The real person of Cihang in the prehistoric

Chapter 151 Today Jiuyou kneels down to worship Youyou
Big things, what are big things?

Is this a big deal for Honghuang or Cihang?
In Cihang's heart, what he is going to do now is not a big deal for the prehistoric era nor for himself, but for the creatures above the prehistoric era who are still rippling in the long river of time. !
The location of the Nine Netherworlds is a secret place for the gods and demons of the prehistoric times. The rhyme of the Avenue of Life and Death isolates any prying eyes of gods, demons and living beings. Cihang feels the secret in the seal above Qingyun. During the rhythm of life and death, the great road belonging to life and death made a slight sound at this moment.

No gods and demons discovered the Dao Ming of the Avenue of Life and Death at this time. Their attention was diverted to another war between the two Lich clans. No gods and demons would discover the changes in the Avenue of Life and Death, and no gods and demons would. They found that Cihang's figure seemed to disappear from their perception.

Cihang walked, walking in a prehistoric land, following the guidance of the Seal of Life and Death and the call of the inexplicable place.

In a daze, the road under Cihang's feet changed, and it seemed that he was still walking on a prehistoric land. However, only the sage and Hunyuan Daluo Jinxian could discover that Cihang was not walking on a prehistoric land, but a complete road. On the avenue.

The aura of life and death permeates that avenue, symbolizing the avenue it represents.

The protection of the avenue of life and death came to Cihang at this moment. Every step he took seemed to be walking on the ancient wilderness, but it was just an illusion. In reality, the direction he was walking in existed in the avenue of space and time. Within the avenue.

None of the gods and demons can know the location of the Nine Netherworld. If it were not for the six paths of earth incarnations in the past and subsequent lives to connect with the rules of heaven, the gods and demons of the prehistoric era would not be able to mark the location of the Nine Netherworld, reach the Nine Netherworld, and even help those who come later. Earth perfects the six paths of reincarnation.

Cihang has been following Dao Yun and the inexplicable call. As a disciple of the saint, how could he not know about this?

He is also comprehending the charm of life and death, and experiencing the charm of time and space. He has a bold idea in his heart and has been eager to try it.

Not all thoughts can only be thoughts. Of course they can only be thoughts if you don’t take action, but you can also turn your thoughts into realities one after another through your own actions.

The two Tianpan clans are very prestigious. In the previous life, they were derogated as "liches" only after the two clans' forces were defeated. If Cihang keeps holding back now, they will definitely face the same ending. But is that what Cihang hopes and wants?
If so, what's the point of his coming back?

Are you watching history repeat itself?Are you indifferent to the suffering of living beings?

So Cihang didn't want to remain indifferent, he wanted to make his own changes, so the result in this life was still the same, but the process became different. The two Tianpan clans also became history, and the title of lich came again to derogatory words. What the two races did.

What has changed?

What has changed is the time when this happened, and what has changed is the fate of countless creatures living in the prehistoric world.

This is the significance of his Cihang coming back again.

Now Cihang still chooses the same path as before. He still wants to change, to change and make the already good results even better!

Cihang's footsteps are always firm under the countless Taoist rhymes. His goal needs him to achieve, and he can't just rely on his own words. He can feel the "reincarnation" that is still shining above the human flowers. "" Two words, the corners of Cihang's mouth raised slightly, his choice will definitely not be wrong, because it is the path chosen by his own way!
In Jiuyouji, loneliness and silence are his normal state.

But today, this normal state has been broken. It is a figure in white clothes. His eyebrows and eyes look so gentle, as if everything in the world is carrying his eyes.That figure was none other than Cihang. His eyes were looking at the current Jiuyou Ji, as if he was recalling the Jiuyou Ji in his previous life.

At that time, the Jiuyou Ji appeared with hope, and all the forces and creatures maintained the operation of this place and the six paths of reincarnation transformed by Hou Tu.

Hou Tu's behavior was very compassionate, and Cihang admired her very much.

However, from the perspective of the development of the ancient Taoism, using one's own body as the place of reincarnation has great disadvantages.

First, reincarnation itself was not strong enough. Countless evil ghosts appeared and stayed in the Jiuyouji, and even once threatened the normal operation of the six realms of prehistoric times. For ordinary living beings, this was a bad thing with a huge impact, so Buddhism sent earth ghosts to The Tibetan King Bodhisattva came to help eliminate the evil ghosts, and the Taoist sect also sent Taiyi Zhenren to assist.

But it's like putting a patch on a fragile piece of paper. Even if it solves the temporary trouble, it is a temporary solution.

The essential problem has not been solved, and all subsidies are just like ice sculptures on top of flames, which will eventually melt.

The essential problem is that the Six Paths of Reincarnation formed by Houtu is too small for the entire Primordial Daoji, especially for the Primordial Daoji that is still continuing to evolve, and there are too many places that it cannot take into account.

What is wrong is not Hou Tu's behavior, nor is it a derivative of the ancient Taoism. What is wrong is just the combination between them.

Cihang, who has the memory of his past life, has experienced and seen many more gods and demons than many of the ancient gods and demons now. Therefore, he had a bold idea, why can't the entire Jiuyouji become a Like the Primordial Daoji, it has a derivative world of reincarnation. The Six Paths of Reincarnation is the Nine Netherworld. What if there is no longer the Six Paths of Reincarnation in the Nine Netherworld?

This project is very big for Cihang.

Perhaps unlike many prehistoric gods and demons today, Cihang can calmly put down his face and his pride as a prehistoric god and demon, just for the sake of all living beings and only for his own way. His face and pride are not important. What's going on?

His eyes looked towards the sky of Jiuyou Ji, where it was so dark that nothing seemed to exist.

But Cihang can feel the charm of the great Tao that exists there, and can feel the aura that belongs to the prehistoric era. The Jiuyou Ji is originally a part of the prehistoric Taoist era, and the heavenly way of the prehistoric Taoist era also exists here.

Cihang slowly knelt down.

This kneeling is not for myself, only for the sentient beings in the prehistoric, only for the way of heaven hanging high in the prehistoric!

(End of this chapter)