The real person of Cihang in the prehistoric

Chapter 107: Thoughts came into my mind to recall Xingjun’s incident

The sadness of the rabbit's death and the fox's death slowly fermented in the hearts of many gods and demons like brewing wine.

They can sit high on the cloud platform and watch the catastrophe with cold eyes, but they cannot accept that they have become all living beings on the cloud platform to watch. Only Cihang's eyebrows are calm. This is just the beginning. The Dao Ji is the sixth Dao Ji. Every time it evolves to a certain level, there will naturally be disasters caused by creatures or Dao in the world.

These disasters are a test for this period of time in the prehistoric era.

With each passing test, the world of the prehistoric Taoist era will be strengthened a bit, and when a second disaster occurs after the first disaster, its power will be several times that of the first disaster, just like The first catastrophe in the prehistoric era only involved the three races and sentient beings, but the second catastrophe began to involve high-level gods and demons in the prehistoric era.

Until the final immeasurable calamity comes, even the Dao of Heaven in the Primordial Dao Ji will have to stand the test.

Now all this is just the beginning. I believe that the passing of Dong Wanggong and his return to the ruins have enabled the Celestial Clan to achieve the goal they want.

Maybe as time goes by, even more prehistoric gods and demons will join the Celestial Clan and become a member of the Celestial Clan's forces, just to protect their own lives, right?
Cihang's eyes were looking at the sky. The Taoist ancestor in Zixiao Palace, the "Tianwaitian" above the heavenly clan, was probably paying attention to everything that was happening in the prehistoric era, and was also observing the changes in the prehistoric disaster. After the lecture, when we talk about the status of saints and the three thousand avenues of Hunyuan Wonderland, the whole prehistoric era will probably be even more chaotic.

At that time, Cihang looked at the gods and demons who were chatting or sighing one by one. How many of these gods and demons could survive alone?How many of them can still be active in the world after the disaster?

Cihang's gaze passed by and stopped at a figure - the Lord of Taiyin Star, the Lord of Taiyin Star.

The current Taiyin Star Lord is naturally from the prehistoric gods and demons, rather than being a fruitful god who was canonized by the Heavenly Court in later generations.

At this time, the Taiyin Star was not under the control of the Tian Clan, and the Tian Clan was still busy competing with the Pan Clan for the distribution of power on the earth. It was not until the third lecture of Dao Zu that the Tian Clan developed the "Zhoutian Xingdou Formation" The complete product requires the Ziwei Star, the Taiyin Star, and the Sun Star as the three talents to form the base of the Zhoutian Starry Formation.

Only then did Dou Mu Yuanjun retire, and Taiyin Star Lord was slaughtered by him and returned to the ruins.

Too many people died in this disaster, and an idea suddenly emerged in Cihang's heart.

Perhaps, he can do his best to protect some existences that will disappear in this disaster, just like those gods and beasts living on the ancient continent, how many of them survived in the end, and later monks I can only listen to the narrations of my predecessors or see his descriptions in classics. How can it be difficult to see his true form in the world?
Isn’t this also a place of compassion?

After sentient beings are given the method to become stronger, they must also selectively protect them for a period of time.

This is what Cihang thinks. Both he and many other gods and demons in the prehistoric era share the sadness of the rabbit's death and the fox's death. However, no one would think of the existence of the world in the prehistoric Taoist era as if they "extrapolate themselves to others" in this matter. Those living creatures who are ordinary and so weak that they may not survive the next day.

This is the difference in the path of spiritual practice. The great power of the path of compassion cultivated by Cihang is attributed to all living beings, so naturally he will think of all living beings; while the other ways of spiritual practice of gods and demons in the ancient world are attributed to themselves, and they rarely think of the living beings in the world. Very rarely, let alone doing some meaningless things, such as protecting weak creatures like what Cihang was thinking about just now.There is no merit, no luck, not to mention that there is only one god and demon to do it, and the result is just a drop in the bucket. Not all gods and demons are the way of heaven, and they cannot save everyone - maybe these are their gods and demons. psychology.

Now, there is one more such "fool", and that is Cihang.

He needs his Taoist friends to help him. Yuqing is his master, not his Taoist friend. Even if it can help him, it is of no use to Yuqing. Only those who can benefit from it Only then can he continue to do this thing. This is what the previous "reward" principle told Cihang.

He naturally has his own goals: those prehistoric gods and demons persecuted by the Tianpan and Tianpan clans will all be his Taoist friends.

Doumu Yuanjun and Taiyin Zhenjun who were persecuted by the Celestial Clan were the first existences he had to communicate with. After all, it was not far away from their passing or retirement, and Daozu was about to give his third lecture, right?

The true king of Taiyin has a strong temperament, and he hates evil as much as he hates it.

The reason why he was killed by the Celestial Clan and sent to Guixu in his previous life was still because the Celestial Clan's plan made him angry. Otherwise, wouldn't it be nice to just retreat like Yuanjun Doumu and watch the decline of the Celestial Clan?
The sun and the lunar stars are all the most important stars in the prehistoric era. After the three lectures of the Taoist ancestors, the Tian clan has decided to first completely take the power of the star gods in the entire starry sky into their hands, including those The same is true for the ancient gods and demons who were born from the starry sky. It was for this reason that Doumu Yuanjun, under the cover of his descendants, hid in the ancient world until the destruction of the Celestial Clan before reappearing in the ancient world.

True Lord Taiyin died under the Celestial Clan's "Sun-Moon Wedding" plan.

On the Taiyin Star, in addition to the Taiyin Star God, a prehistoric god and demon, there is also the Jade Rabbit, which is condensed from the branches of laurel treasures and the power of the moon. However, unlike on the Sun Star, the order in which the Golden Crow was born first and then the Sun Star God is different. On the Taiyin Star, the Taiyin Star God was born first.

Jade Rabbit has a big heart, and she also aspires to be in charge of the entire lunar star, to be the star god of the lunar star.

Emperor Jun of the Heavenly Clan took advantage of this. He first proposed the idea of ​​marrying the Jade Rabbit, and after using the relationship between the Jade Rabbit and the Moon Star to establish a relationship with the Moon Star, he gradually eroded the power of the King of the Moon Star, and finally replaced him, but placed his name on it. It’s just on Jade Rabbit.

As for why not talk to Taiyin Star Lord and draw Taiyin Star Lord into his camp like other star gods.

The reason lies in the character of Taiyin Star Lord. He is too jealous of evil and looks down on the Celestial Clan. As far as Cihang knows, Sun Star God and Emperor Jun and even Emperor Xi Fuxi have talked with him, but in the end The outcome is that we can't agree.

In this case, for the Heavenly Clan, it is better to choose someone who is easy to control and inherit this position and become a force in the Heavenly Clan.

Now, all this is about to change...

(End of this chapter)