There is only one truth about prehistoric times

Chapter 7

A hundred years have passed by with a flick of a finger, and the seasons flow like a stream, and things change and stars move.

A hundred years have passed in the blink of an eye, and Xuan Chen is still immersed in cultivation. He is currently in the late stage of immortality, and is only one step away from the perfection of the immortal realm.

In the past hundred years, Kunlun has also become much more lively. Yuanshi Tianzun successively accepted five people, Guangchengzi, Chijingzi, Huanglong Zhenren, Fear Liusun, and Taiyi Zhenren.

Five of the Twelve Golden Immortals of Yuxu in the later generations have already entered Kunlun. The Twelve Golden Immortals are arranged in the order of entry, not strength. Xianzhong ranked third.

All five of them are Golden Immortal cultivation bases, which also meet Yuanshi Tianzun's consistent acceptance standards. It is worth mentioning that Yuanshi Tianzun didn't want to accept Huanglong, but Huanglong presented a top-quality innate spirit treasure—Jiulong Chenxiang chariot.

The Kowloon Agarwood Chariot is a chariot that was used by Yuanshi Tianzun, the saint of later generations. It is a magnificent chariot with a gorgeous appearance. The chariot is pulled by nine five-clawed golden dragons. It is a colorful and colorful chariot when traveling.

Although there are only 38 innate restrictions, barely ranked among the top-grade innate spirit treasures, but the force is high, in line with the preferences of saints, and the real Huanglong passed the test of going up the mountain, so he reluctantly accepted the real Huanglong.

Xuanchen has been on Kunlun Mountain for more than 100 years, and he also understands the classification of innate spiritual treasures.

One to twelve innate prohibitions are low-grade innate spirit treasures.

Thirteen to twenty-four congenital prohibitions are middle-grade congenital spirit treasures.

25 to 36 innate prohibitions are top-grade innate spirit treasures.

37 to 48 innate prohibitions are the best innate spiritual treasures.

As for the innate treasure, there are 49 innate restrictions. At first glance, there is only one innate restriction between the best innate spiritual treasure and the innate treasure. The difference does not seem to be very big. In fact, the one innate restriction of the innate treasure is even more than the top innate treasure. The 48 restrictions of the Xiantian Lingbao are even more terrifying.

Because the Great Dao is fifty, the Tianyan is forty-nine, the number of innate treasures is exactly the same as the number of Tianyan, just a forbidden gap is a world of difference. The number of named innate treasures in the entire prehistoric world cannot exceed the number of hands.

The Taiji diagram of Taiqing Laozi, the Pangu Banner of Yuanshi Tianzun, the Chaos Clock of Donghuang Taiyi, the Qiankun Ding of Qiankun Patriarch, the God-killing Spear of Demon Ancestor Luohu, and the 36th-grade Good Fortune Qinglian, these are all the treasures of chaos. It was transformed after the damaged green lotus.

However, the whereabouts of the Qiankun Ding and the God-killing Spear have been unknown since the Dao Demon War. There is a high probability that they were in the hands of Daozu Hongjun or have been damaged. completely disappeared.

And the 36th-grade good fortune Qinglian suffered from the jealousy of the sky, and has been divided into three top-grade congenital spiritual treasures: Panlong Bianguai, Sanbao Yuruyi, and Qingping Sword. The symbol of "red flower, white lotus root and green lotus leaf" in later generations is the origin of the three religions.

Therefore, the only innate treasures on the surface of the prehistoric world are the Taiji diagram of Taiqing Laozi, the Pangu banner of Yuanshi Tianzun, and the three pieces of Chaos Clock of Donghuang Taiyi. The four swords, Trapping Immortal Sword, Absolute Immortal Sword, and Killing Immortal Sword, are all top-grade innate spiritual treasures with 48 innate restrictions, but they can exert power comparable to innate treasures when combined with the Zhuxian Formation.

Other special ones, such as the Hunyuan Golden Dou, the Seven Treasures Wonderful Tree, the Mountains and Rivers Sheji Map, the River Map and the Luoshu, the Twelve-Rank Lotus Platform, the Three Books of Heaven, Earth and Man, and the Innate Five Directions and Five Elements Flags are just the best innate spiritual treasures. Although innate The Five Directions and Five Elements Flags claim that the gathering of the five flags is comparable to an innate treasure, but in fact, like the Four Swords of Zhu Xian, it relies on the power of the formation. Moreover, no one has ever gathered the Five Directions Flags.

Prehistoric spiritual treasures can be roughly divided into five categories: acquired spiritual treasures, acquired merit spiritual treasures, innate spiritual treasures, innate merit spiritual treasures, and chaotic spiritual treasures. Of course, there are special cases, such as the rare treasures of heaven and earth, the evil treasures of heaven and the six souls. Banners, Tiantian coffins, etc., these treasures are not innate, not acquired.

The difference between innate spiritual treasures and acquired spiritual treasures is only the difference between innate restrictions and acquired restrictions. A restriction on an innate spiritual treasure has an innate immortal spiritual light.

Having innate immortal aura, even if it is damaged in a battle, the spirit treasure itself can slowly absorb the aura of heaven and earth to repair it. This is the advantage of the innate spirit treasure, but it does not mean that the innate spirit treasure is stronger than the acquired spirit treasure, such as the later generations Although Guang Chengzi's Fan Tianyin and Sanxiao Niangniang's Golden Jiaojian are acquired spiritual treasures, they are more powerful than most innate spiritual treasures.

As for the spiritual treasures of merit and virtue, regardless of innateness or nurture, just enough merits can be incorporated into them. The higher the level of the spiritual treasures, the more merits they need.

There are not many congenital merits and spiritual treasures in the whole prehistoric world. The only ones that can be named are Sanqing's Panlong Bianguai, Sanbao Yuruyi, Qingping Sword, Nuwa's Red Hydrangea, and Zhunti's Twelve-Rank Merit Golden Lotus.

As for the representatives of the acquired merits and spiritual treasures, they are Lao Tzu’s Xuanhuang Exquisite Pagoda of Heaven and Earth and the Hongmeng Heavenly Measurement Ruler that I don’t know where. These two treasures are the combination of the great merits and the Xuanhuang Qi after Pangu opened the sky in the past. It was formed by the combination of Hongmeng Qi. Although its power is comparable to the innate treasure, it was formed after the opening of the sky. It did not incorporate the innate immortal aura, so it was only an acquired treasure.

For example, the human-made whip in Nuwa's hands, the Shennong Ding, Xuanyuan Sword, Kyushu Ding, Ruyi Golden Cudgel, etc. are all acquired merits and spiritual treasures, but they are strong and weak.

In fact, the Suiren drill that drills wood to make fire in Suiren's hand, as well as the Zhangtian bottle, Doutian net, and Xuantian bow in Xuanchen's hand all contain a lot of merit. In the future, as long as we find suitable materials to fuse with them and refine them, It can become a spiritual treasure of acquired merit.

However, the top priority is to improve his own cultivation. Xuanchen also understands this truth, so he only comes out occasionally to understand the situation, and then continues to go back to practice in seclusion. After another 20 years, Xuanchen still cultivates to the perfection of the heavenly realm, only one step away. You will be able to refine falsehood into reality and achieve the realm of true immortality.

Kunlun Mountain has rich spiritual energy, far surpassing other cave heaven paradises.

At this moment, as Xuan Chen continued to operate his skills, a large amount of heaven and earth energy began to gather around Xuan Chen's cave, and the spiritual energy surrounding dozens of miles suddenly disappeared.

These auras are not directly absorbed by Xuan Chen, but are constantly being transformed, sometimes into yin, sometimes into yang, transforming into all kinds of completely different and completely opposite forces.

The difference between acquired souls and innate souls is that they need to refine the acquired yin groups to fully manifest the innate true yang. From then on, the three souls and seven souls are no longer afraid of the wind and the scorching sun. But during the day, the soul leaves the body, even if the physical body is destroyed, the soul is temporarily It won't dissipate for a while.

And congenital beings are born with innocent bodies, and there are even those who are born as golden immortals. This is different from the past, unlike the early days of Longhan Liangjie, when golden immortals were the minimum standard for transformation, but the lowest standard for innate beings to transform into forms is also true. Xian, can't go any lower.

So in fact, Sun Wukong was born as a real immortal during the Journey to the West in the later generations, but because he didn't know how to practice, he was immortalized with a lot of acquired turbidity between eating and breathing. Because he was born a real fairy.

If the acquired soul wants to be promoted to the realm of true immortality, it not only needs the accumulation of mana, but also needs the simultaneous transformation of the soul and the physical body.

According to the teachings of Taiqing Laozi, after practicing the golden elixir path and reaching the realm of true immortals, one can strip away all the acquired yin and fully reveal the innate true yang, refine the three souls and seven souls of the innate body, and turn one's divine will into the golden elixir. From then on, The road can be expected.

At this moment, Xuanchen uses himself as the furnace, mana as firewood, and divine will as fire, constantly tempering his soul and body. With the continuous circulation of mana along with the meridians, the impurities in the body are also continuously discharged, and the original God is also thicker and thicker.

No.30 six weeks.

No.40 Nine Sundays.

No.60 four weeks.

No.80 a week.

After Xuan Chen continuously circulated for 81 days, a lot of dirt was discharged from the whole body, and the soul also left the body and appeared above the head. The soul was emitting a faint light, constantly absorbing the aura of heaven and earth, and appeared more and more... Lifelike, until the end is the same as the main body.

"combine!"

With a low shout from Xuan Chen, the soul escaped into the physical body, and the whirlpool of surrounding spiritual energy dispersed, returning to calm. However, Xuan Chen's spiritual will became more and more restrained, and continued to be restrained, and finally condensed into a golden elixir, which escaped into the sea of ​​dantian energy.

Don't underestimate this golden elixir, it already contains a trace of immortal golden spirit, and you can be promoted to a golden immortal after you have tempered your soul, body, and mana to become a golden immortal. Only a profound and profound Taoist body can achieve the realm of Xuanxian, otherwise the physical body will not be able to withstand the immortal golden spirit.

With the return of the golden elixir, Xuan Chen has reached the realm of true immortality.

It has been 130 years since crossing the prehistoric world, Xuanchen really wanted to scream and show off his ambition, but he must know that if he swallowed a golden pill, his fate is up to him.

If there were some low-level immortal cultivators in the world, I might be able to become an ancestor, establish a sect, and be worshiped by others.

It's a pity that this is a primitive place, and a true immortal is only the beginning of the path to immortality.

Looking at the Kunlun Mountains, among the three current religions, except for the Antarctic Taoist Baihe, I am afraid that he is at the lowest level and still needs to work hard.

Those who can come to Kunlun Mountain, even the nameless ones who are accepted as registered disciples by Tongtian, are at the lowest level of the true immortal realm. Xuandu who came with him had broken through the true immortal realm ten years ago. At that time, Xuan Chen still thought: Did Nuwa Empress use more materials when kneading him? Otherwise, everyone is kneaded with clay, and she has merits and virtues, so why are you faster than me?

It was only later that Xuanchen learned that in any ethnic group, the first person born will enjoy the luck of heaven, and this kind of person can get twice the result with half the effort in cultivation. Yun Xiao, Qiong Xiao, Bi Xiao and others who have not yet started, were transformed by the first white cloud, red cloud, and blue cloud respectively, and it can only be blamed that Xuan Du made it out first.

Xuanchen performed a descaling technique, and the dirt and odor all over his body was suddenly gone. He was already a true immortal and could learn the Taoism of the Shangqing lineage. It was time to find his master. Then Xuanchen got up and stepped out of the cave to Shangqing. The palace flew away.

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(End of this chapter)