There is only one truth about prehistoric times

Chapter 6

Kunlun Mountains.

This mountain is known as the ancestral vein of mountains. It is hundreds of millions of feet high and thousands of miles wide. The mountains are undulating, the clocks are sharp, there are immortal birds and beasts, Langyuan, immortal flowers, spiritual roots and immortal grass. Although it is not as high as Tianzhu Buzhou Mountain, it is full of spiritual energy and immortal energy, and in terms of wealth, it is still higher than Buzhou Mountain.

Kunlun Mountain crosses the two boundaries of the ancient world and the east. Thousands of miles to the west, it is called West Kunlun, which is the dojo of the Queen Mother of the West, the head of the prehistoric goddess. Thousands of miles to the east, it is called East Kunlun, which is the dojo of the Sanqing Dynasty.

At this moment, a ray of light flashed, and three people were seen landing on a mountain peak in Kunlun. They were the newly sanctified Laozi and Xuanchen Xuandu.

Kunlun Mountain has thousands of peaks vying for beauty, all of which are magnificent and wonderful scenery, but this place is very different. There are three palaces towering into the clouds, with pavilions on each floor, beautiful bricks and jade tiles, and fairy sounds lingering.

"Brother!"

As soon as he landed, before Xuanchen could take a closer look, he saw two people coming towards him. On the left was a middle-aged man wearing a pure white Taoist robe, with a solemn expression, not angry and majestic, while the one on the right was a handsome young man with sword eyebrows. The eyes and the instrument are imposing, giving people a sense of chic and neat. The person who came was Yuqing Yuanshi Tianzun and Shangqing Tongtian leader.

The Sanqings became saints one after another. When they met, they exchanged greetings and congratulations, and the saints communicated. Xuanchen naturally stood aside and did not dare to disturb them.

After some pleasantries, Tongtian first looked at Xuanchen and Xuandu and asked.

"Brother, are these two your new disciples? Earth Immortals? Their cultivation level is too low."

"Yes and no, this son's name is Xuandu, and he is the direct disciple of the chief disciple of our Human Religion. The other son's name is Xuan Chen. It is said that I owe my understanding of the method of establishing a sect to becoming a saint because of his inspiration, but I have no relationship with him. The relationship between master and disciple is a coincidence. He heard that you, third brother, wanted to teach Wu Lei, so he wanted to join your name. Since he was on his way, I brought him back."

My expression was indifferent, and I couldn't see any trace of sadness or joy. He first pointed at Xuandu, and then pointed at Xuanchen and said.

How could Xuan Chen dare to be reserved? He quickly knelt down and kowtowed: "Disciple Xuan Chen pays homage to the saint. He has heard that the saint has teachings without distinction. Anyone who has the heart to follow the Tao can worship at the door of the saint. I beg the saint to show mercy and accept him as a disciple." "

People always like to hear good words, even saints are no exception. Hearing Xuanchen's words, Tongtian's face also showed a hint of joy. He vowed to educate all living beings and would not refuse. Moreover, this son was recommended by his eldest brother. After hearing the eldest brother's recommendation, I still owe him some karma, so I might as well accept him as a personal successor.

"In this case, you will be my second disciple. When I traveled to the ancient world, I had already accepted a disciple named Duobao. You will meet me later, but your cultivation level is too low. I have the lowest Immortal Technique. You need to be in the True Immortal Realm to practice. I think you should be practicing the Golden Elixir Way taught by Big Brother. When you enter the True Immortal Realm, I will teach you the Supreme Immortal Dharma."

"Disciple Xuanchen pays homage to the master. May the master live a long and holy life!" Xuanchen bowed again after hearing this, and then bowed to Laozi and Yuanshi.

"Meet the great uncle and the second uncle."

"Congratulations to my third brother on your new disciple."

Hearing this, I said to Tongtian, Yuanshi was noncommittal, but still nodded.

Xuanchen still has great confidence in Tongtian's acceptance of his disciples. After all, there is no distinction between teaching and learning. It is not for talking about the coming of the future generations, but he did not expect that he was a direct disciple and ranked second.

You must know that although thousands of immortals came to court in later generations, most of them were ordinary disciples and registered disciples. In the period of conferring gods, Jiejiao was also divided into inner and outer sects. Taoist, Our Lady of Jinling, Our Lady of Wudang, Our Lady of Guiling, Seven Immortals in Attendance, Ten Heavenly Lords of Jinao Island, etc.

The disciples of the outer sect opened up dojos outside, representative figures Zhao Gongming, Sanxiao, Yanzhong Xian Luoxuan, Wenxian Lu Yue, the Four Saints of Jiulong Island, Shiji Niangniang, etc., such as Sanxiao opened a dojo in Bixia Palace in Jieshi Mountain, Zhao Gongming opened a dojo in Luofu Cave, Mount Emei.

Although many Jiejiao immortals are well-known, they are not direct disciples of Jiejiao. There are only eight direct disciples, namely Daoist Duobao, Our Lady of Jinling, Our Lady of Wudang, Our Lady of Guiling, Zhao Gongming, Yunxiao, Qiongxiao, and Bixiao. Eight people.

At this time, the Sanqing family had not yet separated, and the relationship was still very harmonious. Tongtian accepted him as his direct disciple for the sake of my face. In the future, he would be ranked third in the Jiejiao family, with Tongtian and Duobao above him. From now on, Jinling Shengsheng, Holy Mother Wudang, Holy Mother Turtle Spirit, Zhao Gongming, Yunxiao, Qiongxiao, Bixiao and others all want to call themselves Second Senior Brother. It sounds good when you think about it.

Second brother?Why is this setting so villainous?Forget it, strength is everything, otherwise the elder brother and the second elder brother would be empty talk, once Xuanchen stopped thinking about it, he immediately stopped thinking about it.

The eight direct disciples of Jiejiao are all innate materialized forms. At the beginning, they are at least true immortals and profound immortals, and even golden immortals are possible. My aptitude can only be said to be average. Now that no one has come to worship the teacher, it is better to hurry up and practice. right way.

Kunlun Mountain is full of aura and is a good place for cultivation. Even without the sermons and blessings of saints, Xuan Chen broke through to the realm of immortals in just ten years.

The path to immortality is rugged, and each time you reach a higher level, it takes more time, often multiplying by several times or dozens of times. When you reach Daluo, quasi-sages are even measured in Huiyuan.

This is not to mention the bottlenecks, inner demons and resource problems encountered on the way to practice, so the further you go, the more difficult it becomes. Monks with higher realms often spend thousands of years in retreat at a time. Just like a pyramid, those who can stand at the top of the tower There were very few people.

The road to immortality is long, and only those with firm Taoism and the ability to endure loneliness can climb to the top.

In the past ten years, Xuanchen did not only focus on cultivation, after all, cultivating immortals is not only about fighting and killing, but also about people's understanding of the world, so he will go to pay respects to Sanqing every once in a while.

I also met other people on Kunlun Mountain, first of all, his cheap senior brother, Taoist Duobao. Taoist Duobao is the incarnation of the innate Duobao rat. He became a disciple long before the leader of Tongtian became a saint. Now he is in the late stage of Golden Immortal. In terms of cultivation, he is just easy-going, generous and courteous to others, and there is no trace of the Tathagata Buddha in future generations.

Secondly, there is the disciple of Chanjiao, Taoist Nanji and the white crane he raised. There are no shadows of the twelve golden immortals now. Nanji, like Duobao, was a disciple before Sanqing became a saint, but now he has the image of a middle-aged Taoist. , far different from the image of an immortal with white hair and white beards in later generations, and his current cultivation level is in the late Golden Immortal stage.

Although Anji is also polite, he doesn't talk much. Xuanchen greets him politely every time he sees him. He has a good relationship with the white crane he raises. He occasionally picks some fairy fruits from Kunlun Mountain to feed, but he just doesn't know. Is this White Crane the White Crane boy from the period of becoming a god in later generations?

As for Xuandu of the Human Sect, although they were both born in the human race, they have different personalities. After arriving at Kunlun Mountain, they concentrated on training. In the past ten years, Xuanchen has only seen Xuandu twice, and the last time he broke through to the realm of immortals.

Yes, Xuandu was born to be an immortal. It stands to reason that everyone was created by Nuwa and their qualifications should be similar. However, Xuandu broke through to the realm of immortals two years earlier than Xuanchen.

In the past few years, some people have come to Kunlun Mountain to learn from them. Uncle Taiqing has no plans to accept apprentices. Uncle Yuanshi is too demanding, and no one who comes is interested. As for the master, Master Tongtian, he accepts everyone There are more than ten, but most of them are unknown people from later generations. There are only two people whose names are passed down from later generations, namely Jinling Holy Mother and Wuyunxian.

The Holy Mother of the Golden Spirit is the incarnation of the innate Gengjin Qi, and the incarnation is the Golden Immortal. Not only is she beautiful, but her aptitude is also considered top-notch in the entire prehistoric world. The Lord Tongtian naturally accepted her as a personal disciple. Even though they were gentle and polite every time they met, Xuan Chen could see that she was a little dissatisfied with being a senior brother to a guy like himself who was not even a golden fairy, but he just didn't show it.

Wu Yunxian is a golden-bearded turtle in the form of a fish. His qualifications should be about the same as Xuanchen's. He can only be considered average. He looks stern but is actually gentle and polite and easy to get along with. However, he has not been accepted as a direct disciple, just an ordinary disciple.

As for the others, they are just registered disciples.

After reaching the realm of immortals, Xuanchen was finally able to practice some of the spells recorded in the Golden Pill Avenue, such as avoiding dust, removing dirt, escaping from the earth, controlling objects, soaring into the clouds, etc. However, although they were just some small spells and not great magical powers, they were still Xuan Chen was very happy.

In the realm of immortals, one has a lifespan of ten thousand years. As long as Xuan Chen does not commit suicide, it is not a problem to live for 1 years.

In the Realm of the True Immortal, the lifespan is [-] years, in the Xuanxian Realm, [-] years, and in the Golden Immortal Realm, it is [-] years.

As for the Taiyi Golden Immortal, you need to cultivate three flowers and five qi, and every time you practice one more qi, your lifespan will increase by one yuan, and when you refine five qi, after gathering three flowers, you will be in the realm of Daluo Jinxian. When you reach Daluo Jinxian, you have transcended the three realms and are not in the five elements. In theory, it has the same lifespan as the heaven and the earth, the same age as the sun and the moon, and has achieved immortality. As long as there is no external force or the spiritual energy is exhausted, it will be immortal.

However, all things are born to nourish people, and people have nothing to repay the sky. There is a limit to the carrying capacity of the ancient world. When it reaches a certain level, tribulation will be generated between heaven and earth, and tribulations will be produced, such as ferocious beasts and dragons. , lich calamity and so on.

In his previous life, Xuanchen had read many Honghuang novels, many of which were promoted by the promotion of the protagonist's realm, but even in Honghuang's world of gods and demons, the law of energy conservation must be followed, and spiritual energy will not be generated out of thin air. There are signs of the world's offerings. Perhaps the spiritual energy of later generations will be exhausted, which is the source of the coming of the Dharma-ending era.

The number of extremes in the sky is nine. In the past, Hongjun Daozu Zixiao Palace preached that there are nine heavenly sages, Hongjun Daozu himself occupies one, and Tiandao escapes one, and then bestows seven foundations of holiness, Hongmeng Ziqi , it is estimated that this is also the reason.

As for the earth and humanity, many prehistoric novels have also written about them. For example, many people in Houtu say that they are earth saints, and many people say that they are heavenly saints. Chen's current level cannot verify whether it exists, but even if it exists, it is limited by the prehistoric world itself, and there must be many restrictions.

Although heaven, earth, and man are tied as three talents, and coincide with the five elements of heaven and earth, there are still differences. In his previous life, Xuanchen followed an old Taoist priest and read the "Book of Changes" and many Taoist canons.

The number of the five elements is the number of the five elements, which is water one, fire two, wood three, metal four, and earth five, which is also called the number of Xiaoyan.One, three, and five are yang numbers, and their sum is nine, so nine is the extreme number of yang.Two and four are yin numbers, and their sum is six, so six is ​​the extreme number of yin.The numbers of yin and yang add up to fifteen, so when transformed into Luo Shu, the numbers vertically, horizontally, and diagonally are all fifteen, which is the number of yin and yang and the five elements.Therefore, in the Book of Changes, nine represents the Yang Yao and six represents the Yin Yao.

The sky is yang, the earth is yin, so the number of extremes of the earth is six, so even if there are authentic saints, there are only six at most, and it is not clear about the human world.

Being so ambitious is not conducive to practice, Xuanchen just thought about it and continued to practice in seclusion. After all, as the second senior brother, it is not a problem that all the senior brothers and sisters have higher cultivation bases than him.

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(End of this chapter)