swallow a dragon ball

Chapter 67 The Immaculate Qi of the Lotus [Please read]

Chapter 67 The Immaculate Qi of the Lotus [Please read]

Obviously, Monk Liu Nan is an atypical monk, at least not the kind of evil monk in his impression that as long as bad guys put down their butcher knives, they will persuade good people to put down.

Of course, this is most likely due to his insufficient understanding of Buddhist teachings.

Buddhism has always had both compassion and anger!

As for this style of handling things, Yu Youquan still likes it very much, and feels that this monk is very nice.

Yu Youquan walked on the waves and approached quickly, saying politely, "Thank you, Master, for removing a great harm from the world. Your merits are immeasurable."

Monk Liu Nan clasped his hands together, and said compassionately, "Amitabha, the smell of blood on this thief's body is extremely strong. It is obvious that he has killed a lot of people, but the poor monk would like to thank the little benefactor for giving the poor monk a chance to do good deeds."

Yu Youquan was immediately happy, feeling that the monks of the Six Difficulties were neither pedantic nor hypocritical, unexpectedly pleasing to the eye.

People in flowery sedan chairs carry people, and Yu Youquan has never been stingy with complimenting people who are pleasing to the eye and have no conflict of interest.

The relationship between the two quickly warmed up in a short period of time, and they were like friends who had known each other for many years.

But in the midst of this casual chat, Monk Liu Nan suddenly said, "The little benefactor has a noble character, even a poor monk would not dare to deceive him. I come from the Lotus Temple of the Wei Dynasty, and the purpose of this trip is to go south to preach and spread Buddhism." , The poor monk has some difficulties in practice, and I would like to ask the little benefactor to give me some advice."

Yu Youquan was slightly stunned.

WTF?

advise?

The so-called "advice" naturally does not mean asking for advice, but means asking for a fight.

There are many things in the world that do not need to be said clearly, and cannot be said clearly, because being too direct will make it difficult for both parties to face each other.

This is like diplomatic rhetoric. It looks tall, but everyone who understands it understands it.

Yu Youquan is neither good at fighting nor afraid of fighting, he just doesn't like inexplicable fighting.

"If the master wants to spread the Dharma, he will spread the Dharma. What does this have to do with 'teaching'?"

On the contrary, these words made Monk Liu Nan a little astonished, "You don't know, little benefactor?"

Yu Youquan became even more confused, "What should I know?"

Seeing that Yu Youquan did not appear to be a fake, Monk Liunan clasped his hands together and said, "Amitabha, you are a poor monk. According to the agreement between the Great Wei Guoshi and the Nine Xuanmen Saints, my Buddhist monks can go south to preach the Dharma on their own, and practitioners in the Southern Jin Dynasty can also challenge the Dharma to spread the Dharma. monk."

Accompanied by Monk Liunan's explanation, Yu Youquan suddenly realized.

Due to the strength of the Northern Wei Dynasty, the Southern Jin Dynasty was forced to make concessions and allowed Buddhist monks to go south to spread the Dharma.

but.

The rise of the Saints of Nine Profound Gates has basically formed a balance between the north and the south.

In order to avoid rising to the point of a deadly fight at the top, the Mesozoic generation below the Venerable can freely go south to spread the Dharma.

At the same time, the Mesozoic in the Dajin practice world can also challenge the preachers in order to protect the orthodoxy and famous teachings.

If Buddhism prevails, the Jin practice community and the court will not be able to prevent monks from promoting Buddhism.

If the Dajin practitioner wins, the monk must stop preaching the Dharma.

Is the North and South confronting each other in an orthodox dispute?
Yu Youquan frowned, it seems that this battle is really not easy to refuse.

Even if he does not particularly support this policy, he must not oppose it openly.

To Dali, this is a route problem!

Any contamination could be a big trouble, and Yu Youquan didn't want to be slapped with a big hat in the future and have his spine poked all the time.

Therefore, Yu Youquan always likes to solve troubles from the source.

What made Yu Youquan somewhat puzzled was why monk Liunan took the initiative to ask for a fight and brought up such a matter.

Even if Yu Youquan knew that there was such a competition policy between Buddhism and Taoism, wouldn't he have taken the initiative to attack it?
The drunkard's intention is not to drink, or monk Liu Nan thinks that challenging him is more important than spreading the Dharma!

Is it because of the matter of extracting the source energy of heaven and earth?

Besides, Yu Youquan couldn't think of a more reasonable reason.

No matter how you look at it, this battle will not be of much benefit to Yu Youquan!
Yu Youquan looked at Monk Liunan seriously and said, "Monks are compassionate, why should master care about those false reputations?"

The monk Liunan said more sincerely, "Amitabha, recently the poor monk saw the magnificent scene of swallowing thousands of miles of clouds into a cage, and he couldn't let go of it for a long time, lest he become a demon in his heart. The poor monk knew that everything was because of my low cultivation. It's not firm enough either. I also ask the little benefactor to understand the impurity of the poor monk!"

Yu Youquan stared into the eyes of Monk Liu Nan, and there was sincerity in it, which made Yu Youquan speechless.

Are all monks this thick-skinned?
If your six sense organs are not clean, I must be considerate?

Yu Youquan's time in the world of practice was too short. Compared with making a name for himself everywhere, he actually wanted to farm in a low-key manner.

"Master, do you want to kidnap morality?"

Moral kidnapping?

Monk Liunan was slightly taken aback.

This word is really fresh, and it has a special flavor when you savor it carefully.

Monk Liunan frowned and remained silent.

Yu Youquan: "Master's six senses are impure, and he is afraid of the breeding of inner demons. Please let me understand you. Isn't this essentially because you ask me? Ordinary people ask Buddha to burn incense, so what should Master ask me for?"

Liu Nan was stunned.

Is this the autumn wind hitting the poor monk?

Is it too vulgar?
At this moment, Monk Liu Nan suddenly felt that this handsome little benefactor was too vulgar!
Liu Nan said with a sad look on his face, "Monks don't lie, but the poor monk really doesn't have much money. How about the poor monk teach the little benefactor a set of Vajra boxing techniques?"

This time it was Yu Youquan's turn to be surprised, did this monk really benefit him?It's still a set of skills inherited!
but.

Yu Youquan remained unmoved. Not to mention that he used a sword, boxing was not that attractive to him.

Secondly, he may not dare to practice the skills that the monk gave him. If this guy makes a mistake in a key place, he will have no place to cry.

The most difficult thing to look directly at is the sun and people's hearts, Yu Youquan doesn't want to gamble his future on this monk's character.

What's more, it is usually very troublesome when it comes to this kind of secret knowledge. If Monk Liunan has a bad character and accuses him of stealing, how can he prove that he only ate a bowl of noodles?

It can also be seen from this that this monk is determined to find out the secret of extracting the source of heaven and earth. He has no good intentions!

Yu Youquan said unhappily, "Great Vajra Fist may be wonderful, but I have already worshiped a famous teacher and don't need to worry about other family's inheritance. Master, please go back!"

Monk with six difficulties: "."

Being as keen as he was, he naturally noticed that Yu Youquan's attitude towards him had drastically changed, and his disgust and disgust were no longer concealed.

Sensing the indistinct gaze in the dark, Monk Liu Nan took out a gourd and said, "It's the poor monk who didn't think carefully. This gourd contains the 'Lotus Unstained Qi' from the Lotus Temple. You can get a Dharma-protecting lotus flower. You can protect your body from the top, and you can lift it up and fly for a short time.

Unexpectedly, Yu Youquan once again felt the determination of Monk Liunan to pry into the secrets, which is really a big deal.

Treasure Qi is really rare, mastering one Treasure Qi can even support an aristocratic family.

Just like the Thunder Sword Wang family, one of the strongest foundations is the need for thunder.

In exchange for urgent thunder energy, Master Zheng Xuancheng gave up huge benefits, and he did not entangle himself in the Thunder Valley. One can imagine its value.

This monk is too paranoid!
Perhaps Yu Youquan still underestimated the significance and influence of his taking the strongest path. Once leaked, it might really cause big trouble, and might even lead to assassination by some forces.

At this moment, Master Zheng Xuancheng's voice sounded in Yu Youquan's ear.

"Promise him."

Yu Youquan understood, and immediately understood what to do.

In fact, even if the monk of Liunan is tenacious, this battle is actually very difficult to avoid.

There are always some rules and regulations that need to be followed in the world of life, especially when you are not strong enough!
These rules and regulations are constraints, but they are also protection and mercy for the weak.

After all, the current mainstream value of the Southern Jin Dynasty is to evade Buddhism!
Yu Youquan: "Since that's the case, then I would like to ask the master to teach you a lot."

"Thank you, Lord, for making it happen."

Monk Liunan was overjoyed, and hurriedly offered the lotus flower with impeccable energy in both hands.

Yu Youquan accepted the precious energy and said, "Look for a more secluded place?"

Monk Liunan said humbly, "It all depends on the benefactor."

(End of this chapter)

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