The real person of Cihang in the prehistoric

Chapter 186 The Hidden Rules of Becoming a God

The scroll carries the majesty of heaven, the vastness of earth, and the insignificance of humanity.

At this moment, all the eyes of the creatures were invariably focused on the scroll held in Cihang's hand. When almost all the creatures looked at the scroll, they felt solemn in their hearts unconsciously.

They should indeed be solemn, because this scroll is the "Apotheosis of the Gods" created by Cihang.

The reason why Cihang chose to become a god at this time was because of the plan made by the actions of the Hunyuan Daluo Golden Immortals.

Gathering the derived worlds belonging to the prehistoric era, this process stipulates the law of the birth of the world, the cycle and direction of operation, resulting in the need to eliminate the external worlds affected by the remaining rules of the Chaos Demon God. Due to Cihang's behavior, Yu Hunyuan Daluo Golden Immortals changed their course of action. In order to enhance the foundation of the ancient Taoism and bring forth the new, they did not hesitate to spend more energy to help the ancient Taoism and adopted purification methods.

A series of things cannot only be seen clearly in front of the situation. For the Great Heavenly Lord who is in charge of the entire prehistoric era, Cihang needs to consider more. Not only does he need to deal with the things in front of him, but he also has to consider the entire situation far-sightedly. What kind of consequences will there be after the incident occurs?

After the number of worlds is standardized in the future, the number of worlds will become more numerous. One day, it is very likely that it will exceed the number of stars. Such a large number of worlds will need Cihang, the Great Heavenly Lord, to regulate them. In this In the process, he needs assistants who can help him, so he has to perform the act of becoming a god to complement his assistants.

Different from the prehistoric Taoism in the previous life, which was constantly internally strife, the current prehistoric Taoism is forging ahead with determination. As a result, it is not enough to confer the title of god only once, but the number is only 360 and the five righteous gods are given the position. This number may be It was enough in the prehistoric Taoist era that was extremely internally depleted, but for the current prehistoric Taoist era, these quantities are simply not enough, and it is just barely enough to squeeze them between the teeth.

Therefore, even though Cihang had established countless gods before when the heaven was re-established, this time it was necessary to carry out a thorough and thorough canonization of gods.

The meaning of the existence of those gods is to maintain the operation of the prehistoric Taoism, not to control the derivative world.

Naturally, the Fengshen will not roughly entrust only the disciples of Jiejiao and the people of the human race like in the previous life.

Times have changed, and the Jie Jiao has not really appeared yet. The leader of the Jie Jiao is fighting against countless remaining rules of the Chaos Demon God in the derived void. How can there be any "Ten Thousand Immortals Coming to Court" Jie Jiao appears? ?

It is true that the human race is the protagonist of the world now.

But for a person in charge, it is not a good phenomenon for one family to dominate. During the survival and development of every race, there will be enemies. For example, the former overlords of the world, the Witch Clan and the Monster Clan, appeared during the development of the human race. enemies.

If the main tone of the entire heaven is the human race, then the tendency of the heaven will be towards the human race, the evil demon race, the witch race.

What will be the result?

Killing monsters is recorded by heaven's good deeds. The monster's transformation tribulation will become more powerful because of the strength of the blood. Even if the monster dares to kill a human, the body will be stained with the consequences of heaven's punishment. This will affect the entire prehistoric era. Daoji internally does not mention those innate races. Only the human race can develop normally.

If this law continues like this, it may be a great thing for the human race, but what about the development of the entire prehistoric era?

As a person in charge of ancient Taoism, this kind of situation where one family dominates is something that no manager wants to see. If the power becomes large, it is not impossible to deceive the superiors and conceal the truth, and it is not impossible for everyone to do so. All living beings have the pious and pure Taoist heart of Cihang.

Too many things and factors will affect the judgment of living beings.

Checks and balances are not necessarily to balance the power of all parties and protect the power of the superior from being damaged, but it must be to make the outcome of the matter less arbitrary and increase the occurrence of unjust, false and wrong cases. This is why Cihang The main idea of ​​the Second Conferred God.

The human race will naturally be able to confer gods, but not as many as in the previous life. This is the criterion and the rule Cihang has set in his heart.

The Dragon Clan, Phoenix Clan, and Qilin Clan also appear in the list of gods.

As the overlords of the three ancient tribes, they still have the status of "Lord of Scales", "Lord of Feathers", and "Lord of Beasts".

This is the status that the ancestors of the three tribes sacrificed to the way of heaven and were recognized when they still existed. Even though the three tribes later did many things that caused karma and sin, after Datou was defeated by Zulong and other ancestors, this The fate finally fell on their heads.

There are nearly [-]% of all living things in the world.

Even though the human race and the gods and demons of the prehistoric times are now the main force active on the stage of the prehistoric era, no one can ignore other races that exist silently.

Although the power gathered by these races cannot affect Cihang, it will cause the plans set by Cihang to fail and make mistakes. This is something Cihang does not allow. In this rapidly developing world led by Cihang, Times, he didn't want any stumbling blocks to appear.

All the enfeoffments of divine positions have their own reasons.

This is the same reason why the human race has many gods, and the reasons why the dragon, phoenix, and unicorn tribes must be enfeoffed.

There must also be two races, the Witch Clan and the Demon Clan. There are too many enemies formed between the two races, and even if a few hundred yuan of time has passed, what does it mean to the primitive creatures?

Many people with great supernatural powers can pass hundreds of yuan in just one nap.

The causal hatred between the two races is still fresh. Under such circumstances, it is necessary to ensure that the other races that have hatred against the Lich Race will not openly target the Lich Race after becoming gods, and protect them from being targeted. , this approach undoubtedly adds fire to the hearts of its opponents, so the best way is to give the Demon Clan and the Witch Clan divine status, to check and balance each other, and to ensure that the other gods will not be exposed. Targeting the Lich clan.

It can be beneficial to the growth of the Lich clan.

Although the Demon Clan Donghuang and Dijun were already immersed in Guixu, their backhand skills were very beautiful.

The concept of absorbing acquired creatures and acquired races is included in the scope of the monster clan. As a result, if the demon clan is targeted by subsequent overlord forces, then their enemies will be endless in number, and the reproduction rate of acquired creatures will be faster than that of the demon clan. It is much faster for many innate races. Based on a large base number, the time for the birth of a genius will be much shorter than for other innate races.They never thought that after they sank into Guixu, there would actually be a being who could become the being who controls the world.

Instead of the emergence of a new hegemonic force, that barbaric era has disappeared in the long river of history, and chaos and disorder have become a memory of the past.

Under Cihang's control, chaos and disorder are the most unacceptable things.

These races are the focus of attention, but it does not mean that other races will not pay attention to them. Looking at the overall layout of the development of the entire Primordial Daoji, any race that is missing is not allowed to appear.

Honghuang is not a chess game where great supernatural beings can play freely. It belongs to the world where all creatures in Honghuang live.

Due to Cihang's change of mind, this list of gods is much different from the list of gods in his previous life.

Just saying that the job titles and positions do not refer to the responsibilities of a god traveling in the wilderness, but more to the world controlled by this god.

Each world is a basically unique existence, develops independently, and has a mutually attractive relationship with each other in the prehistoric era. If the derivative world develops, then when the creatures here reach the upper limit of the development of the world, then there will be "Ascension".

Ascending into the prehistoric era, there is capital here that allows all living beings to develop without any scruples.

This capital is not only due to the efforts of the Hunyuan Daluo Golden Immortals, but also the dedication of countless prehistoric creatures, and because the list of gods enshrined by Cihang is related to the races that existed in the entire prehistoric era. , even those two Lich clans that had conflicts and conflicts with him were included.

As a person in charge, Cihang disdains to inject his personal emotions into the handling of things. The result of doing so is just to satisfy his own selfish desires, which is a huge and irreparable damage to the development of ancient Taoism and law. Hazardous effects.

After all, even the Great Heavenly Lord is a being who is motivated by his own impulse. So how can you, the Great Heavenly Lord, expect the gods below not to act out of their own will?

How can there be such a good thing in the world that "only state officials are allowed to set fire and the people are not allowed to light lamps"?
So from any perspective, the Lich and Lich clans must exist, not only for Cihang's future layout and the checks and balances between the races, but also for the healthier development of the prehistoric era.

The top of the list of gods is not the name but the race to which one belongs. Creatures like Yun Xiao are uniformly classified into the ranks of "innate gods and demons".

With the help of the power of heaven, countless rules are formed through rigorous logical calculations, and there will definitely be no mistakes. This matter is a heavy responsibility, and even Cihang, as the Great Heavenly Lord, must take it seriously.

The development of prehistoric Taoism has always been divided into two aspects: internal and external.

So, what Cihang is doing now to become a god is a major turning point for the internal development of the ancient world.

Just like a carp leaping over the dragon gate, if it crosses over, it will be a real dragon. For Fengshen, if it is successful and reasonable, then the degree of development of the internal resources of the prehistoric Daoji will be multiplied by a progressive multiple. Even if the immeasurable calamity really comes due to the strength and size of the prehistoric Daoji, it will not be as embarrassing as Cihang's previous life.

At this moment, Cihang stood in the heaven, and his voice merged with the rules of heaven. The entire immeasurable prehistoric era could hear it, even the Hunyuan Daluo Golden Immortals who were in the derived world could also hear it. Very clear.

"Now the move to become a god begins!
The human race's "Yuan" was granted the title of Second-Rank Inspection Division Law Enforcement Heavenly King, patrolling the four directions and enforcing the law among thousands of creatures!
The demon clan "Ji Meng" was appointed as the second-grade Supervisor of the Inspection Department to supervise law enforcement and distinguish right from wrong!
The "nine prime ministers" of the Wu clan have decreed that the second-rank inspector, Ju Ming Tianjun, will review and enforce the law, make sure that the law is enforced strictly, and compliance is monitored!

The "Lu Ming" of the Ming family was granted the title of the second-rank inspector Si Tong Zha Tianjun, who conducts investigations and enforces the law, and finds out the matter! "

Compared with others, the establishment of the Inspection Department is the requirement of the times and the existence of an institution needed for the development of the prehistoric Taoism in the future.

If there was still internal strife in the entire Primordial Daoji, the Heavenly Court at that time would only have established the priesthood of Law Enforcement God for Erlang Zhenjun.

What happens when one family of law enforcement gods dominates?
Erlang Zhenjun has already given a reasonable answer. The birth of Chenxiang even raised the banner of "anti-Heaven" after Sun Wukong, which once brought the majesty of the entire Heaven to the lowest point in the entire Taoist era. Even if it is a Demi-gods and half-human beings can cause trouble in the Heavenly Palace, so what reputation does the Heavenly Palace have to continue to control the operation of the entire prehistoric Taoism?

Therefore, even if Cihang consecrated the "Yuan" of the human race as the Law Enforcement Heavenly Lord, under the idea of ​​separation of three powers to check and balance each other, he also established the Supervisory Heavenly Lord and the Judge Heavenly Lord with the same powers.The relationship between the three is to check and balance each other, but in order to avoid too much conflict among the three when executing their powers, Cihang also established the "Tongcha Tianjun", whose power will not be specific. What it explains is that it is all about the power between the three, and Tongcha Tianjun can get involved.

The purpose is to let the "Ming Clan", which represents all living beings in the wild, represent a force at this moment, so as to avoid the possibility of the Witch Clan and the Monster Clan joining forces to target the human race.

The purpose of establishing a priesthood is not only to make the procedures clear, but also to ensure that there are checks and balances on the power between positions, so that one family does not dominate.

The establishment of new institutions is for the development of Prehistoric Daoism. In many cases, the emergence of these new institutions represents another step forward in the development of Prehistoric Daoism.

The establishment of the Inspection Department is just the beginning. The relationships and checks and balances between positions are just a microcosm of the relationships between all the gods on the list of gods.

Countless living beings were quietly listening to the canonization of Cihang Hongdaoyin.

Compared with the kind of Fengshen in the previous life that no one cared about, the current Fengshen has become an existence that everyone looks forward to because of Cihang.

Conferred God!Conferred God!Conferred God!

For the development of the entire prehistoric Taoism, all living beings hope to be canonized as gods and contribute their own strength to the development of the entire prehistoric Taoism.

This is a ceremony that belongs to all sentient beings from the prehistoric times!

(End of this chapter)