The real person of Cihang in the prehistoric

Chapter 106 1 Step 1 Thinking Rabbit Death Fox Sadness

Chapter 106: Thinking step by step about the sadness of the dead rabbit and the fox

Everything happens out of one's own imagination. Cihang never thought that his path of compassion would go further than this.

Just like the world is clear and turbid, everything is viewed from different angles, and the insights gained will also become different as one's own position changes. Compared with the beginning, Cihang stood in the position of a pioneer and called for As other living beings learn from his compassion, Cihang now stands more as an ordinary living being, thinking about what kind of role mercy can give to living beings, and why they need the existence of mercy.

The first principle of the way of compassion is to take root in all living beings. This rooting is not just about taking root in oneself. It is only superficial to let the things he does take root on it. The more profound part is to guide him to do the same. Good things.

The mutual encouragement may be more like a word of comfort or polite words to other monks, but for Cihang, this sentence is true. He looked at the sky where the firelight had already colored half of the eastern sea without saying a word.

There may be endless killing and bloodshed, but it is all their own cause and effect. When they are involved in this right and wrong, the fate of their creatures to be slaughtered is also determined.

With every step he takes, Cihang's thoughts about compassion become more and more numerous, numerous and clear. This is Cihang's current state. The diversity lies in questions and thoughts about the way of compassion, and the clarity means that Cihang knows better. In the vast path of compassion, what does he need, how should he do it, and what can he do.

The Wheel of the World inside the Great World of Compassion has solidified, and the innate runes on it also have infinite writings derived from the power of heaven in Cihang's thinking. Cihang can also feel the connection between his own Dao and the Great World of Compassion. The relationship between the heavens and the Dao of the entire Primordial Dao Ji has also become closer.

This closeness makes the world of compassion carried in its great road seem to break away from Cihang and become a big world in the prehistoric Taoism, and become a cave in the prehistoric Taoism where the blessed land is. Cihang's eyes There was no trace of surprise in this.

He knew all this, he had experienced it in his previous life, and it was different yet the same as now.

The same thing is that the self in the previous life also practiced the path of compassion like the self at this time. The difference is that the self in the previous life has now become a disciple of the Western Sect, and is no longer a disciple of Yuqing's sect.

This life was different. The same compassionate world was brewing and was about to appear. However, he was still a disciple of Yuqing's sect, and even the eldest disciple. In his heart, he thought of his own dojo, where he had been brought back by Yuqing. In Kunlun, he did not return to the purple bamboo forest a few times.

In this life, he will choose the same thing again, integrating this compassionate world with the spiritual land above the South China Sea that gave birth to him.

His experience in his previous life was contradictory, and every decision and way out was the result of his struggle in his previous life.

Countless murmurs of compassion resounded in Cihang's ears, and he could feel the presence of heavenly destiny like a gurgling stream slowly flowing towards him and gathering in his happy clouds.

He understood clearly in his heart: the inexhaustible heavenly luck before appeared because of the luck rewards he obtained by offering sacrifices to heaven as the chief priest who made the rules of the 24 solar terms and the four seasons, but now it is continuous but like a gurgling stream The luck of heaven flowing into Cihang Qingyun is due to the enjoyment he deserves as the creator of the two. In other words, as long as these two rules are in operation, Cihang will accumulate more and more The existence of destiny.

The way of luck is the most mysterious, but it is always beneficial to Cihang himself.

Cihang didn't think about it at this time, and still rushed towards Wuzhuang Temple. Many gods and demons showed good intentions when they saw Cihang. They had just received real benefits from others, how could they "turn their backs"? "Recognize"?What's more, there are really not many fools in the ancient world who can cultivate great supernatural powers. Except for Dong Wanggong, who is a fool, it can be seen from a few things that Cihang must be a being with great luck. Good friends. For him, there will only be advantages and no disadvantages.

Things happened one after another, and Yu Qing couldn't help but sigh. He hoped that his disciples could make a great name in the world, but he didn't expect that in this troubled year, he would be watched by other people. Cihang, where gods and demons gathered to talk, and Yuqing's eyebrows revealed a bit of worry.

It is impossible for the Celestial Clan to give up. Even if the battle with the Pan Clan is evenly matched and they cannot start the Heavenly Sacrifice belonging to their Celestial Clan under the troubles of the Pan Clan, it does not mean that the Celestial Clan will not have any other big events in the future. Actions.

The strength of Hunyuan Golden Immortal seems to be too weak now. Perhaps only when he has reached the realm of Master can he be qualified to say the words to protect his disciples in the prehistoric times.

At this moment, Yuqing's desire to become stronger has never been stronger. In the past, he may have been just for his own path, but now he has added the existence of Cihang to his desire to become stronger. As a master, he must protect Be a good disciple, this is the rule!

Since he was the one who brought Cihang out from Zizhu Forest to Kunlun Mountain, and prayed to Heaven to accept him as Yuqing's disciple, he had the obligation to protect him. This was the rule in Yuqing's heart, and he The rules are not only for other monks and creatures, but also for himself.

If he doesn't do it himself, who else can believe in and implement this rule?

clang! !

clang! ! !
The sound of Jingyang Bell continued to resound over the East China Sea, revealing endless sorrow, seeming to be lamenting something.

Even though Cihang was far away in Wuzhuang Temple, he could understand the reason for the sadness in the bell.

There was only a hint of sadness in the eyes of the prehistoric gods and demons who were talking together.

This is not a feeling of sadness for the misfortune of Duke Dong. Beings who have cultivated to the realm of great supernatural powers do not know how many life and death they have faced. For this, they will see such a scene in their hearts unless it is the place closest to them. , otherwise I’m afraid there won’t be any disturbance in my heart.

That kind of sadness is the sadness of the death of a rabbit and a fox.

Cihang understands the meaning of this kind of sadness. Even though the entire prehistoric world was swept away during the early Long Han calamity, none of the prehistoric gods and demons fell during the prehistoric calamity. Even though people with discerning eyes from the two races of Pan today can see that There will also be a disaster, but in the early stages, gods and demons will fall.

The prehistoric world is like a cage, and even the great supernatural powers of the prehistoric gods and demons trapped in it become ferocious beasts that will be affected...

(End of this chapter)

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