The real person of Cihang in the prehistoric

Chapter 187 Do you think there is any way to become a god?
The prehistoric era has never been the prehistoric era of one person. It belongs to countless creatures who lived in the prehistoric era.

Regarding the matter of becoming a god, from the very beginning, Cihang was different from the Haotian God in his previous life. The purpose of the Haotian God was to replenish the emptiness and rebuild the heaven. In order to maintain the rule of the heaven, the rules would not appear. The problem of understaffing.

Cihang, on the other hand, is considering the matter of becoming a god for the purpose of managing the future derivative world.

Both are gods, but one is stubborn and even has a tendency to go down, while the other is expanding outward, like the sun rising slowly from the east.

The situation of becoming a god is different, and their attitude towards the primitive beings who are becoming gods is also different from the previous life. There is the most obvious contrast between avoiding snakes and scorpions and rushing towards them.

Not to mention anything else, the creatures who are now waiting for the other gods to be enthroned are as nervous as hanging buckets.

In their hearts, they are worried about the decree of the gods.

The difference is that in this life, they are worried about whether they can be made gods. This is something that can be made a god and exist as the ultimate goal.

All the differences seem to have started when the position of the Great Heavenly Lord changed. All the futures have become unknown due to Cihang's intervention. Perhaps for the Hunyuan Daluo Golden Immortals, they can truly break through the obstacles of fate. But for Cihang, before reaching that level of cultivation, he lost the advantage of predicting the future.

Cihang didn't care about this matter.

A cultivator should not be too concerned about his own reliance in everything, but ignore the cultivator himself. You must know that cultivating the Dao is not the so-called "killer weapon" but your own heart and essence. If Cihang had just been reborn and lost it at this time, Knowing the favorable conditions of the plot, he would be a little frustrated, but then he would change his thoughts and help himself climb to the highest position according to the conditions at that time.

But Cihang is now a grown-up being.

It is possible that one of his decisions will affect the fate of countless creatures in the wild, and the unknown will undoubtedly be an adventure for Cihang himself in his future actions.

He has no fear. If living beings, especially cultivators, are afraid of this, then do they still have the confidence to continue on their own path of cultivation?
The golden light on the list of gods is shining, and that golden light is not just a decoration, but the golden light of countless heavenly merits.

The merits of heaven are rare. Cihang had to work hard to obtain the merits of heaven.

Even if you perform the 24 solar terms, what you get is not the merits of heaven, but the luck of heaven in the end.

The destiny of heaven is rare, like glass in the water, hidden in the water, and it is extremely difficult to find it; but the merits of heaven are even more rare, like the moon in a flower in the mirror, you can hear the name of merits of heaven, but in the wild There are countless living beings in the Taoist discipline, and there is a [-]% chance that they will never see the appearance of heavenly virtues in their entire lives.

Everything has a twist.

Because of the different roles the characters play in the prehistoric world, the difference between the difficulty for a monk to obtain the merits of heaven and the difficulty for the administrator in charge of the prehistoric Taoism to obtain the merits of heaven can even be compared to that between heaven and earth. .

For such a major event that is conducive to the development of the entire prehistoric era, there will definitely be heavenly merit.

It is even said bluntly that if Cihang does similar things in the future, then for Cihang, obtaining heavenly merits will be like "purchasing goods".

The more similar things like this happen, the better it will be for the development of the Primordial Daoji, and it will play a role in consolidating Cihang's position as the Primordial Great Heavenly Lord.

When to a certain extent, the heavenly merits belonging to Cihang will be transformed into a golden body of merits. At that time, even if the demon ancestor Luohu is resurrected, the power of heaven and earth in the prehistoric Taoist era will teach him without Cihang moving a hand. What does Rahu mean by "the majesty belonging to the Great God"?

The Inspection Department is just an organization that emerged due to the development conditions of the times after the re-establishment of Heavenly Court. The highest leader has the professional title of Zheng Erpin.

Everything in the construction of the Heavenly Court cannot be the same as the Heavenly Court created by the previous Demon Clan. That Heavenly Court still retains the so-called "law of the weak and the strong".

This is something Cihang cannot allow. To put it bluntly, the former Heavenly Court was a manifestation of the concentrated interests of the demon clan. It was an institution that appeared to demonstrate the ambition and power of the demon clan.

And what is the heaven where Cihang is now?

Its fundamental purpose is to solve the problem of the construction of the ancient Taoism and the stability of the ancient times. The solution of all problems lies on the basis of "stability".

Therefore, the formulation of rules must cover all aspects to protect the fundamental purpose of the establishment of Heavenly Court, which is "stability."

The names of official positions are different, but there is a prescribed range above the grade. From high to low, it is from the first to the ninth grade.

In every organization's setting, the leaders and leaders of the organization are of the second grade.

As for the first-class rank, only the "Great Emperor" can obtain it. In the previous life, there were too many titles of emperors in the heaven, so many that even a little Mao God dared to take the title of emperor. In this way, to a certain extent On the surface, the management of the Heavenly Court is in chaos, and it also shows that the management of the Heavenly Court is unfavorable.

The stall is too big, and there are too many moths fishing in the troubled waters. Now Cihang is the great deity of the prehistoric era and the founder of heaven.

Naturally, Cihang would never let this kind of mistake happen in his previous life in heaven.

The title of Emperor can only be held by the first rank, and the title of Heavenly Lord can only be held by the first rank. As for what kind of creature can be canonized as the first rank, only those who have reached the level of Hunyuan Da Luo Jinxian can be called Tianzun.

When rules have become theorem, everything will become clear, and it can establish the majesty of the superior, making it easier to coordinate and manage subordinates.

The super-grade is the Heavenly Lord, the first-grade is the Emperor, and the second-grade is the Heavenly King.

The titles among the three are not interchangeable. When a second-grade Heavenly Lord can be promoted to a first-grade Heavenly Lord, the title of Heavenly Lord will be automatically changed to Emperor.

The majesty of heaven must be grasped from every detail, and the principle that a drop of water can penetrate a stone can also be applied in this.

Only this kind of heaven would be what Cihang hoped for. After all, what is needed to manage the ancient times is strict discipline and avoid the so-called redundant officials and redundant administration.

The Inspection Department is the beginning of this apotheosis!
The power of the laws of heaven was continuously poured into Cihang's body, and Cihang's own momentum was also continuously strengthened during this period.Everything in his eyes is the manifestation of rules.

"The Emperor of the Four Directions is ordered to be the first-level position and to command the four directions. Under him is the Four Directions Division. In the Four Directions Division, the ancient gods are in charge. The Spring God Jumang, the Summer God Zhurong, the Autumn God Liaoshou, and the Winter God Xuanming are all the first two. The position of Pin is mainly about the rotation of the four seasons, and there are 24 solar terms of the third-grade Shenjun, which regulates the cycle of solar terms and updates everything!"

The Xuan Ming and others here are not the so-called ancestral witches of the Wu Clan, but when Cihang was entrusted with the Four Seasons. Because the four of the Wu Clan had corresponding rules of the four seasons, Cihang was entrusted with the gods of the four seasons. .

However, because the gods of the four seasons have great responsibilities and cannot show favoritism, and the ancestral witches of the Wu clan are the center of the gathering of cause and effect, with the passage of time, it is a question whether they can guarantee that they will not sink into the ruins.

Judging from various factors, the rules resulted in the ancient gods condensed by the rules based on the ancestral witches of the four directions as a model.

24 The solar terms themselves are the product of the Tiandao sacrifice led by Cihang, and are naturally where the rules are condensed.

If the design of the Inspection Department takes into account the development of the prehistoric Taoism, the allocation of personnel is to check and balance the forces of all parties and ensure that things are done as fairly as possible.

So the design of Sifangsi took into account a wave of unknown forces that possess foundation and strength, that is, the ancient god forces that have never been integrated into a collective existence before.

What are the ancient gods? Different from the gods who were first canonized by the Canon of Gods and then accepted the infusion of rules, their own order is reversed. Many of them were given the authority to follow the rules by the power of rules, and then they accepted them. With the canonization of Cihang, such gods are called ancient gods.

The Emperors of the Four Directions are ancient gods, the gods of the four seasons also belong to the ancient gods, and the 24 solar terms also exist within the sphere of influence of the ancient gods.

Cihang has always been a thoughtful person.

It can be seen from the names of the two agencies now, the Sifang Department and the Inspection Department.

To a certain extent, the powers of the two parties will not be intertwined but they can supervise each other. There are personnel from the Sifang Division to look after the Sifang Land, and the Inspection Department will patrol around the Sifang Land. There is no need to mention each other by name. What can I say? Just the issue of interests between the canonized gods and the ancient gods is enough to form an invisible supervisory relationship between the two.

The Inspection Department is very powerful, but it cannot rely solely on internal self-examination and self-inspection. It also needs external forces.

The power of this force must have an equal relationship with the Inspection Division to a certain extent, and there must be a group with fundamentally conflicting interests between the two. The emergence of the Sifang Division To a certain extent, the above conditions can be satisfied.

This is also the reason why Cihang established the Sifang Department immediately after the establishment of the Inspection Department.

Only in this way will the two have an impression of each other from the beginning, and this impression will be a trigger for conflicts of interest and mutual invisible supervision in the future.

Cihang had a lot of thoughts, but they only lasted for a few seconds in his mind.

These thoughts were all what he had been thinking about before canonizing the gods in recent days. As for the existence he wanted to canonize next, he was above the sky.

"Set up the Star Division, and ennoble Doumu Yuanjun as the first-grade Doumu Emperor, who will assist the Taiyin Emperor, lead the 360 ​​fifth-grade straight star god Tianjun, and bring forty-eight thousand evil spirits to assist the star god to control the movement of the stars and the laws of weather! "

The movement of the stars has always been a huge focus of interests. For Cihang, there are more issues that he has to think about.

One is that he needs to choose how to run the stars, and the other is how to make his choice of the stars' run method reasonable.

The two questions are linked together. If you are not careful and make the wrong choice, it will have irreparable consequences for the creatures in the entire prehistoric era.

Precisely because of the important relationship, whether it is the Heavenly Court of the Monster Clan or the Heavenly Court established by God Haotian in the previous life, they follow the original operating rules among the Star Gods. Rather, this method has slow errors, but it can operate normally and If it works reasonably, just let it be.

Cihang disagrees with this approach. In the new era, everything needs to change. If we stick to it unchanged, it will be the biggest mistake in the new era of change!

Therefore, there will be different existences in the settings of the Star Division.

One of the changes is that Dou Mu Yuanjun is in charge instead of Ziwei Emperor. Ziwei Star has always been the favorite star of luck and one of the only three supreme stars in the sky. The other two are the Sun Star and the Lunar Star. .

The establishment of the Ziwei Emperor is, to a certain extent, a division of the power of the Great Heavenly Lord.

Cihang, as the Great Heavenly Lord, would naturally not allow such a thing to happen. Ziwei Xingjun still existed, but his position would not be as powerful as it was in his previous life.

This is the first change, and it is also out of a rational consideration. Compared with using Ziwei Xingjun to lead the entire star gods, Doumu Yuanjun is undoubtedly a more suitable candidate.

After all, she is an ancient star god, the oldest star god in the sky. Even the star gods of the Sun Star and the Lunar Star were only conceived at the same time as her, let alone the Big Dipper Lord and the South Dipper Lord. All star gods were born from it.

I don’t know how many Zhou Tianzheng Star God and Pangfu Evil Star God were conceived by him.

I don’t know how suitable it is for such a being to lead the Xingchen Division.

As for the establishment of the Taiyin Emperor, it is also a consideration of Cihang's mind. A dominant family is never the original intention of setting up an organization in a power, so it is necessary to set up a check and balance conditionally and effectively, and the Taiyin Star Lord is A top candidate.

Not only because of the relationship between Doumu Yuanjun and many other star gods, Taiyin Star Lord will naturally not work hand in hand with Doumu Yuanjun.

This was already obvious when both sides were suppressed by the demon clan forces. Why couldn't Dou Mu Yuanjun take more of Taiyin Star Lord with him when he fled to the starry sky?
Why didn't Taiyin Star Lord invite the escaped Doumu Yuan Lord after receiving protection from Luojia Mountain?
All kinds of signs are telling the truth that the two will not coexist peacefully for too long.

Among the Star Gods, in addition to those produced by Lord Doumu, there are also some that were born naturally. There can also be a check and balance relationship between the two parties under the opposition between the two.

This is his Cihang's way to become a god!

(End of this chapter)