The Heavens: Beginning with the Holy Son of Butianism

Chapter 219 Transformation process
Jiang Hengyu originally wanted to "punish" the witch severely, but then he thought that this might not be a bad thing.

Although the Leek Field, which was originally growing well, was disgraced by the Witch, this also enriched the modes of the Temple of Time and Space.

Thinking carefully about the confrontation mode, this is indeed better than the mode he used before, and the chance of a strong person appearing will be greater.

Moreover, the Temple of Time and Space will not always shrink into the Three Realms in the future. The Three Realms are just a starting point for the Temple of Time and Space. It will always go to the outside world to cause trouble. At that time, there will be nothing to worry about.

As for causing trouble in the Three Realms, it can be limited to the small world, and let the Temple of Time and Space accumulate experience first.

But Jiang Hengyu had to concentrate on breaking through to the Ancestral God and officially starting the transformation of his origin, so for a long time he still couldn't focus on the Temple of Time and Space.

He thought for a while and decided that the confrontation mode should be retained, but it had to be changed. He certainly could not let the witch continue to dominate the world with one hand.

Then Jiang Hengyu hugged the witch, touched the nine white fox tails and said with a smile.

"You have managed the Time and Space Temple in an orderly manner, so I must praise you. Since you have worked so hard, let your sisters help you share the burden."

"what?"

The witch was stunned. She didn't expect Jiang Hengyu's answer, which was a bit beyond her expectation.

Jiang Hengyu couldn't help but smile when he saw this. He knew that this vixen was deliberately causing trouble.

Then he communicated with the magic weapon spirit of the Temple of Time and Space, and after getting the specific situation, he called all the girls over. Even Wang Xi, who was Meng Po in the underworld, also arrived.

Then the Temple of Time and Space started zoning, dividing more than [-] adventurers into ten major areas, and even all the staff also chose the zones.

The quotas for the ten regions are fixed. It doesn’t matter how to select people or how to train Jiang Hengyu, but it cannot be separated from the general framework of the Temple of Time and Space.

They are Tianhu Mountain, Qingyue Wonderland, Sun Temple, Life Temple, Soul Temple, Heavenly Realm, War Temple (Xu Yaoyue), Light and Dark Lotus Pond, Land of Chaos (Lingxian) and Dragon Palace.

As a result, ten more transcendent places suddenly appeared in the Hengyu world, and the central divine peak suddenly became empty.
All the girls were very interested in this, and they finally had something to do besides practicing.

Wang Xi, the Po Meng, also specially practiced a clone method for this purpose. The clone permanently resided in the underworld and became Po Meng, but her main focus was still on the construction of the Soul Palace.

As long as the witch is a little depressed, [-]% of her happiness has been taken away.

After doing this, Jiang Hengyu began to retreat. He was going to break through to the ancestral god in the body refining of gods and demons.

No, to be precise, he is officially embarking on the path of world god.

His previous two ideas of origin transformation started from the macroscopic and microscopic aspects respectively, so they could not be unified.

So Jiang Hengyu decided to borrow the ideas of the Immortal King of Six Paths of Reincarnation, but he was not as radical as Six Paths of Reincarnation.

He wants to transform from a microscopic level first, and then combine them for a macroscopic transformation.

The specific operation is like this. The nine incarnations are separated and transformed, referring to the nine heavenly ways of destruction of life in the three realms of yin and yang and the five elements, and then merging into the main body according to the chaotic heavenly ways.

This is the Ancestral Divine Scroll and the World Divine Scroll of the "Illustration of Zhoutian Stars". With the main body as the central divine peak, the Zhoutian Stars first merge into nine incarnations, and then merge into one after the transformation is completed.

After all, the stars in the sky are the embodiment of the current great avenues of the Three Realms. They cannot escape from the category of the Nine Heavenly Daos no matter what, just as the Nine Heavenly Daos cannot escape the category of the Chaos Heavenly Dao.

Jiang Hengyu has also verified this idea, and there is no problem at all. It is completely a broad road. After all, it is a perfect integration of the spiritual wisdom of the three worlds.

He had previously used this idea to successfully transform his origin, giving that origin the characteristics of a world god.

But this is too time-consuming. Jiang Hengyu is used to counting the number of his origin and true spirit using magic numbers, but he has only transformed into one origin after more than 5000 years of seclusion. You must know that his current origin has tens of millions of trillions. .

Between ten thousand and billion is the base of ten thousand, and ten thousand is the base of billion. After billion is the base of billion, billion of billion is trillion, billion trillion is Beijing, and billion Beijing is Gai.

Based on this time calculation, even if you become proficient later, it will still take hundreds of millions of years to break through to the World God.

This was a waste of time. Jiang Hengyu thought for a long time and decided to borrow the idea of ​​the Immortal King of Six Paths of Reincarnation.

Logically speaking, there should be an extra step. First, create a clone for each star's corresponding path, and then merge it into nine major clones.

This is the origin of Jiang Hengyu's successful transformation, but this is too much trouble, and he is not that stupid.

However, it can be included in the True God Volume of the "Illustration of Zhoutian Stars" and become a method for cultivating the True God of "Illustration of Zhoutian Stars" to break through the ancestral gods.

Then Jiang Hengyu began to give birth to nine clones. These nine clones were different from the past, and together they occupied a total source.

Although it sounds like a small amount, it is much more than before. You must know that in a perfect world, the source of Taiyi's clones will only occupy one thousandth of the original body at most.

Taking [-]% of it is the limit. His body must remain strong enough to ensure that there will be no problems.

There are nine different directions of transformation. If something goes wrong, nine completely different creatures will appear.

Moreover, the separated origins are the origins that have just given birth to true spirits, and it is guaranteed that no more true spirits will be given birth to in a short period of time.

This is why Jiang Hengyu said that the path of the Six Paths of Reincarnation Immortal King to the quasi-immortal emperor is risky, with many uncontrollable factors.

Even if he succeeds in cultivating six Immortal Kings, there is still the most difficult step. Who will be the master during the fusion?
Therefore, Jiang Hengyu's main body must play the role of the central divine peak, allowing the clones to start merging after successful transformation.

After the transformation of these nine clones is completed, they will reach the peak of the Ancestral God, and then begin to merge and transform. At that time, Jiang Hengyu will be able to compete with or even kill the evil Ancestral God in the World Realm as an Ancestral God.

In terms of origin transformation alone, as long as the three origins are completely transformed, Jiang Hengyu can break through to the world god, and the remaining transformation is the cultivation of the world god.

It is equivalent to creating the Ancestral Divine Scroll and the World Divine Scroll of "The Atlas of Zhoutian Stars" all at once.

After the nine clones were conceived, they went to different places to practice, all of which were places where the way of heaven was manifested.

Thousands of years later, Jiang Hengyu finally succeeded in understanding the two heavenly ways of yin and yang, so the two clones of yin and yang transformed the fastest.

In the process, a major event occurred in the Three Realms. The number one swordsman in the Three Realms, "Fuju Daozu", died inexplicably.

You must know that since the war between the two realms ended and the birth of the three realms, except for the battle between Jiang Hengyu and Bu Liu, there has not been a single battle at the level of the mighty.

Although there were battles at the level of gods and pure Yang immortals, there were no casualties.

Occasionally, a few immortals and returning gods and demons will die. Excluding a few because of the factors of the Time and Space Temple, most of them are also due to grabbing the territory. This also gradually kicked off the era of gods and demons.

As time went by, the hatred between the Nuwa camp and the Wujianmen camp gradually gave up.

At such a point in time, Fuju Daozu unexpectedly died, and most of the powerful people in the three realms went to the Sword Immortal Realm, including people from both camps.You must know that Fuju Daozu is a strong man with the fifth level of sword power, and his status in Pangu's chaotic world is very transcendent.

Even though he didn't contribute much in the war between the two worlds, no one said anything.

But a person who was recognized as the number one swordsman in the three realms, whose strength was comparable to that of Patriarch Bodhi and Old Man Yuan, and who was very close to the Three Emperors and the leader of Taoism and Buddhism, died like this, which naturally caused quite a shock.

The powerful men also began to investigate, and they only knew that he died in chaos. As for how he died, or who killed him, they had no idea.

Jiang Hengyu didn't say much when he found out about this and continued his practice. He was about to comprehend the Heavenly Way of Water and the Heavenly Way of Fire.

Although he was somewhat interested in what Beixiu World God left behind, he didn't want to be kidnapped by another oath again.

However, there are many missions related to the 27 realms of Sword Immortal in the Time and Space Temple, among which Qingyue Wonderland has the most releases.

After Jiang Hengyu found out, he didn't say anything, nor did he stop Yuechan. She was indeed very talented in swordsmanship, much better than him.

Obviously Yuechan was very curious about the swordsmanship of the No. [-] Sword Immortal in the Three Realms, and later she even directly stayed in the Sword Immortal World.

When Fuju Taoist mastered swordsmanship, he would leave some swordsmanship on the mountains and on the ground wherever he became interested.

These traces of swordsmanship contain unpredictable power, and even gods and immortals dare not touch them.

When Fuju Daozu was alive, the disciples of Fuju Daozu would often come to these 27 realms to learn about these traces of swordsmanship. As for the other gods and true immortals in the three realms, they generally had no chance to come and learn about them.

But now that Fuju Daozu is dead, Fuju Daozu's disciples are just gods and true immortals, so naturally they don't dare to monopolize these 27 realms.

So it was made public.

All monks from the three realms can come to watch and comprehend, but destruction is prohibited. Anyone who dares to destroy it will be the common enemy of countless immortals and demons.

In fact, it contains the power of the No. [-] Sword Immortal in the Three Realms. How many people dare to destroy it?
There are 27 realms, and each realm has traces of swordsmanship, more or less.

Among the 27 realms, the Sword Immortal realm is the most respected, because the Sword Immortal realm contains a complete set of "Wubao Swordsmanship", and the other 26 realms are just scattered traces of swordsmanship.

Before his death, Fuju Daozu left behind five peaks in the Sword Immortal World. The first four peaks left the complete Wu Bao Swordsmanship, which is a swordsmanship that transcends the limits of heaven.

But there is a more powerful inheritance than Wu Bao Swordsmanship in the fifth mountain peak, so there were many powerful people there to comprehend it at the beginning.

Many powerful people gave up after studying it, because practicing Wu Bao Swordsmanship will make people gradually forget all the ways except the way of swordsmanship.

Other Tao that I have comprehended in the past, such as the Tao of Heaven, the Great Way, and the ordinary Tao, will gradually begin to be forgotten and completely disappear from memory.

The deeper Wu Bao's swordsmanship is practiced, the more Tao he forgets.

When you have completed the third chapter of Wu Bao Swordsmanship, you will have forgotten all the other ways except the way of swordsmanship.

Especially for Qi-flow practitioners, once they lose their understanding of the Tao, they may not be able to control the magic power in their bodies, and may become possessed and die.

For example, the Taoist who practices Qi-liu became a Taoist because he understood the way of heaven.

But if you forget the way of heaven, you will not be able to control your own magic power due to insufficient understanding of the way.

The extremely powerful Da Luo's magic power will run wildly and blow up his soul.

This is a very huge disadvantage of cultivating the outer world. No matter how deep your understanding is, it is not your true self.

For example, in the battle of the Nine Heavens and Ten Earths in the Ancient Era of Immortals, after being dragged into the Nine Heavens and Ten Earths by a strong man from a foreign land, there was not much fighting power left after the environment of the world changed.

This is also the reason why Jiang Hengyu puts the original transformation first. Only his own things are his own.

The topic returns to Wu Bao’s swordsmanship.

Yuechan had no worries about forgetting Tao. After all, she had never practiced Qi-Refining Flow before and had been studying the God-Demon Body-Refining Flow technique that was most suitable for her since she was born.

Not only Yuechan is like this, but the other nine girls are also concentrating on studying their own divine and demon body refining methods.

After all, they have developed this habit in the perfect world, especially the girls who have been in the third hospital.

Anyway, Jiang Hengyu had acquired too many divine and demonic body-refining techniques, and also had the perfected "Illustration of Zhoutian Stars" for their reference.

Therefore, Yuechan does not need to think so much when practicing Wu Bao Swordsmanship. As for the Yin Heavenly Way that she has already mastered, it is nothing. She will naturally master Wu Bao Swordsmanship again after she masters it.

This was what Jiang Hengyu reminded her when he saw Yuechan's hesitation, which made Yuechan really determined to practice Wu Bao Swordsmanship.

Maybe Yuechan can get the inheritance of Beixiu World God and become a member of Tiancang Palace.

If that were the case, Jiang Hengyu wouldn't say much.

After all, Tiancang Palace is special. He will not have a bunch of more elders just because Yuechan joins Tiancang Palace.

At most, they are just some brothers-in-law, as long as they are not downgraded in seniority.

Gradually, a Qingyue Sword Immortal appeared in the Three Realms.

Qingyue Wonderland has also been affected to some extent, and has been privately called Qingyue Sword Realm by adventurers from the Time and Space Temple in the other nine regions.

Because in less than ten thousand years, more than [-]% of the adventurers in Qingyue Wonderland have become swordsmen.

At this time, Jiang Hengyu had already fully understood the Five Elements of Heaven. Of the nine Heavenly Daos, only the Heaven of Life and the Heaven of Destruction had not yet been fully understood.

Then the realm of the main body's air refining flow could no longer be suppressed, and it broke through to the ancestor immortal. The seed in the golden elixir had turned into a small sapling.

However, Jiang Hengyu did not practice the Ancestral Immortal Chapter of the Yin Yang Immortal Sutra, because the Ancestral Immortal Chapter involves the transformation of the origin.

Although Qi Lian is a cultivation system for cultivating the outer world, breaking through to the Chaos Immortal will still lead to original transformation, but it will be dominated by the way of heaven.

This is also an important reason why it is almost impossible for monks who practice outer world to transcend in the future. Even the original transformation is not under their own control, so how can they have a chance to transcend.

Under the leadership of Heavenly Dao, the original transformation will only become more and more consistent with the chaotic Heavenly Dao.

If the universe is compared to a monk, then practicing the way of outer heaven and earth will gradually become a part of the monk.

(End of this chapter)