The real person of Cihang in the prehistoric

Chapter 105: Luck brings rewards and reveals what is the yin and yang side of compassion

Cihang was not too anxious about this matter. If he was too impatient, there might be a group of monks who would leave the mistakes to the Celestial Clan.

In the previous life, if Emperor Donghua hadn't had a feeling when he went to Penglai, which led to the birth of the seal, otherwise no one would have been able to discover the hidden world of this seal, and it would not have been possible to wait until the moment when the secret of heaven was revealed.

Thanks to Cihang being a monk from later generations, the causes and consequences of the "Zhiyang Seal" had already been understood in the world at that time. Cihang, as a famous supernatural power in later generations, Naturally, he knew the cause and effect, and even Cihang knew the hiding place of Fang Seal.

Let the Donghuang of the Heavenly Clan help Cihang to kill Prince Dong, the "No. [-] Funster of the Ancient World" first. Cihang was not in a hurry. After all, there was still a master and a group of gods and demons waiting for him in the Wuzhuang Temple. Well, as the eldest disciple of Yuqing sect, he, Cihang, can't lose his manners.

For those prehistoric gods and demons in Wuzhuang Temple, the so-called conquest of forces between the Immortal Court and the Celestial Clan is not interesting. It cannot affect the prehistoric world and cannot be beneficial to their practice. There is not much at all. They didn't want to join in the fun, but they were closing their eyes to contemplate the benefits of this sacrifice to heaven.

Not to mention anything else, just that a little more luck is enough to make them happy.

Like merit, luck can also be divided into heavenly luck, human luck and earthly luck. Among the three kinds of luck, heavenly luck is as usual rare, and the inch of luck that the gods and demons have grown now is this so-called rare. "God's destiny".

Cihang also received good luck. As the chief priest of the Heavenly Dao, he received a lot of good luck.

But so what?

When offering sacrifices to the way of heaven, the luck belonging to the human way is condensed and returned to all living beings. The luck of the earth is also returned to Buzhou Mountain on Buzhou Mountain, nourishing the bit of Tao charm that Pangu still retains today.

Except for the final destiny of heaven, Cihang could secretly feel that this destiny of heaven was meant for him to bear, and it seemed to have something to do with his own way.

The rarest of the three fortunes, the fate of heaven, looked like a smallpox at this moment, slowly blending into the shadow of the ceiling above Cihang Qingyun.

The moment the boundless destiny of heaven was given to the shadow of the smallpox, the spiritual light condensed, and countless Taoist rhymes reverberated, and the sound of the Taoist sounds resounded in the "World of Compassion" that Cihang understood. among.

A sentence slowly came out of his mouth:
"Too much is not enough..."

A short sentence caused new changes to appear in Cihang's own compassionate world.

Endless light can be replaced by darkness, and can be restored to a bright world again the next moment;
All things exist in the world when they are full of vitality, and there are also phenomena of withering and decaying.

At this moment in the compassionate world, in just a moment, the illusionary feeling dissipated a bit and became more real. There is reincarnation here, and it is no longer as extreme as usual.

Of course, a single amount of dedication also belongs to compassion, but if the great road has two sides, yin and yang, dedication belongs to the "yang side" of the road of compassion, while the theory of reward belongs to the yin side of the road of compassion.

Compassion is an act of spirituality.

Maybe the living beings are weak, but if there is pity in the heart, protecting the life that is weaker than him, this can be regarded as a kind of compassion that exists in the world.

There are many kinds of compassion, so how can we say that a kind deed that can be rewarded is not a kind of compassion?

Maybe everyone will talk about the truth, but if you can really understand and comprehend the connotation of these truths, then it is not just words, not even the so-called "empathy".Only when you understand all this from your own perspective can you truly understand the meaning of this truth.

Cihang was lucky to have such an experience that allowed him to truly understand these things from a first-person perspective.

As the proposer of the idea of ​​24 solar terms, because the information in it clearly reveals the meaning of chance, and in addition, many of the gods and demons on the field have survived in the prehistoric times for several years.

The act of "taking a share of the pie" is also an act that is beneficial to the entire prehistoric period.

Perhaps Cihang thought that those gods and demons who made suggestions and perfected the "24 solar terms" also wanted to make the world more perfect.

In the eyes of many creatures, this may not be considered an act of mercy, but just an act of profit.

But in Cihang's eyes, this is a kind of mercy.

If every living being knows that perfecting the movement of the ancient world can lead to rare luck, and even the existence of heavenly luck has become an illusory dream and becomes within reach, how can any monk living on the great path be able to endure it? What about living your own desires?
For those gods and demons, they will get the luck they want, and for heaven and earth, the rules of operation will become more perfect.

There are benefits to both, so why not?

Who dares to say that this is not an act of mercy?

Compassion is never something that only one creature should dedicate to, and other creatures should admire his compassion, and then treat this creature as a hero to spread his "great achievements".

This is not compassion, this is faith, two existences that look similar but are completely opposite at the core of their essence.

Compassion requires all living beings and takes root in all living beings.Although faith requires all living beings, in the final analysis it is only for oneself, to bring great power to oneself.

What compassion needs is a role model. One can lead countless living beings to do it together. This is compassion. There is no need to spread great achievements, but only to take those great achievements as the goal of one's own efforts and learn from their deeds.

And to achieve this, the reward is an important help, the thinking gradually becomes clear, and every detail about the past is staged in turn in Cihang's Qingyun at this time.

Why after he became Taiyi Golden Immortal, there were more and more preaching people on the ancient land?
Why after he became the Great Luo Jinxian, some beings appeared in the ancient world who were running among the earth's veins to improve the ancient blessed land.

All questions, all incomprehensions and doubts suddenly became clear at this moment. The avenue of compassion never manifests alone. These can be called the negative side of the avenue of compassion.

It turns out that this is compassion.

It turns out that this is true compassion…………

(End of this chapter)