I have a city in another world

Chapter 3250
Somewhere in the Ice God Court, there is a mountain range of ten thousand zhang, recumbent like a giant dragon.

There is a valley in the mountain, and there is a hut in the valley, and the environment is extremely clean.

Although the Gulan God Realm is worth every inch of land, the number of refining circles in this valley is obviously much less.

The reason is that the terrain is limited, which makes it impossible to build many refining circles.

Although the environmental constraints can be resolved by leveling the mountain peaks, the Seven Great Divine Courts firmly do not allow it.

The expansion of the chaotic land is quite difficult, and it can develop freely, but it is absolutely not allowed to be destroyed.

If such a thing is done and is discovered by the court, it is likely to be a serious crime of beheading.

It is for this reason that this mountain range is very quiet, and only some monks practice here.

Those mountain houses, or cave pavilions, are the places where monks live.

For monks, there is actually no need for a house to shelter from the wind and rain. Most of them use the sky as the quilt, the ground as the bed, and the sun and the moon as the light.

However, more monks retain their original living habits, which have little to do with their cultivation strength.

Like a beast, without any particularity, it may attract the contempt of monks.

The thatched hut built by Tang Zhen is the structure of the common people in the world, with green grass dripping dew on the eaves and surrounded by bamboo fences.

From time to time, spiritual birds flew by and landed in the yard, making crisp chirping sounds.

For the environment here, the spirit beast also likes it very much, and always feels that it is different from other places.

Seeing the owner of the courtyard, the spirit beasts would never be afraid, knowing that the monks would never harm them easily.

The reason for such harmony is simply because there is no dispute.

During the days of living in the hut on the top of the mountain, Tang Zhen kept practicing the secret techniques of the Gulan God Realm while paying attention to the outside world.

In a short period of time, something has been achieved.

Whether it is the cultivation of the divine ring behind the head or the production method of the divine talisman, Tang Zhen has already reached the level of beginners.

It seems that the harvest is not big, but it is actually quite amazing.

It should be known that he has not acquired the secret technique for a long time, and the time of practice and research is even shorter. If it is replaced by other monks, he may not make any progress at all.

This is a mystical technique of the gods, which involves the origin of the rules, and cannot be transmitted through written descriptions.

Tang Zhen is not complacent, because no one cares about your learning speed, it just depends on how high your final mastery is.

It doesn't matter how strong the talent is, the key depends on the real strength.

Now behind Tang Zhen's head, there is a god ring with a diameter of half a meter, exuding a frightening oppressive aura.

The god ring is exclusive to the gods of the Gulan God Realm. It is connected to the special space of the gods and has many special abilities.

Some are similar to the kingdom of mind, but there are many places that are completely different. It can only be said that each has its own merits.

In addition, Tang Zhen also discovered that the gods of the Gulan God Realm did not build the kingdom of God, but replaced this function with a god ring.

It's not that they don't want to open up the Kingdom of God, but because it's impossible to open up the Kingdom of God in a place like the Sea of ​​Chaos.

The difference in the diameter of the divine ring represents the difference in the realm of strength.

In the Gulan God Realm, one only needs to look at the size of the god ring to know how powerful the gods are.

Of course, in most cases, the divine ring is hidden, and it cannot be seen at all until the time of battle.

The god ring with a diameter of half a meter belongs to the first level, and its strength is equivalent to that of a star general.

If the god ring is expanded to a diameter of one meter, it is equivalent to reaching the peak of a star general and possessing corresponding combat power.

Tang Zhen is just a beginner and practiced at the beginning. Although his speed is fast enough, he still only cultivated a half-meter divine ring.

If he used this divine ring to fight, even a one-star general might not be able to defeat him.

According to the conversion of Tang Zhen's strength, at least he must have a nine-meter god ring, which is the ultimate possession of a god general.

The power of divine rings of different sizes is even greater than that of heaven and earth.

Fortunately, Tang Zhen has many means, and he doesn't need to fight with this kind of means, otherwise he must hide honestly.

With his special status and causing huge waves in the Gulan God Realm, he is likely to be hated by some monks.

It is not impossible to find a suitable opportunity to secretly attack and kill Tang Zhen.

In addition to serving as a storage space and releasing coercion to deter enemies, the divine ring can also be inlaid with various types of runes.

Nine pieces are inlaid with one-star god rings, eighteen pieces are inlaid with two-star god rings, and 81 pieces are inlaid with nine-star god rings.

The higher the level of the inlaid rune, the stronger the fighting power of the gods, and they can even leapfrog the battle.

It's just that the vast majority of gods can't do this at all, and can only inlay runes of the same level in a regular manner.

Otherwise, if you are a little careless, not only will you not be able to hurt the enemy, but you will suffer heavy damage to yourself.

Tang Zhen doesn't intend to follow the rules. With his strength and cultivation, he can make more attempts.

For example, modify the low-level god ring and inlay high-level runes, so that the combat effectiveness can be improved.

The level of the god ring is constantly improving, and one day it will cooperate with Tang Zhen's cultivation base to display a strong combat effectiveness.

Now he is constantly trying to inlay the talisman on the god ring, and the whole process is extremely careful.

Although I have obtained the cheat book and know the specific operation method, knowing and operating are completely different things.

However, as a formation master, Tang Zhen has many advantages, which are definitely not comparable to ordinary monks.

The other gods were just practicing, but Tang Zhen was able to analyze and study the structure and principle of the divine ring from the perspective of a formation master.

To put it bluntly, everything in this world is constructed through various rules, and careful investigation has its root reason.

This is true for everything as small as ants and dust, as large as the gods themselves.

Rules cannot be formed, and things cannot exist.

This special god ring must also be constructed by rules, which is equivalent to a special divine weapon.

What Tang Zhen has to do is to decipher the rules of Shenhuan, and then improve it.

There is no need to rush this matter, it can be studied slowly, no matter how long it takes, it is definitely worth it.

Another thing is the refining of the divine talisman.

After entering the Gulan God Realm, Tang Zhen has seen the power of the talisman many times, and confirmed that this is the auxiliary means he was looking for.

If he could control it freely, the power of the talisman could reach expectations. Tang Zhen would be sure to kill him in an instant even if he was facing a Loucheng monk of the same level.

Even if it cannot be killed, it is enough to seriously injure the opponent.

Only with sufficiently strong means can Tang Zhen be confident enough to formally embark on the road of the god king.

He has made many enemies, and there will be more competitors in the future, so he must not take it lightly.

More means of self-protection, so that the enemy does not dare to provoke easily, will undoubtedly greatly increase the chance of success.

But after Tang Zhen obtained the secret technique and learned the method of making the talisman, he realized that this kind of thing is really not simple.

Not only are the requirements for the material itself very high, but the requirements for the skill are quite demanding, and not every god can get started.

If you are not careful, you will seriously injure yourself.

The runes used by many gods are obtained through trading, so they often have to bear many restrictions.

If you can't get the type you want, or the level you want, even if you have money, you can't spend it.

Or the refiner has no chance, so he must wait patiently, no matter how anxious he is.

The low-level monks in the Gulan God Realm are also big consumers of runes, but all they buy are low-level runes.

These low-level runes are often the work of the gods.

Although to the gods, the power can only be regarded as average, but it is definitely an artifact in the eyes of ordinary monks.

Regardless of whether they have the talent in this area, the gods will insist on refining the runes, at least they can make practice make perfect.

In particular, successfully refined talismans can earn at least ten times the profit, which is a profitable business that even the gods cannot refuse.

Array masters are envied by ordinary monks, and gods who can refine high-level runes will also be awed by other gods.

Tang Zhen, the master of formation, successfully refined the divine talisman after some research.

(End of this chapter)