Chapter 723 Chapter 722. The Past of the Four Gods

If the national destiny, that is, the Dragon Qi thing, is still involved with its dynasty, it will be given to the sword for nothing, and the sword will be invisible.

However, the four gods of Japan regarded it as a delicacy. After establishing their destiny, they began to drink it vigorously and never stopped.

The national destiny could not withstand such consumption, and it weakened rapidly. Japan had just been prosperous for more than ten years, but it quickly became turbulent, with natural and man-made disasters, weapons and wars, and rebellions everywhere.

With the chaos, the four gods of Japan were immediately affected by the national destiny. Amaterasu, Takemirai, and Susana were okay. Their national destiny was given by Tsukuyomi, but the five gods and humans in the container declined, and their vitality dropped sharply. Bad luck keeps happening.

Tsukuyomi is miserable. Not only his body, but also the origin of the artifact has been infected by the calamity of the country's destiny, causing the artifact to be closely linked to the emperor's fortune. If the country collapses, the artifact will be destroyed and the emperor will die... Tsukuyomi will not die, he Will change the container in advance.

It's just that the container he replaces must be the next generation of emperor. He is still closely connected with the fate of the country. Moreover, the emperor is no longer as powerful as the gods and relics, but has become frail and sick. Once he reaches the age of twenty, he will begin to decline. , vitality plummeted, basically less than forty years old.

Only then did the Four Gods realize that absorbing the destiny of the country could not be their method. It had to be done slowly and slowly.

So there was the next generation of emperor, and his new guardians of the three gods. This emperor worked hard to eliminate the rebellion. However, because the four gods played too hard before, the national destiny was played into A Heiyan, and Japan was in trouble. The original centralized power of the emperor could not be restored, and it became the shogunate era.

Later, as the four gods continued to absorb the national destiny, Japan still could not restore its prosperity. The shogunate maintained peace for decades before turmoil broke out. The shogunate was changed several times and entered the Warring States Period several times.

It wasn't until the previous shogunate collapsed and the warring states entered the Warring States Period again that the artifacts of the Four Gods of Japan were finally repaired.

Amaterasu immediately cut off Susano'o and Gokenrei's connection with the national destiny. Takemurei chose to obey. Susano was very unhappy, but he couldn't defeat Amaterasu and Tsukuyomi, so he could only make trouble everywhere to vent his anger, and even went to help a daimyo. Fight everywhere.

Amaterasu had no choice but to go back to Takamagahara with Takemurei and take Suzuo under his care.

Tsukuyomi remains... He is deeply entangled with the fate of the country. He can only become emperor, but he cannot be separated from him at all.

However, Amaterasu and Tsukuyomi did not stop absorbing the fortune of the nation. After the artifact was restored, they could continue to become stronger.

However, even if the two gods slowed down their absorption speed again, by the end of the last shogunate of the Demon Festival shogunate, Japan's national destiny was really almost unsustainable.

At this time, Amaterasu and Tsukuyomi have spent a long time and learned a lot. Among the information they collected from China, there is a method of gathering secret treasures and suppressing luck, which can make the family and even the country prosper.

As for Japan's national destiny, it's so weak... Japan's national destiny can no longer be called dragon energy. It has become a dragon energy. This cannot be suppressed by ordinary secret treasures.

The only person who can suppress Japan's national destiny is a magical weapon, and Tsukuyomi's Magatama alone is not enough. Tsukuyomi has been deeply entangled with Japan's national destiny.

So there was a problem with the bloodline of the Kaminoyama clan, and they asked the emperor to borrow seeds to give birth to the strongest bloodline of the clan.

In fact, Amaterasu separated the body and soul of his sacred weapon, integrated the body into the container, and then forced Susan to do the same. In addition, Takemurei, he and Takemurei's souls were still watching Susan in Takamagahara. Don't let him mess around in Japan.

So there are three major Japanese legends, the emergence of Wu Kui, Sword Master, and the King of Fighters. The myth of Wu Kui being undefeated. The Sword Master defeated the top swordsman in China when he was young. The King of Fighters quickly unified the Japanese underworld. If Wu Kui hadn't defeated him. , he will cause greater turmoil.

This was Susan's trouble. His mind was gone, but a trace of obsession remained.

Then, Tsukuyomi's artifact suppressed the national destiny, and the Onimsai shogunate quickly came to power and quickly calmed down the troubled times. However, the Onimsai shogunate was cruel by nature, and soon made the Japanese people miserable. This is the artifact of Tsukuyomi, but it still cannot suppress the fate of the country. Only then did Kanna get out of the mountain, and the military god Genmusashi became the patron saint of Japan. The three artifacts suppressed the fate of the country together, and only then did the Iwado shogunate have peace for more than ten years.

But Amaterasu and Tsukuyomi's greed may be due to their entanglement with the destiny of the country. They are still obsessed with the destiny of the country. They still only slow down, but they do not stop absorbing.

They knew that this was not a long-term solution, so they turned their attention to China. If Japan's national destiny was not enough, they would expand Japan's territory and gather more national destiny.

Iwado's embarrassing situation was caused by Tsukuyomi's deliberate intention to invade China, and also by Tsukuyomi's subordinates' guidance and hints to Iwado.

As a result, there was the establishment of Yama City and the active preparations of the Iwado Shogunate.

Then Dao Wuxiang accidentally obtained a strange stone Yitong, which triggered a series of subsequent events.

Until now, the invisible sword has helped Yagyu Kenkage realize the Tao. Yagyu Kenkage transformed into a sword and killed the soul of the God of Thunder. However, both the enemy and the enemy died, and he fell at the end of the road to seek Tao.

The sword invisible captured a large number of soul fragments of Jianyu Thunder God, and kneaded them together with the power of the soul of Yagyu Sword's disintegration. These two people have the same origin. They are just the creation of heaven and earth, and their fate is mysterious. They are the vessels of Jianyu Thunder God. , a unique peerless sword spirit was born.

If Yagyu Kenkage's sword intention can be perfectly integrated with the Juken Sword, turning the Juken Sword into the form of a flawless sword, the power of the Juken Sword can at least catch up with the Kusanagi Sword.

The Knife Invisible got a lot of memories from the remnant soul of the God of Thunder. The myth system they made up was originally based on themselves. Amaterasu's divine sword and mirror are the Kusanagi sword and the Yata mirror, and the moon The magatama that is read is the eight-footed magatama, and the one that builds Yulei is the ten-fist sword.

As for Susana's wine gourd, this guy hates gods and ghosts, and Amaterasu annoys him so much. There are the least legends about him. In the legends, he is also an annoying guy. His artifact has no name at all. He I don’t care, and I’m too lazy to get one myself.

In the legend of the Ten Fist Sword, it is also known as Tian Yu Zan, which is also the Heavenly Snake Slash, but in fact, there is no such thing as Susanoo killing Yamata no Orochi with the Ten Fist Sword. This myth is not made by Amaterasu and other four gods. However, later Japanese people heard some stories spread on distant islands and added them to the myth.

This is also in line with Dao Futang's understanding. In his memory, the Yamata no Orochi here is not in Japan, and it is a world-destroying super evil god. Although Amaterasu is strong, it is not as good as that evil god. What about grade.

That's not the point. The point is that now that Dao Xiangxiang has mastered the spirit of the Ten Fist Sword, he can naturally master the Ten Fist Sword.

The Ten Fist Sword was seriously injured by the Yagyu sword shadow. Not only was the soul destroyed, but the artifact itself also suffered a serious impact. Nearly half of the divine power collapsed, and a more special fluctuation appeared in the fluctuation of the divine power.

That was the strongest blow issued by the Sword Saint Yuan Shen's transformed sword, the sword intention of the fourth form of the Ten Thousand God Tribulation that Wan Jian surrendered to.

Yagyu Kenkage died at the same time as Jian Yuri, and his sword intention fell short in the end, failing to make the Ten Fist Sword surrender.

But it also left a deep mark on it.

And with the influence of this sword intention, the power of the artifact is further reduced, and it is difficult for the sword to be invisible and controlled.

(End of this chapter)

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