The real person of Cihang in the prehistoric

Chapter 153 The four seasons determine the two rituals and innate reincarnation

The giant dragon symbolizing Liangyi is entangled in the entire Jiuyouji, and the Taoist charm belonging to Liangyi has always infected the entire Jiuyouji, even if the current Jiuyouji looks broken from the outside.

Cihang had already stood up and walked step by step towards the place where the Liangyi dragon was. With each step he took, the countless Liangyi avenues under his feet turned into Liangyi lotus flowers, supporting Cihang's feet. , making every step he took at this time very stable. With every step he took, the Tao Yun belonging to Liang Yi became more and more active.

The eyes of the Liangyi dragon were staring straight at Cihang, who was walking towards him. With a smile on his lips, Cihang slowly walked towards the dragon. His eyes were also looking at where the dragon was, without any avoidance. There is no dodge or strong support in the eyes, it is a kind of calmness facing the Liangyi dragon. Among the seals above Qingyun, a miniature version of the Liangyi dragon is swimming in it. With.

The seal of life and death fell from Qingyun and landed on Cihang's hand. Cihang held the seal in his hand, and his eyes looked at the bright place, and there was a " The word "life" was firmly engraved on it, and countless energies gathered on it in an instant, and then the dark world representing the word "death" was imprinted with Cihang's seal. Countless death energy was condensed in it. The giant dragons of Liangyi looked up from afar and watched all this happen. Countless living dragons with bright bodies and black energy death dragons followed and followed the two dragons in the Jiuyouji. The dragon is swimming.

The energy of life and death are connected and rotated at the moment when the divine dragon appears on both sides. Life is continuously transformed into death, and death is transformed into life in the next moment. They belong to the people above Cihang Qingyun. The "reincarnation" in the flowers shines with infinite light at this moment, and the traces of the Tao belonging to reincarnation become increasingly clear in Cihang's human flowers.

This is not the end, but just the beginning of everything.

"Where is the Ancient God of Four Seasons?!"

The solemn and majestic Taoist sound spread throughout the Jiuyou Era at this moment, and Cihang's voice could also be heard in the Great Desolate Dao Era.

The Ancient Gods of the Four Seasons are the ancient gods who were canonized by Cihang, who was responsible for the law of heaven. Although their roots come from the ancestral witches, under the baptism of the long river of fate, these ancient gods have long been associated with the witches. There is no longer any relationship between the clans, and they are fulfilling their duties as the gods of the four seasons and regulating the movement of the wheel of heaven.

Jumang, Zhurong, Liaoshou, and Xuanming, the figures of the four ancient gods slowly emerged from the shadow of the Heavenly Dao Wheel when Cihang's grand voice came out. Cihang now carries the burden of The power of the Jiuyou Ji is equivalent to the current Cihang being like the manifestation of the prehistoric Taoist era where living beings are still alive. Although it is only temporary, the attitude of the four ancient gods is very respectful.

why?
Because now Cihang is not doing things for himself, but for the entire prehistoric era to call out the four ancient gods.

No matter how powerful their ancient gods were, they would not dare to be disrespectful in front of Cihang, who was carrying the mighty power of the entire Primordial Dao Era. The current Cihang had neither the Jiuyou Ji nor the Prehistoric Dao Era in his eyes. Some belong to the sentient beings in the prehistoric world.

"Spring brings forth and transforms all things, summer brings forth and preserves all spirits, autumn stores abundant wealth, and winter gathers all kinds of clouds. They are arranged in the four directions of the Nine Netherworlds, and the two rituals of the Nine Netherworlds are fixed!"

Following Cihang's Daoyin order, the seal that had changed from the Seal of Life and Death to the Seal of Liangyi was printed on the rules. It belonged to what Cihanggan just said. Among the functions of the seal, This has become the rule in the Nine Netherworld.

Cihang's three flowers are dazzling, and above the human flower, there is infinite samsara charm. At the next moment, a spiritual rhyme appears from the Jiuyou Ji, slowly blending with the reincarnation of Cihang's human flower. The four seasons The gods sit in all directions of the Nine Netherworld, just like the four sacred beasts sit in all directions in the wilderness. Under the operation of the two rituals, the entire Nine Netherworld has become more and more stable.

"Where is the innate!" The seal fell with Cihang's loud shout. The chain of rules belonging to the Jiuyouji instantly condensed into new rules at the moment the seal fell. This was under Cihang's guidance. The rules established below are also the rules required by reincarnation.

Just like the 24 solar terms in the previous life are different from the 24 solar terms in this life.

How could the reincarnation established by Cihang be exactly the same as the reincarnation in the previous life? It was the manifestation of the Hou Tu Dao, not his Cihang Dao. The manifestation that did not belong to Cihang Dao naturally belonged to him. Because of his Tao, his reincarnation is very different from Houtu's reincarnation.

From the fact that reincarnation itself was transformed into a Tao body, to now the entire Jiuyouji exists in reincarnation, this has already begun the beginning of the whole change, just like fate is not static, there will always be different results due to the same things And heading towards a different future.

There is no "innate being" in Hou Tu's six realms of reincarnation, because she doesn't know that innate beings can also die.

She is a superior ancestral witch, how could she possibly understand the sufferings of sentient beings at the bottom of the ancient world?

Cihang is different. His Tao practice has never been separated from the sentient beings in the prehistoric era. His eyes have always been on the sentient beings, so he can better understand the bottom of the entire prehistoric world. Perhaps he is better than many prehistoric gods. There is no use for demons, but Cihang is not included in this. He Cihang is not that kind of god and demon!

The reincarnation of the innate being is another change in him.

There is never less fear of the death of innate beings. They will not die naturally as long as they open up their spiritual wisdom and embark on the path of cultivation.

But for those who are trapped in karma and do not have spiritual wisdom, no matter how long their life is, it will come to an end. Will there be a place where they can be reincarnated in the whole prehistoric world?

Not to mention, the war between lichs does not count the innate beings who died directly on the battlefield because of the war. What about the innate beings affected by the war?

What about those innate beings who are still practicing in his compassionate world in Qingyun?

The reincarnation of the prehistoric era naturally belongs to every existence in the prehistoric era. How could anyone be missed?

Cihang's eyes looked at the chains of rules representing innate beings, and his eyes gradually became firmer. The reincarnation he wanted to create was by no means a paradise for the weak to be slaughtered by the strong. It will be a somewhat remote existence. This should be an existence that belongs to all living beings...

(End of this chapter)