervasive between heaven and earth. In just a moment, the six-eared macaque was affected by the calamity energy, and regarded this inexplicable palpitation as a warning of the great calamity of heaven and earth.

Now, the situation of Liu'er Mihou is very similar to that of Yuan Hong during the Great Tribulation of Conferred Gods.

Given the cautiousness of the six-eared macaque, if it were normal times, this inexplicable outbreak of palpitations would certainly have caused him to pay extreme attention. In fact, the moment the palpitations broke out, the six-eared macaque would have erased all traces of himself at Kunanpo and fled instantly. But now, affected by the great calamity, the six-eared macaque let go of the caution he had always maintained in his heart.

Back then, Yuan Hong was bewitched by the aura of the great calamity and fell into the great calamity of the Conferred God. Now the same thing happened to the Six-Eared Macaque. Affected by the aura of the great calamity, it seemed that it would not be easy for him to escape.

After the Tang Dynasty Imperial Master's Dharma Assembly, the myriad worlds were somewhat noisy. However, all the major forces in the myriad worlds gradually calmed down!

Because all the major forces know that the great catastrophe of heaven and earth is coming soon, or has already come! But all living beings in heaven and earth are in the catastrophe, so how can they see the situation of heaven and earth clearly?

In fact, except for Patriarch Hongjun, no one knew that the great catastrophe of heaven and earth had actually begun long ago.

When Jin Chanzi reincarnated to face the calamity and when the Blood Evil Monk slaughtered countless creatures in Uttarakuru, the great calamity of heaven and earth had actually begun.

The appearance of the great catastrophe of heaven and earth is to eliminate the cause and effect of all living beings in heaven and earth. There are many demons in the Northern Continent, and the living beings reborn in the Northern Continent are all from the six realms of reincarnation: the four evil realms of animals, asuras, hungry ghosts and hell.

Therefore, the creatures in Uttarakuru are naturally entangled in cause and effect. When Jin Chanzi transformed into the Bloody Monk and slaughtered people wantonly in Uttarakuru, it was indeed the Heavenly Dao who was fanning the flames behind the scenes.

However, the cause and effect of heaven and earth are intricately intertwined, and how can one see clearly when playing in the chess game?

Not to mention ordinary creatures, even Buddhism was forced by the situation and had to take on the endless sins of the Bloody Monk.

After bidding farewell to Chenjiazhuang, Master Xuanzang began to travel around the world alone!
However, with the secret protection of Vajra and Kāla led by the Eighteen Arhats, Master Xuanzang was not in any danger even though he did not practice supernatural powers.

(End of this chapter)