The real person of Cihang in the prehistoric

Chapter 169 Bearing the Weight of Life and Death, Ascend to the Great Heavenly Venerable!

Chapter 169 Bearing the Weight of Life and Death, Ascend to the Great Heavenly Venerable!

The world of Prehistoric Daoji has never been perfect. Only with imperfect existence can the world of Prehistoric Daoji have the power to continuously move forward and develop.

What everything needs is a leader who can lead the entire collective existence, because only when there is a leader, all living beings will condense their own strength under the guidance of the leader to work together. Make one thing happen.

To put it figuratively, it is like the Twelve Ancestral Witches of the Witch Clan, the Emperor Jun of the Monster Clan and Donghuang Taiyi are the same.

Now, Cihang feels that it is his turn to take on the responsibility of leading the way. His eyes are the eyes of a saint. Nothing that happens in the world of ancient times can be hidden from Cihang's eyes. Eyes, even though he used to carry his sword and walk in the prehistoric Taoism, rectifying countless injustices, but now the dark flame still exists, it seems that it only takes a moment from weak to strong, and everything will be the same as before. Back into the darkness before dawn.

The saint who carries thousands of lives can feel that his heart as a saint is connected with the hearts of many living beings in the prehistoric era. Countless living beings are still living in the world of the prehistoric era, but their There is no hope of survival in their hearts, and they behave like those controlled puppets.

Compared with puppets controlled by other creatures, they are controlled by their own minds and become "different puppets".

In such a prehistoric era, even if the upper level develops very well, if the lower level is severely anachronized, can it still be regarded as a well-developed prehistoric Taoism?
This is a situation that all the great magical powers and Hunyuan Daluo Golden Immortals in the prehistoric Taoist era cannot accept. But the matter of regulating the world's derivation laws is too heavy, so heavy that the six Hunyuan Daluo Jinxian and Hongjun Taoist ancestors cannot accept it. He was freed from the Zixiao Palace, but the other prehistoric great supernatural beings, whose status and abilities were unable to bear the burden of the entire world, all rested on their own shoulders.

Therefore, Cihang must stand up. This is not only his own desire, but also what all sentient beings need most now, and what the great supernatural beings hope for!
First of all, the Avenue of Qi Luck is vibrating. Countless amounts of luck are swallowed up from the vibrations of the Avenue of Qi Luck, exuding countless dense air of luck. The air of luck is divided into different class levels, from low to low. To high respectively:

The "black energy" of mediocre people who are about to enter the Nine Netherworld, the "white energy" of mediocre people who don't want to make progress, the "red and yellow energy" of those who are enterprising and determined to reach the level of earthly immortals, and are classified as extraordinary beings ", the "Qionghuang Qi" of the earthly immortal beings, the "bright yellow Qi" of the heavenly immortal realm, the "dark yellow Qi" of the true immortal realm, the "black and yellow Qi" of the mysterious immortal realm, the "Yaohuang Qi" of the golden immortal. "Qi", Taiyi Jinxian's "Huanghuang Qi", Daluo Jinxian's "Huihuang Qi", Hunyuan Jinxian's "candle yellow Qi", Hunyuan Daluo Jinxian's "cloudy purple Qi".

The 12 colors of qi represent the luck held by the 12 identities in the Primordial Dao Ji.

All luck is not determined by the law of heaven in the entire prehistoric era. If this kind of thing is really determined only by the rigid regulations of heaven, then how can it be really true in the prehistoric era? Any progress?
When everything that may happen is rigidly stipulated, then there is no real development, and it cannot even become "living water".

Cihang has come all the way from the original "red and yellow aura" to the current "candle-yellow aura". Needless to say, the hard work along the way. It can be said that Cihang has had ten kinds of luck in the entire prehistoric era. After all the experience, not all living beings can walk through these ten spans of luck like Cihang, and many living beings have never seen a few "bright yellow Qi".

However, right now, at the moment when the will of luck in Cihang's heart became firm, the 12 kinds of luck gradually mixed together to form the dense color of luck.

The gas exists very lightly, and it seems that it will be dispersed only by a slight breeze, but now?

When Cihang felt the weight of the mist of luck around him, he never felt relaxed for a moment. It was a weight that could be as heavy as Mount Buzhou, and might even be heavier than Mount Buzhou. Why, Cihang Hang knows it well.

Yun Yun's luck does not belong to his own luck, nor does it belong to any strong man in the ancient Taoist era, not even Taoist Hongjun.

Because the owners of this luck are all living beings, and they are everything in the world in the entire prehistoric Taoist era. In other words, the mist of luck that appears around Cihang is the entire prehistoric Taoist era.

A problem with the law of the world's derivation of the Primordial Daoji itself can prevent the seven beings standing at the top of the Primordial Daoji from escaping from the Zixiao Palace. So now Cihang can be said to be the only one facing the entire Primordial Daoji. Any god or demon would give up on such an important task.

Gods and demons are neither heaven nor rules. They still belong to the category of living beings. How can gods and demons be able to do this kind of pressure?

The power of the demon clan, which is as powerful as that held by Emperor Jun, will also canonize several other emperors when it is the most powerful, not only because they want to use their interests to involve them in the power group of the demon clan, but also There is also the pressure that comes with being the leader of the demon clan.

The Yao Clan has many emperors such as Dong Huang Xi Huang, and the Wu Clan has its own twelve ancestor witches, but now Cihang has nothing.

In other words, Cihang now only has the sentient beings he recognizes. Behind him are the Jade Ring Spirit Deer, the Wenyao Fish, and the countless endless beings who have received his favor.

Therefore, Cihang did not back down half a step, and the dense purple air belonging to the seven Hunyuan Daluo Jinxians gently floated to Cihang's shoulders. There are seven people at the top of the era, and they can be said directly to represent the seven aspects of heaven and earth.

The nominal Hunyuan Da Luo Jinxian is actually an alternative manifestation of the way of heaven. What Cihang carries on his shoulders is that the Hunyuan Daluo Jinxian is also the way of heaven that manages the entire prehistoric era.

It is no exaggeration to say that Cihang's footprints were left on Buzhou Mountain, the strongest place in the entire prehistoric period, because the pressure was too heavy.

Cihang did not grit his teeth due to such heavy pressure. There was light in his eyes and a smile from the heart on his lips. "Teacher, I will be your pride!"

At this moment, Cihang felt Yuqing's hands soothing him, and his eyes turning towards him. Even the master Hongjun, whom he had only met a few times, also had a smile on his face at this moment. , looking at him, Cihang did not lower his head at this moment.

He also looked at them from an "equality" perspective, and Cihang finally did it!
There were seven top figures in the Zixiao Palace who were discussing. When Cihang looked at them with an equal attitude, their discussion stopped abruptly. In the same way, they, as the manifestation of the rules of heaven in a practical sense, I also saw Cihang, the Cihang who carried their destiny on his shoulders.

Similarly, they also had smiles on their faces, because Honghuang belonged to the Honghuang people. He is not a stage where you sing and we come on stage, but a book compiling all living beings. Among the books, the development of Honghuang not only requires their efforts, but also the efforts of other living beings. Now, the eighth living being has stepped forward, and he is also working hard for the current development of Honghuang Daoji.

When the eighth being appears, what about the ninth and tenth?
Hundreds, thousands, tens of thousands, tens of millions, in the end all the endless prehistoric creatures participating in the development of the prehistoric era will not be a dream, but an achievable goal!

Cihang's test is still going on. Daluo Jinxian, Hunyuan Jinxian, Taiyi Jinxian... Countless fortunes belonging to these categories are slowly placed on Cihang in descending order. On his shoulders, at this moment, all the creatures could see Cihang's figure in their hearts. In the same way, Cihang could also see their figures.

Just like saplings that need watering and care before they grow into towering trees, the living beings in the prehistoric times are just small saplings to Cihang. He is now carrying their protection, and all the wind and rain need him. To bear it first, you need to give the prehistoric creatures time to grow and develop. Only this kind of prehistoric era can be regarded as the real prehistoric era!

Not all living beings in the wild can remember Cihang's existence, and not all living beings will forget it. At this moment, all living beings seem to be able to feel the pressure on Cihang's shoulders, leaving them with a shock to their hearts. All other incomparable existences.

At this moment, all the creatures were not dissatisfied with Cihang from the bottom of their hearts, because in the last moment, just a moment, they felt the pressure on Cihang. When reality really came to them, Only when they get up, they will realize that everything that sounds easy is not really easy. They understand Cihang's behavior and admire Cihang's behavior. At this moment, all the creatures are looking at Buzhou Mountain. .

At this moment, Cihang had received all expectations, looking at the entire Primordial Dao Ji, there would not be any living being who would dissatisfy that Cihang wanted to inherit the Great Celestial Being of the Primordial Dao Ji!
Jiuyou Ji also trembled when all the creatures admired Cihang's behavior. As a transfer station for all life and death in the entire prehistoric era, the existence status of Jiuyou Ji does not need to be said. It is enough. It shows how important it is.

When Cihang created reincarnation, he decided to leave everything to the rationality of rules to run the entire reincarnation system, rather than artificially adding some institutional existence.

The twelve reincarnations created based on the entire Jiuyouji do not need the existence of these things to interfere with the operation of rationality. Cihang does not think that the Jiuyouji needs the existence of sensibility!

Rules are rules. If rules can be changed at will, what is the point of establishing rules?

Now, the rational Jiuyouji is also shaking under the influence of the rules. The vibration of the Jiuyouji represents the truth!

If countless fates were carried by sentient beings before and were also manifestations of human nature, then the true nature of the Three Talents will naturally test Cihang after the human nature.

To become the first Great Heavenly Lord in the Primordial Dao Era does not mean that you have strong strength. Those who can only be called an "overlord" need to withstand the test of the Three Talents and gain the entire Primordial Dao Era. According to the rules, only such a being can be called the "Great Heavenly Lord"!
At this moment, the bright red flowers belonging to the Jiuyou Ji are blooming, and each flower blooming represents a soul belonging to the Jiuyou Ji.

Is the soul a heavy existence?
Perhaps the soul that has been baptized by the underworld of destiny has been cleansed of all causes and consequences, and is the purest existence, but it is still very heavy, because it is the most important existence for a living being, and even because such an important existence as the soul needs to go Use a plane equivalent to the entire prehistoric era to carry it.

Isn't such a soul important?

It is very important. Compared with the entire rules of the Prehistoric Period, the overall importance of the soul is an important existence. Everywhere in the Prehistoric Daoji and even the creatures in the world spontaneously derived from the Prehistoric Daoji are experiencing death all the time. Therefore, it is not an exaggeration to say that the soul is an important part of the stability of the rules of the ancient Taoism.

Now, the weight of the soul is carried on Cihang's shoulders. You must know that Cihang's shoulders now also carry the weight of all living beings. The weight of life and death appears on a living being for the first time, even if that living being is Hunyuan Daluo Jinxian will also feel troubled by this, let alone Cihang, whose current cultivation level is only Hunyuan Jinxian?

The Taoist rhyme of Liangyi tightly wrapped Cihang's body. The Taoist rhyme belonging to the Yin and Yang Yiyi turned into the light of the Taoist wheel at this moment. Countless entanglements between life and death were performed on Cihang's Qingyun. Now, if the "life" and "death" of living beings are already very heavy existences, then the entanglement between life and death is the weight of the two multiplied by dozens of times.

Cihang could now feel that his body was being pressed downwards by the weight, but at this moment, countless immeasurable merits jumped out from Cihang's Qingyun, blocking the way from life and death. The weight between life and death, merit comes from life and death, there is nothing more suitable to resist the weight brought about by the intertwining between life and death.

The Dao of Mercy practiced by Cihang produced its own Dao Ming at this moment. This Dao Ming directly spread throughout the entire Primordial Dao Era. Even the souls in the Nine Nether Era could hear the Dao Ming belonging to Ci Hang. The sound of the great avenue of mercy.

At this moment, Cihang looked towards the sky.

The position of Great Heavenly Venerable is still one step away!
(End of this chapter)

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