The real person of Cihang in the prehistoric

Chapter 150 The Sage Talisman Protects and Supports All Beings
War seems like a raging fire that burns away all peace.

The moment the Eastern Emperor Bell rang, some of the most terrifying memories in the depths of the soul also appeared in their minds at the moment the Eastern Emperor Bell rang. Those most unbearable memories seemed to remind these creatures now that death The threat from the world appeared again, and was once again forced in front of them.

On Fengqi Mountain, the chirping sound of the golden phoenix was extremely eye-catching in the already tense prehistoric Taoism.

The huge golden phoenix, carrying a golden talisman made entirely of golden merit, became the most eye-catching existence in the ancient world at this moment. All creatures turned their attention to the golden phoenix and to the phoenix. Qishan is located.

After all, in addition to Hongjun Taoist who is sitting on the outer sky and unaware of the movement, there is now another Hunyuan Daluo Jinxian with the status of saint in the world of the prehistoric Taoism. .Her attitude is what matters now. This is the rule that almost all gods, demons and creatures agree with:
Only those with strong strength can have their own right to speak in the ancient Taoist era.

The golden light on the talisman shone, symbolizing the avenue of good fortune, which was inspired by the sound of the golden phoenix, sheltering all the creatures in the entire prehistoric world, and a rule emerged from the way of heaven:

If there is to be a war between those with great supernatural powers in the prehistoric times, it cannot happen within the prehistoric world. They need to fight in the outer world.

The power of Hunyuan is connected with the power of Heaven. Even Donghuang Taiyi, who is known as the God of War of the Monster Clan, dare not do anything in front of the rules of Heaven. The rules of Heaven represent to a certain extent the attitude of the prehistoric Taoism. As a matter of life, For the creatures, gods and demons in the prehistoric Taoism to violate the rules set by the laws of heaven, it is definitely an act that only a fool would do.

Cihang couldn't help but breathed a sigh of relief. The appearance of the saint was indeed of great benefit to Honghuang.

If Nuwa, who has become a saint, does not exist today, the ripples of this war will affect countless living beings. How can the creatures of the acquired race who have never experienced such an experience adapt to it at that time?
Cihang never cares about those people from the demon and witch tribes. When they choose to go on that path, they must understand that walking on this path will not only get the benefits you want, but also To face those so-called sufferings.

He cannot evaluate whether the path taken by each living being is correct. Each living being is an independent individual. Their experience and growth environment and other factors will affect their behavioral choices. These choices are important to them. "Correct", then all the suffering they encountered is what they should bear.

Cihang never thought that he was a good person and had to do whatever he wanted to do.

There will definitely be a war between the two lich clans. This is something that all creatures with spiritual wisdom can understand. If Cihang chooses to make peace and stop it, he would be called a fool. Maybe he doesn’t know how many gods, demons and demons will be behind it. Creatures will laugh at him behind his back.

The creatures he paid attention to were always innocent beings involved in the problems between the two races.

Sufferings that they should not endure appear on their path. Then Cihang starts from his own path, and he has the responsibility and obligation to help those living beings eliminate the suffering that does not belong to them. At this moment, the earth flower in Qingyun Very active.

It's not a matter of the earth, but a matter of the soul.

In the ancient times, there was no way to cultivate souls. The souls of all dead creatures would disappear from heaven and earth in ignorance.

Later, Cihang created a practice method for souls, which improved the situation. Later, he used great magic power to spread these habitual methods throughout the ancient world, hoping that all living beings can Understand the method.The path between life and death gave Cihang the destiny of life and death at the moment of his birth.

The "reincarnation" above the human flower has been undergoing transformation after being imbued with the luck of life and death. This process is very slow. Even if Nuwa became the Hunyuan Daluo Jinxian during this period and obtained the status of a saint, this process Still not over.

Now, the process is over.

The transformation of "reincarnation" on the human flower was completed. A seal with the charm of life and death appeared on the Taoist wheel engraved with reincarnation. Cihang could vaguely feel that there was an inexplicable place. The seal above Qingyun that attracted him seemed to belong to that place.

For the prehistoric Taoism that emphasizes "valuing life", Cihang can only think of one place that has the charm of life and death at the same time, and that is the dark side of the prehistoric Taoism - the Jiuyou Ji.

That is a place different from the Prehistoric Daoji. It is also derived from the Prehistoric Daoji, just like the shadow of the Prehistoric Daoji. In the Jiuyou Ji, it is the place where the soul belongs after death. , where the soul will no longer disappear, but will slowly develop spiritual intelligence. Even some people who already have spiritual intelligence will return to their original appearance after entering this place.

The existence of Jiuyouji will never be forgotten in Cihang's memory.

Many earth-shattering events happened there in the previous life. These events all symbolize the meaning of compassion and echo each other with Cihang's compassionate path. Later, the earth transformed into the Six Paths of Reincarnation.

It is a great mercy to all living beings in the wild. No one thought that the fierce and fierce ancestral witch of the Wu clan would even give up his identity as an ancestral witch and turn into six realms of reincarnation. Cihang once again fell into the memory of his past life. .

That Queen Pingxin, when the immeasurable calamity came, even integrated her soul into the six paths of reincarnation, just to maintain the rules of life and death for all living beings at that time.

However, there are still too many disadvantages in using the Tao body of a prehistoric god and demon to transform into the Six Paths of Reincarnation.

Later, Taoism, Buddhism, and even the Rakshasa clan where Styx is located all joined in to help maintain the operation of the Six Paths of Reincarnation. After all, the Great Desolate Dao Ji was too big, and the Jiuyou Ji was too big. A small prehistoric The six paths of reincarnation formed by the bodies of gods and demons are sometimes unavoidable and cannot be taken into consideration.

Feel the charm of life and death on the seal, and the call of the inexplicable place.

Cihang's eyes were firm, and he strode towards that direction. He was going to Jiuyou Ji, and he was going to do something really big!

(End of this chapter)