The Heavens: Beginning with the Holy Son of Butianism

Chapter 220 Schedule
3 years passed by in a flash.

More than a dozen heavenly immortals have appeared in the Temple of Time and Space, two of them are expected to become Chunyang True Immortals.

Although there is no true god in the body-refining stream of gods and demons, there is one person who has reached the peak of returning to the void by practicing the "Illustration of Zhoutian Stars".

His name was Si Wuyou, and he was originally a young man from the Royal Family of Dayu. His talent in cultivation was quite good, and he became a god and demon in the Purple Mansion Realm at the age of seven.

However, because he was practicing the "Illustration of Zhoutian Stars", he spent most of his time and energy on spells and formations, and he had not yet broken through to the Vientiane Realm in his 20s.

Si Wuyou accidentally killed an adventurer from the Time and Space Temple in Tianhu Mountain, and thus picked up the Time and Space Token, joined the Time and Space Temple, and became a member of Tianhu Mountain.

From this, it can be seen that the witch has begun to try to cause trouble in the big world opened by the powerful, so the adventurers of the Time and Space Temple in Tianhu Mountain will appear in the world of the Dayu people.

After Si Wuyou entered Tianhu Mountain, his cultivation speed increased by leaps and bounds. All the time and space points gained from the adventure were used to exchange for various cultivation schools in the "Illustration of Zhoutian Stars".

Since the "Illustration of Zhoutian Stars" spread throughout the three realms, although the central divine peak formed by the two supreme beings of the lunar and sun has been the mainstream, many other schools of practice have also been born.

After all, there is not only one way of arranging the Zhoutian Star Array, there will always be other ideas of practice that appear and grow.

Gradually, many sects emerged from this technique, but the highest one was created by gods and demons in the Yuan Shen realm.

The Sutra Pavilion of the Temple of Time and Space has collected the ideas of these schools, and basically there are no omissions. After all, one of the permanent tasks of the Temple of Time and Space is to collect the cultivation ideas of the "Illustration of Zhoutian Stars".

Therefore, when Si Wuyou came to the Temple of Time and Space, it was as if he had arrived in heaven. He integrated all these cultivation ideas, and after thoroughly understanding the Zhoutian Star Formation, he determined his own cultivation ideas.

Then, before he was 70 years old, he practiced the "Illustration of Zhoutian Stars" and became a god and demon at the peak of returning to the void. He was very hopeful to become the first person in the Three Realms to practice "Illustration of Zhoutian Stars" to break through to the realm of gods.

However, Si Wuyou's heavenly catastrophe is not so easy to overcome. The first living being who practices the "Illustration of Zhoutian Stars" to become a god will become Jiang Hengyu's disciple, and there is a high probability that he will be pure Yang Jinguang Lei.

This is because the presence of great fortunes in the Three Realms will aggravate the heavenly calamity, such as Ji Ning in later generations.

Ji Ning obtained the Sanshou Water Mansion and became Bodhi's disciple, both of which greatly aggravated his heavenly calamity.

Si Wuyou naturally knew about this, so he began to gain enlightenment and accumulate knowledge, and had already comprehended the first level of Tai Chi power.

But Jiang Hengyu is stuck on the path of destruction. He has understood eight of the nine heavenly paths of the three realms, leaving only the path of destruction that he has not yet fully understood.

Therefore, among the nine incarnations, only the incarnation of destruction is the slowest. The two incarnations of yin and yang, the fastest, have already completed their transformation, and their strength has reached the peak of the ancestor gods.

If he was practicing in an outer world cultivation system like Qi Flow, Jiang Hengyu would have been able to break through to the Chaos Immortal level.

Even in a perfect world, the two incarnations of Yin and Yang can be said to be half-step true immortals, the kind who only need to survive the tribulation of immortality to become true immortals.

After Jiang Hengyu understood the Heavenly Way of Life, the difficulty of comprehending the Heavenly Way of Destruction suddenly became much higher. He knew that this was the Heavenly Way of the Three Realms interfering with his understanding of the Heavenly Way of Destruction.

The same was true for Nuwa at the beginning. After she understood the eight heavenly ways, she was still unable to understand the ninth heavenly way.

Before the invasion of the Infinite Chaos World, there was a saying in the Pangu Chaos World that there were one hundred and eight thousand ways between heaven and earth, and the Nuwa Empress controlled [-] ways.

It's not that Nuwa can't understand the last way of heaven, but the suppression of heaven's way in Pangu's chaotic world. This is the difficulty of the inner heaven and earth cultivation system.

In particular, the Pangu Chaos World is so special. It doesn’t matter if the Infinite Chaos World merges into the Pangu Chaos World. It will definitely be dominated by the Heavenly Way of the Pangu Chaos World.

This will be the case even if Wujianmen wins, because the heart of the world in Pangu's chaotic world is transformed by the divine crystal of Qi Zhizun.

But after the appearance of the Lord of All Things, the chaotic world of Pangu was on the verge of destruction at any time, because the Lord of All Things wanted to obtain the heart of the merged world.

If not, the Heavenly Way in Pangu's chaotic world would probably continue to suppress Nuwa from realizing the last Heavenly Way.

Therefore, not long after the Lord of All Things appeared, Nuwa understood the ninth heavenly way and instantly understood the chaotic heavenly way, thus successfully breaking through to the World God.

Now Jiang Hengyu also enjoys this kind of treatment, but he does not have the same fate as Nuwa at that time.

The way of heaven is just an ignorant consciousness. If it is not on the edge of destruction, it will never give up suppressing the practitioners of the inner world.

To use a simple analogy, it is equivalent to a monk being seriously injured and comatose, with only a little bit of instinct left.

But at this time, the origin of the body changed, and the true spirit was born in the realm and gradually became an independent individual, and then grew stronger bit by bit.

When this creature reaches a certain level of strength, it wants to leave the monk's body, but the connection between him and the monk is too close. After all, the two are the same part.

At this time, the monk will only instinctively choose to suppress, and will never let him continue to grow. This is the difficulty of cultivating the inner world, which is much more difficult than cultivating the outer world.

After practicing in the outer world, you can even steal the permissions of the world, because you are already a part of the world.

If the world is compared to an ordinary creature, then after cultivating the outer world and reaching a certain level, the monk will become an organ of this creature.

The transcendence of the outer world can also be understood in this way. The organs of an ordinary person want to survive independently from the body.

Little did they know that after they transcended, they would lose most of their abilities, become extremely fragile, and basically wouldn't survive long.

I won’t name here the ten bad-minded ancestors in the perfect world. After all, these ten are typical representatives who want to transcend the world beyond simplicity.

Although it doesn't matter if Jiang Hengyu doesn't fully understand the way of destruction, after all, he is not following Nuwa's breakthrough route, but this feeling of being suppressed is very unpleasant.

Moreover, it is also a waste of time. The transformation speed of the incarnation of destruction is much slower, about one-tenth of that of the other eight incarnations.

Therefore, Jiang Hengyu gave up on continuing to understand the way of destruction, thinking that he would do this for the time being and wait until his nine incarnations successfully merged for the first time to show off his power.

So that the Heavenly Dao of the Three Realms can retreat in the face of difficulties and understand that the methods used to deal with Nuwa are useless to them and that they cannot suppress themselves.

So Jiang Hengyu focused his main energy on the power of time and space, and he began to conduct in-depth research on the understanding of time and space in the Devouring Starry Sky.

Soon the power of time and space reached the fifth level, and there were still many insights that had not been integrated.

This is because the time and space of the Devouring Starry Sky is very similar to the time and space of the Wild Era. It can be said that the difference is not very big.

Moreover, the world permissions that monks can steal are also very similar. Maybe they were originally created by the same creator god.

Later, Jiang Hengyu left the Three Realms and went to the chaos, and came to the whirlpool space channel to comprehend time and space.

The environment around the Three Realms is very harsh, with many unknown dangers. The only way to reach the Three Realms is through this whirlpool space.

At the same time, these harsh environments also protect the Three Realms, making it difficult for chaotic aliens to enter. They must escape through this whirlpool space to reach this place.

To reach the Three Realms, you must enter through the whirlpool space. To leave the Three Realms, you can only exit through the whirlpool space.

Therefore, from ancient times to the present, the chaotic world of Pangu has only encountered a few chaotic alien races.

When those chaotic alien races saw the ownerless Pangu chaotic world, they immediately became greedy and wanted to destroy this chaotic world and obtain the heart of the world.The same goes for that old scumbag Old Man Yuan, whose ultimate goal is also the heart of the world in the Three Realms.

You must know that at the other end of the whirlpool space, the nearly [-] chaotic worlds in the Great Mo Realm all have owners.

Ordinary World Gods and Chaos Immortals may not even have a Chaos World, let alone Ancestral Immortals or Ancestral Gods.

The Heart of the World is extremely precious, so the chaotic aliens who know that the Three Realms have no owner will basically come up with the idea of ​​destroying the Three Realms to obtain the Heart of the World.

That is to say, Beixiu World God is not interested in this dying person, and left a legacy so that people can report to Tiancang Palace to avenge him.

The whirlpool space is extremely dangerous. There are countless space cracks in it, which can only be passed by a narrow escape.

Because flying in the whirlpool space, there are three possibilities.

The first is to reach the end safely and reach the Three Realms. This is the best situation.

The second is to be swallowed by a space crack that suddenly appeared, and then sent to an unknown chaotic realm.

For example, Nuwa was teleported directly to the distant Qingwu Realm, and no one there had heard of the Great Mo Realm.

The third level is being sent to a certain Jedi or death place by a space crack. This is the vast majority of cases.

Although the space vortex is a narrow escape for others, it is a great blessing for Jiang Hengyu.

If you can master it.

No, just by understanding it thoroughly, Jiang Hengyu will definitely achieve the ultimate way of time and space.

In his opinion, the space vortex is simply the product of the emergence of this chaotic space-time tool.

If it is completely mastered and integrated into the Temple of Time and Space, the adventurers of the Temple of Time and Space will definitely be able to appear in any corner of this chaotic universe.

Isn't this a great blessing? Jiang Hengyu looked at the space vortex with excitement.

He was already imagining what level the Temple of Time and Space could reach to completely integrate this space vortex.

Although it will definitely take a long time to achieve this step, Jiang Hengyu is confident that he can do it.

From this, his plan in the Wild Era has taken shape. When the origin transformation is completed, he will directly put all his time and energy into this space vortex.

Gradually, Jiang Hengyu's understanding of time and space became deeper and deeper. By the time Swallowed Starry Sky's understanding of time and space was completely integrated, his power of time and space had reached the limit of the three realms of heaven.

If you go one step further, it is the sixth level of time and space power, which generally only the world gods can reach.

In fact, as long as Jiang Hengyu enters the space vortex and feels it, he will definitely be able to break through immediately.

But he didn't. The most important thing for him now is the transformation of his origin.

If you are accidentally sent to a far away place by a space crack, you must not be too far away from the nine incarnations, otherwise some major changes will definitely occur.

Especially as time passes, the transformed origins of the nine incarnations begin to give birth to new true spirits, which are nine completely different creatures.

After Jiang Hengyu returned to the Three Realms, he began to study the spiritual master's method. His mental power gradually reached the fifth level, and he successfully localized the method he created in Swallowing Starry Sky.

One of the methods is an excellent weapon against Old Man Yuan, and can definitely catch that old bastard off guard.

Since Jiang Hengyu hated the servitude of spiritual masters very much, he spent a lot of effort on the soul defense method "Tower of the Void" from the beginning.

Later, after becoming the Lord of the Universe, he perfected it from the sixth level to the ninth level. As long as the cultivation is successful, not even the Lord of the Universe can enslave him.

Before Jiang Hengyu left, he created an anti-slavery method and spread it widely.

It caused a huge stir because this method can completely destroy slavery.

This method makes it extremely dangerous for the strong to enslave the weak, and it is very likely that they will be enslaved in turn.

Even those who are successfully enslaved have a high chance of succeeding in counterattack as long as they start practicing this method.

Because slavery is relative, letting part of one's true spirit take the dominant position in the soul of the other person, which leaves a lot of room for maneuver.

Jiang Hengyu created a method based on this. As long as the opponent's true spirit enters his soul, after successfully practicing this method, he will most likely be able to counterattack while occupying the home field advantage.

First control this part of the other party's true spirit, and then use this part of the true spirit to control the other party in turn, making those who want to enslave others become enslaved.

Unless the gap between the two is too big and their strength is similar, this similarity in strength refers specifically to the mastery of the true spirit.

The manifestation in the Swallowing Starry Sky is the strength of the soul, specifically the strength of the will.

If the will is stronger than the opponent's, the Lord of the Universe can in turn enslave the Lord of the Universe.

There are specific examples to prove that after Hong practiced this method, he in turn enslaved a cosmic lord of the demon clan when he was just a world master.

Then Jiang Hengyu took advantage of the situation and spread this method widely, and then many geniuses with strong wills enslaved those who wanted to enslave them.

After all, in the Devouring Starry Sky, many people are strong people who have worked hard over time, and such people often do not have a very strong will.

There is also a king-level immortal who was originally in seclusion. He had a servant who was a genius of the world master, but after he came out of seclusion, he became the slave of that world master's slave.

Later it was discovered that it was the enemy who made the king immortal, who had disguised the method and passed it on to the slave.

Once the slave started practicing, he immediately gained some autonomy, and then enslaved the immortal king in turn.

These events caused an uproar in the original universe, and many people became extremely cautious when wanting to enslave others.

Especially those immortals who have genius slaves are basically killed directly, for fear that they will become the slaves of their own slaves after they come out of seclusion.

After seeing that the method was effective, Jiang Hengyu was very worried and left Swallowing Starry Sky not long after, not knowing what would happen next.

But he knew that this method would definitely have a profound impact on the original universe, and even affect the pattern of racial hegemony. You must know that the strength of some races lies in slavery.

Jiang Hengyu decided to use this method to deal with Old Man Yuan. After all, the old scumbag definitely wanted to enslave him.

In this case, let's take some benefits from him and let him use some of his residual energy before he dies.

As the Black Lotus God Emperor, the peak world god, Old Man Yuan will definitely have some good things in his mind.

(End of this chapter)