The real person of Cihang in the prehistoric

Chapter 168 Sword cuts filth
The giant gray wolf felt that his body was in pain, but he could open his mouth.

Yes, he was laughing, not that he was still alive, but that his stupid brother was still alive. His eyes were looking at the crazy wolf demon, as if he was looking at others through the crazy wolf demon. What the same.

"Stupid brother, live well..."

His bright eyes gradually dimmed, but his heart was always bright because he had hope. The silly figure of the silver-white wolf appeared so clearly in the mind of the giant gray wolf. The wolf seemed to see the silver-white little wolf calling him "brother" with a smile.

"What a nuisance, I'm still so irritating..."

The figure of the gray giant wolf finally slowly fell down after its last roar. Not far from the Kowloon Paradise, his "annoying" brother also lay there, with silver-white hair and the gray giant wolf. The hair echoed, shaking gently with the breeze.

The white flowers welcome the morning sun of the sun and star, warm and bright in the land where blood flows freely.

Both of them had hope in their hearts, so they both left the prehistoric world that was gradually becoming more and more chaotic, and went to a world that no other living being would know, where they would be reunited, where the gray The giant wolf still dislikes the silver-white wolf cub, thinking he is too noisy.

………………

The sword in Cihang's hand was dripping with blood. Too many creatures in the Lich and Monster tribes had lost their dominance over the ancient Taoism, and some of the suppressed "madness" was also vented.

The dark cathartic fear that remained in the prehistoric Taoism only left a mess in the prehistoric Taoism. Countless creatures did not understand why all these things happened. They did not understand why those sudden "enemies" came. Massacre.

The prehistoric world was divided into circles at many levels. For most of the creatures in the prehistoric era, their circles were too low. They were too low to understand that the rulers above them were gone. The prehistoric world fell into the "leaderless" situation. ” state, all they can understand are themselves and the existence around them.

Now, they felt that they were no longer under the control of their rulers.

Because blood told them the answer, and no amount of explanations and preaching could be more illustrative than facing the killing of relatives and the killing of living creatures in person.

Therefore, the creatures are bleeding, and the sword in Cihang's hand is also bleeding.

Is it right to kill to stop killing?Cihang always believes that there is no absolute right or wrong, and everything needs to be viewed from a practical perspective.

It does not mean that all problems can be solved by the same method. That is not reality, it is just a kind of beauty that exists in fantasy.

Just like the ancient Tao ruled by lich, is it chaotic?

In the eyes of many prehistoric gods and demons, it is bloody and chaotic, and they are killing them all the time.

They represent almost all the opinions of the upper echelons of the prehistoric era. The creatures at the bottom have no say in an environment like the prehistoric era, but their Mu Qiang characters feel that what the prehistoric gods and demons said is good. Indeed, the lich The two clans carried out many killings in the prehistoric era.

But when feedback is given to individual individuals, their death rate will not be higher than it is now.

When you are going to remove a window, first explain that you intend to remove the entire house. When everyone is opposed to this decision, you will definitely get everyone's consent if you propose to remove the window.

In the same way, demolishing the house is the current prehistoric Taoism, and demolishing the windows is the prehistoric Taoism during the rule of the Lich clan.

Both of them have limitations of the times, and it is not advisable to look at them from an overall perspective.

But although the overall situation is great, his greatness is created based on the sacrifice of countless living beings.

Therefore, in the chaos, Cihang chose the methodology of "killing to stop killing". Only this methodology is suitable for the current situation of the ancient Taoism. His eyes looked towards the sky, to be precise, it was beyond the sky. world.

There are all the Hunyuan Daluo Golden Immortals in the current prehistoric Taoist era. Naturally, they are not gathered together for some humble person. They are thinking about how to carve up more benefits from the current chaotic prehistoric Taoist era. , they are considering the reproduction and evolution of the world.

Most of the Great Thousand Worlds were conceived by the Primordial Daoji on their own. Everything that is uncertain and possible will have adverse factors for the development of the Primordial Daoji. Now the Hunyuan Daluo Golden Immortals are gathered together. In the Zixiao Palace, the laws of these pieces are being discussed.

Therefore, the chaos in the prehistoric times was not managed by Hunyuan Daluo Jinxian.

So as the only saint left in the ancient Taoism, Cihang believed that he needed to shoulder this responsibility. Now the sword in his hand is very sharp, and the tip of the sword is pointed at all the ravages.

The more chaotic the season, the more the living beings yearn for peace and management regulations. From a profit perspective, what Cihang should do at this moment is to wait for the most favorable opportunity for him to stand up and win over all sentient beings. With his recognition, he became the legitimate Great Heavenly Lord and the administrator of the rules of the ancient Taoism.

But Cihang did not do this. The Kowloon Blessed Land was already the last blessed place he walked in the wilderness. It was the starting point of his first journey and would also be the final destination of his journey. With the sword in his hand, he wreaked havoc Everything is being shattered by Cihang.

Cihang always believed that his path of compassion existed based on all living beings.

Then, he must have awe in his heart towards all sentient beings and the kind of awe he has for his own way of practice. When a living being no longer has awe for the way he practices, it means that the way he practices is about to abandon it. It's time.

When the Tao has abandoned you, then such a creature will be like a walking corpse in the prehistoric Tao era.

Therefore, when a monk who is rooted in all living beings sees all living beings suffering, how could he not use the sharp sword in his hand to help all living beings in the ancient world avoid suffering?

It was like the buried silver wolf saw hope. Even though his life was gone, he went to find his dear parents and his brother who had always hated him, but he would still treat Cihang as hope.

Cihang may not know that those living beings at the bottom of the ancient world compare him to hope, but he can feel the power of wish belonging to all living beings, and they are cheering for joy.

Because of Cihang and because of hope.In the same way, all living beings are also Cihang’s hope...

The earth is beating. Walking on the earth, Cihang can feel the pulse of the earth. It is so intense. As the earth that shelters the growth of countless living beings, the tunnels are also embedded with sentient beings who belong to the human realm. node.

Perhaps because sentient beings mainly exist in the concept of the human realm, but in the concept of the authentic realm, they are also an existence that cannot be missed or ignored.

Walking on each earth vein, the brilliance in Cihang's earth flowers will shine brightly, connecting Cihang's Dao Heart with the entire earth vein. At that moment, Cihang seemed to see a lot, he saw countless things. The creatures may have never left the radiation range of this earth line from birth to death, but their mood is so happy.

The most simple wish of the creatures in the prehistoric era is also a very simple wish, that is, they can live well and stably in the sixth evolution of the entire dimension in the prehistoric era.

Therefore, his current identity is no longer the saint in the prehistoric Taoist era. Now he is either just an ordinary water bird, or just a mayfly that only lives for a day and has never seen a summer insect with fluttering ice and snow. Each creature or their life cycle is not the same, but their most essential thoughts are the same.

That is "living", being able to live well on a stage like the Great Daoji.

Cihang walked very slowly, and Cihang could feel the longing and obsession of the creatures in every place on the ground. His fingers gently stroked the green leaves of a grass next to him.

There was smoke and dust from the war between lichs that covered the grass blades. Now, Cihang slowly wiped away the dust on it, just like the sun above the sky. No longer oppressed by their own dark clouds, they can stretch out their own figures to their heart's content, because no living being will treat the life and death of other living beings as a joke again. The bloody time of the weak living beings in the ancient world is finally over.

When the sun shines gently on the grass stems, it is coated with a faint golden light. Now, all living things will grow normally and freely.

All the dark clouds and haze will dissipate when the sun comes. Cihang's pace will not stagnate. He continues to move forward, not stopping for that blade of grass.

Because Cihang knew that he no longer had to stay, he would satisfy the extravagant wishes of those creatures, including the most ordinary and ordinary weeds.

"If there is no sunshine in the world, don't be afraid, I will become the new sunshine..."

The new sunshine is wearing a white lichen robe, walking on the ancient continent, spreading his own sunshine and light, and dispersing all the dark clouds and haze that hinder the sunshine.

The earth is beating, and Cihang continues to walk. He has always had this kind of temperament, and there has never been any change in him. As a living being walking on his own path of cultivation, Cihang will be very solid every step of the way. , very stable.

Looking back, just because behind every footprint of Cihang are sentient beings who belong to the ancient Taoist era, they always choose to support Cihang in his journey.

There was a bit of a smile in Cihang's eyebrows. Maybe it's time to become a support for all living beings. In the past, all living beings were his support. In his first battle against Donghuang Taiyi, his first time competing with the Wu Clan. In contrast, countless sentient beings were silently supporting Cihang from behind.

Finally, Cihang's footsteps came to Buzhou Mountain.

Why is Buzhou Mountain called Buzhou Mountain and not "Zhou Mountain"?

Cihang, who had never experienced this in his previous life, gave an answer that made all living beings laugh when he thought about this question. He thought that Zhoushan had collapsed, so he changed his name to Buzhoushan.

Later, when he became one of the four great Bodhisattvas of Western Buddhism and the teacher of the Seven Buddhas, he no longer had so much time to think about such a problem.

Why is Bu Zhou called Bu Zhou?

How can there be so many reasons why? Buzhou Mountain is just called Buzhou Mountain. How can there be so much thinking?

This question left in the memory of the previous life was once again thought of by Cihang. He seemed to have an answer in his mind. Combining the experience of the previous life and the series of things he was currently experiencing in this life, he seemed to have an answer, an answer. Perhaps the answer seems to be nonsense to other living monks, gods and demons.

This answer belongs to Cihang's own answer. If it is not Zhoushan, it is not perfect.

Although Pangu has disappeared in the prehistoric era, the spirit and will left by Pangu will not disappear. Buzhou Mountain is the best proof.

Everything is unsatisfactory. The development of the ancient Taoist disciplines has never been said to be perfect. It needs teachers to keep moving forward amidst the imperfections, constantly making progress, improving these imperfections, and then discovering other new ones. Not perfect.

Only by following such rules will the development of the entire prehistoric era not fall into a state of stagnation.

The unsatisfactory meaning of Buzhou Mountain is telling all sentient beings in the prehistoric times such a truth. Now, Cihang understands this truth.

Now Di Cihang, he will also think about it, is Hunyuan Da Luo Jinxian really the end of all cultivation?
Before Taoist Hongjun appeared, all the creatures on earth agreed that the final state of cultivation in the prehistoric land should be the cultivation state of Da Luo Jinxian.

But the result?

As a result, the appearance of Hunyuan Jinxian and Hunyuan Daluo Jinxian broke this conclusion.

So in the future, will the conclusion that the cultivation realm of Hunyuan Daluo Jinxian is the end of all cultivation realms also be broken?
No living being will say that they dare, because maybe they are not confident about whether they can practice to the Hunyuan Daluo Golden Immortal Realm. How can they say anything else? In their eyes, saying "dare" is just saying something. Big words.

But Cihang dared to say, he dared to say that he would break such a conclusion, and he dared to say that what he said was not a lie!

Now, he was about to take the first step to break this conclusion and achieve the realm of the Great Heavenly Lord. Looking at Mount Buzhou in front of him, Cihang's heart was filled with determination.

Everything is shortcomings, so let me lead the way in eliminating the old shortcomings and looking for new ones!
At this moment, Cihang's eyes looked at the place above the sky that used to belong to the demon clan and was now a mess.

He, the Great Heavenly Lord Cihang, is about to ascend the throne of the Great Heavenly Lord!
(End of this chapter)