swallow a dragon ball
Chapter 68 The first collision with Buddhism
Chapter 68 The first collision with Buddhism
A red maple forest somewhere in the middle of nowhere.
Yu Youquan and the six difficult monks of Lianhua Temple faced each other far away. Due to the protracted continuous rain not long ago, the ground was muddy.
Red maple leaves are densely packed, covering the entire ground.
The humidity above the trees is still very serious, and you can even see a large number of water droplets still hanging on the treetops and leaves, glistening under the sunlight.
The two stood facing each other, Monk Liunan clasped his hands together, holding a string of Buddhist beads, while the Hanzhang sword in Yu Youquan's hand had already been unsheathed.
Yu Youquan is not very good at fighting, but since he has agreed to fight him, it is natural that he will win beautifully.
The aura of Yu Youquan holding the sharp blade was unrestrained, and he did not emit the slightest killing intent.
It was as if they were not going to fight Monk Liu Nan, but the two were simply reminiscing about the past.
This is exactly the method of overturning the rain and overturning the rain and hiding the sword, "destroying its sharpness, untangling its confusion, harmonizing its light, and harmonizing its dust".
Before drawing the sword to kill, it is necessary to make people feel no killing intention.
If you are still as a virgin, if you move like a rabbit, if you don't move, you will become a blockbuster. In essence, it can be regarded as an application of the concept of sword drawing.
After comprehending this sword for so long, Yu Youquan is now well versed in its three flavors.
The monk Liu Nan opposite him was also very calm and did not have a particularly strong aura, just like a simple monk in linen.
but.
However, Yu Youquan felt in him a feeling of "the eight winds cannot blow, the purple golden lotus is sitting firmly", and this is essentially a kind of absolute self-confidence.
In today's era when the great masters of the Wei Dynasty dominate the world's saints, the imperial court of the Wei Dynasty stands in the north and overlooks the coming of all nations, and Buddhism is unprecedentedly powerful, every Buddhist disciple has unprecedented self-confidence.
Just like Liu Nan, Buddhist disciples with ideals and beliefs, they truly believe that they can unify the world, establish a Buddhist kingdom on earth, and shine the light of Buddha to every corner of the world.
For Buddhist disciples, this is undoubtedly the best era.
Fire is cooking oil, and you are confident and confident, believing that you can sweep away all enemies in the world.
Undoubtedly, this six-difficult monk in front of him is the strongest enemy Yu Youquan has ever encountered since he stepped into the practice world.
Just at this moment, a gust of wind blows gently, blowing the maple leaves, causing drops of water on the maple leaves to fall in response to the wind.
Through these dripping water drops, you can see Yu Youquan's figure flashing past, because the speed is so fast, it seems that Yu Youquan's figure exists on these dripping water drops at the same time.
Boom!
The speed of time seemed to suddenly speed up a hundred times, and with the scene of a bolt of lightning piercing the sky, Yu Youquan's figure suddenly swept across the entire maple forest, and a gust of wind suddenly rose from the place he passed, rolling up the red leaves all over the sky.
But those water drops that fell along the way just now were instantly shattered by these strong winds, turning into thousands of shattered small water drops.
Like mist, like fog, like rainbow.
Monk Liu Nan couldn't help but be surprised. Although he had some guesses in his mind that the little benefactor who was suspected of causing the strange phenomena in the world might be very strong, he never thought that his speed would be so fast.
Is this the refinement of a precious qi that can increase the speed to the limit similar to the thunder qi of the Thunder Saber Wang family?
Different auras have different effects, just like auras with wind and thunder attributes, generally have a terrifying blessing on speed.
However, Monk Liu Nan did not avoid it. As a representative of Lotus Temple traveling south to promote Buddhism, he had extremely exquisite cultivation.
Confidence is even if you meet a few abnormal geniuses in Jianye, such as the Yao family's "Four All Empty", the Qi family's "Five Virtues Beginning", the Yuan family's "Eight Phases and Eight Directions", and the Zheng family's "Four Generations and Three Heroes" , the six difficulties are all confident that they can defeat them.
Liu Nan is confident that as long as he is given time, he will not be afraid of all enemies in the world!
The golden Buddha's light rose up from Liu Nan's body, protecting his body from top to bottom.
This is clearly the "Vajra Yaksha Mingwang Prajna Qi" derived from Buddhism.
Just like the "Stone Chi does not seize Qi" of the Iron Fist Jin family, this kind of special precious energy refined through the secret method of a family and a power is usually integrated with the Taoism and the practice philosophy it upholds, and becomes one. A special cultural symbol.
And this "Vajra Yaksha Mingwang Prajna Qi" has been promoted by Buddhist temples one after another, and now it has become a classic symbol of Buddhism, containing rich Buddhist connotations.
To put it simply, this precious energy is defined by Buddhism.
What is taken is a vajra king who alerts the crowd with prajna wisdom, destroys all evil spirits, can attack and defend, integrates offense and defense, and is fierce.
Buddhist disciples relied on it to defeat Taoist monks in the Southern Jin Dynasty many times, and now they have gained a great reputation. It is one of the most commendable signature methods of Buddhism.
The Mingwang Prajna Qi on the Six Difficulties Flesh Palm shines with golden light, releasing a dazzling light. The power of subduing demons is hidden like a turbulent undercurrent, and it can withstand Yu Youquan's lightning-like sword.
"boom."
The Hanzhang Sword in Yu Youquan's hand struck Liu Nan's fleshy palm fiercely, and in an instant, a torrential light burst out, sweeping in all directions.
The trees were broken, the rocks pierced through the air, and the golden air wave was vast, destroying everything around.
And Liu Nan felt something was wrong in an instant, that sword was too strong and too sharp, and the moment it touched his palm, it directly broke through the defense of Vajra Yasha Mingwang Prajna Qi and injured his body.
A strong tingling sensation struck, making Liu Nan feel an unprecedented sense of crisis in his heart, and it was even more unbelievable.
This is impossible? !
The Vajra Yaksha Mingwang Prajna Qi is famous all over the world for its defense, and even many practitioners from other schools assume that Buddhist monks possess the indestructible power of Vajra.
But it is such a defense that is enough to look down on the world, and Yu Youquan broke it in a single encounter. What kind of terrifying attacking force is this?
The shock of the six difficulties is shock, but the sensitivity to the fighting instinct is still there.
While withdrawing his palms to relieve his strength, the phantom body of Vajra Yasha Mingwang was revealed, revealing the image of three faces and six arms.
Its high energy is one foot high, with five eyes open on the front, three eyes on the left and right sides, and six arms holding bows, arrows, swords, wheels, five-cobalt pestles, vajra bells and other magical instruments.
Impressively, it is the advanced application of Prajna Qi of Vajra Yasha Mingwang!
While guarding the precious qi, the "potential" is used to skillfully release and restrain the energy in the body evenly, linking the energy between the heaven and the earth to gather, thus forming the phantom body of the king of Ming, which is similar to the appearance of the Dharma.
In essence, there is no difference from the Royal Envoy of Water and Fire, but the methods are actually several levels more sophisticated, and the details vary greatly.
It's like making gold jewelry. You can only make bracelets and necklaces with gold, but some great artists can use enamel polishing, brushing, hollowing out and other techniques to create treasures handed down from generation to generation.
After Vajra Yasha Mingwang's phantom body appeared, his three heads and six arms attacked and killed Yu Youquan by various means at the same time.
In an instant, the sky was full of shadows of fists, sword lights, bows and arrows, and demon pestles.
These attack methods are complete, coming from all directions, almost forming a vast sky net, which completely seals Yu Youquan's actions.
"Boom."
A large number of attacks came in an instant, and the figure of "Yu Youquan" was riddled with holes in the first time.
However, the area around Yu Youquan with a radius of about ten feet collapsed in an instant, turning into dense fragments, and a large amount of mud and rubble burst apart.
But Monk Liu Nan felt something was wrong immediately. Hitting the human body was not the feeling. It was obvious that all his attacks just failed.
But at this moment, Monk Liu Di suddenly felt an unprecedented sense of crisis.
That is the instinctive fear of life when death is imminent.
The "face" behind Vajra Yaksha Fudo Ming King "saw" the almost ghostly figure of Yu Youquan, and the sword in his hand was already slashing towards his neck.
Obviously this kind of "seeing" is not the "vision" produced by the real eyes, nor is it like what Yu Youquan sees in the realm of spiritual consciousness, but is perceived through Bao Qi.
The method of obtaining information is like the threads of a spider web. The precious energy and the vitality of heaven and earth it controls and associates are touched, which indirectly makes Liu Nan, the master of refining the precious energy, also feel it.
Although the methods are different, seeing with eyes and perceiving with spiritual consciousness are essentially the same thing.
"not good."
Monk Liu Nan instinctively crossed his three heads and six arms to block the attack from Yu Youquan.
Because what is being manipulated is the arms of precious qi, which are faster and more flexible than the physical body, almost like thinking and moving.
Keng Keng Keng.
Accompanied by a series of flames and the sound of metal cutting, the Liunan monk who appeared in the phantom body of Vajra Yasha Mingwang was directly slashed by Yu Youquan dozens of swords.
Because it was too late to unload his strength, Yu Youquan cut off one arm after another of his huge body with three heads and six arms.
Of course, this powerful force also caused Monk Liu Nan's body to hit the rows of maple trees heavily.
Bang bang bang, one maple tree after another was hit and broken in half, and the entire maple leaf forest was destroyed in a mess.
(End of this chapter)
A red maple forest somewhere in the middle of nowhere.
Yu Youquan and the six difficult monks of Lianhua Temple faced each other far away. Due to the protracted continuous rain not long ago, the ground was muddy.
Red maple leaves are densely packed, covering the entire ground.
The humidity above the trees is still very serious, and you can even see a large number of water droplets still hanging on the treetops and leaves, glistening under the sunlight.
The two stood facing each other, Monk Liunan clasped his hands together, holding a string of Buddhist beads, while the Hanzhang sword in Yu Youquan's hand had already been unsheathed.
Yu Youquan is not very good at fighting, but since he has agreed to fight him, it is natural that he will win beautifully.
The aura of Yu Youquan holding the sharp blade was unrestrained, and he did not emit the slightest killing intent.
It was as if they were not going to fight Monk Liu Nan, but the two were simply reminiscing about the past.
This is exactly the method of overturning the rain and overturning the rain and hiding the sword, "destroying its sharpness, untangling its confusion, harmonizing its light, and harmonizing its dust".
Before drawing the sword to kill, it is necessary to make people feel no killing intention.
If you are still as a virgin, if you move like a rabbit, if you don't move, you will become a blockbuster. In essence, it can be regarded as an application of the concept of sword drawing.
After comprehending this sword for so long, Yu Youquan is now well versed in its three flavors.
The monk Liu Nan opposite him was also very calm and did not have a particularly strong aura, just like a simple monk in linen.
but.
However, Yu Youquan felt in him a feeling of "the eight winds cannot blow, the purple golden lotus is sitting firmly", and this is essentially a kind of absolute self-confidence.
In today's era when the great masters of the Wei Dynasty dominate the world's saints, the imperial court of the Wei Dynasty stands in the north and overlooks the coming of all nations, and Buddhism is unprecedentedly powerful, every Buddhist disciple has unprecedented self-confidence.
Just like Liu Nan, Buddhist disciples with ideals and beliefs, they truly believe that they can unify the world, establish a Buddhist kingdom on earth, and shine the light of Buddha to every corner of the world.
For Buddhist disciples, this is undoubtedly the best era.
Fire is cooking oil, and you are confident and confident, believing that you can sweep away all enemies in the world.
Undoubtedly, this six-difficult monk in front of him is the strongest enemy Yu Youquan has ever encountered since he stepped into the practice world.
Just at this moment, a gust of wind blows gently, blowing the maple leaves, causing drops of water on the maple leaves to fall in response to the wind.
Through these dripping water drops, you can see Yu Youquan's figure flashing past, because the speed is so fast, it seems that Yu Youquan's figure exists on these dripping water drops at the same time.
Boom!
The speed of time seemed to suddenly speed up a hundred times, and with the scene of a bolt of lightning piercing the sky, Yu Youquan's figure suddenly swept across the entire maple forest, and a gust of wind suddenly rose from the place he passed, rolling up the red leaves all over the sky.
But those water drops that fell along the way just now were instantly shattered by these strong winds, turning into thousands of shattered small water drops.
Like mist, like fog, like rainbow.
Monk Liu Nan couldn't help but be surprised. Although he had some guesses in his mind that the little benefactor who was suspected of causing the strange phenomena in the world might be very strong, he never thought that his speed would be so fast.
Is this the refinement of a precious qi that can increase the speed to the limit similar to the thunder qi of the Thunder Saber Wang family?
Different auras have different effects, just like auras with wind and thunder attributes, generally have a terrifying blessing on speed.
However, Monk Liu Nan did not avoid it. As a representative of Lotus Temple traveling south to promote Buddhism, he had extremely exquisite cultivation.
Confidence is even if you meet a few abnormal geniuses in Jianye, such as the Yao family's "Four All Empty", the Qi family's "Five Virtues Beginning", the Yuan family's "Eight Phases and Eight Directions", and the Zheng family's "Four Generations and Three Heroes" , the six difficulties are all confident that they can defeat them.
Liu Nan is confident that as long as he is given time, he will not be afraid of all enemies in the world!
The golden Buddha's light rose up from Liu Nan's body, protecting his body from top to bottom.
This is clearly the "Vajra Yaksha Mingwang Prajna Qi" derived from Buddhism.
Just like the "Stone Chi does not seize Qi" of the Iron Fist Jin family, this kind of special precious energy refined through the secret method of a family and a power is usually integrated with the Taoism and the practice philosophy it upholds, and becomes one. A special cultural symbol.
And this "Vajra Yaksha Mingwang Prajna Qi" has been promoted by Buddhist temples one after another, and now it has become a classic symbol of Buddhism, containing rich Buddhist connotations.
To put it simply, this precious energy is defined by Buddhism.
What is taken is a vajra king who alerts the crowd with prajna wisdom, destroys all evil spirits, can attack and defend, integrates offense and defense, and is fierce.
Buddhist disciples relied on it to defeat Taoist monks in the Southern Jin Dynasty many times, and now they have gained a great reputation. It is one of the most commendable signature methods of Buddhism.
The Mingwang Prajna Qi on the Six Difficulties Flesh Palm shines with golden light, releasing a dazzling light. The power of subduing demons is hidden like a turbulent undercurrent, and it can withstand Yu Youquan's lightning-like sword.
"boom."
The Hanzhang Sword in Yu Youquan's hand struck Liu Nan's fleshy palm fiercely, and in an instant, a torrential light burst out, sweeping in all directions.
The trees were broken, the rocks pierced through the air, and the golden air wave was vast, destroying everything around.
And Liu Nan felt something was wrong in an instant, that sword was too strong and too sharp, and the moment it touched his palm, it directly broke through the defense of Vajra Yasha Mingwang Prajna Qi and injured his body.
A strong tingling sensation struck, making Liu Nan feel an unprecedented sense of crisis in his heart, and it was even more unbelievable.
This is impossible? !
The Vajra Yaksha Mingwang Prajna Qi is famous all over the world for its defense, and even many practitioners from other schools assume that Buddhist monks possess the indestructible power of Vajra.
But it is such a defense that is enough to look down on the world, and Yu Youquan broke it in a single encounter. What kind of terrifying attacking force is this?
The shock of the six difficulties is shock, but the sensitivity to the fighting instinct is still there.
While withdrawing his palms to relieve his strength, the phantom body of Vajra Yasha Mingwang was revealed, revealing the image of three faces and six arms.
Its high energy is one foot high, with five eyes open on the front, three eyes on the left and right sides, and six arms holding bows, arrows, swords, wheels, five-cobalt pestles, vajra bells and other magical instruments.
Impressively, it is the advanced application of Prajna Qi of Vajra Yasha Mingwang!
While guarding the precious qi, the "potential" is used to skillfully release and restrain the energy in the body evenly, linking the energy between the heaven and the earth to gather, thus forming the phantom body of the king of Ming, which is similar to the appearance of the Dharma.
In essence, there is no difference from the Royal Envoy of Water and Fire, but the methods are actually several levels more sophisticated, and the details vary greatly.
It's like making gold jewelry. You can only make bracelets and necklaces with gold, but some great artists can use enamel polishing, brushing, hollowing out and other techniques to create treasures handed down from generation to generation.
After Vajra Yasha Mingwang's phantom body appeared, his three heads and six arms attacked and killed Yu Youquan by various means at the same time.
In an instant, the sky was full of shadows of fists, sword lights, bows and arrows, and demon pestles.
These attack methods are complete, coming from all directions, almost forming a vast sky net, which completely seals Yu Youquan's actions.
"Boom."
A large number of attacks came in an instant, and the figure of "Yu Youquan" was riddled with holes in the first time.
However, the area around Yu Youquan with a radius of about ten feet collapsed in an instant, turning into dense fragments, and a large amount of mud and rubble burst apart.
But Monk Liu Nan felt something was wrong immediately. Hitting the human body was not the feeling. It was obvious that all his attacks just failed.
But at this moment, Monk Liu Di suddenly felt an unprecedented sense of crisis.
That is the instinctive fear of life when death is imminent.
The "face" behind Vajra Yaksha Fudo Ming King "saw" the almost ghostly figure of Yu Youquan, and the sword in his hand was already slashing towards his neck.
Obviously this kind of "seeing" is not the "vision" produced by the real eyes, nor is it like what Yu Youquan sees in the realm of spiritual consciousness, but is perceived through Bao Qi.
The method of obtaining information is like the threads of a spider web. The precious energy and the vitality of heaven and earth it controls and associates are touched, which indirectly makes Liu Nan, the master of refining the precious energy, also feel it.
Although the methods are different, seeing with eyes and perceiving with spiritual consciousness are essentially the same thing.
"not good."
Monk Liu Nan instinctively crossed his three heads and six arms to block the attack from Yu Youquan.
Because what is being manipulated is the arms of precious qi, which are faster and more flexible than the physical body, almost like thinking and moving.
Keng Keng Keng.
Accompanied by a series of flames and the sound of metal cutting, the Liunan monk who appeared in the phantom body of Vajra Yasha Mingwang was directly slashed by Yu Youquan dozens of swords.
Because it was too late to unload his strength, Yu Youquan cut off one arm after another of his huge body with three heads and six arms.
Of course, this powerful force also caused Monk Liu Nan's body to hit the rows of maple trees heavily.
Bang bang bang, one maple tree after another was hit and broken in half, and the entire maple leaf forest was destroyed in a mess.
(End of this chapter)
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