The real person of Cihang in the prehistoric

Chapter 190 The position of Da Tianzun belongs to Cihang, who is against it?

There are nine divisions in the Heavenly Court, from the Sifang Division, the Inspection Division, the Mountain and Sea Division, the Star Division to the Three Official Divisions.

In addition to the four organizations that have not yet been announced, the five organizations each have their own ingenious ideas. The establishment of the organization is also a process of thinking in Cihang's heart.

Cihang, the great deity of the prehistoric era, inherited the status of deity and was actually the person in charge of the entire prehistoric era.

Everything you say is mixed with rules, and the power of these rules will form laws that belong to the way of heaven.

These laws have a nice name, called "Golden Rules."

As Cihang Tianzun issued the golden rules one by one, the power of the rules was like the tide in the ocean, echoing back and forth in the space of the prehistoric era one after another. Above the heaven, there were only four directions. As the center of the palace complex, the emperor now has new changes and arrangements in its internal arrangements according to the rules.

The five divisions are dotted around the imperial palace complex in all directions, arranged in the form of nine palaces, which is exactly the number of "nine" in the nine divisions.

Numerous rules are changing the reality of the prehistoric Daoji, just take the newly established three lawsuits as an example.

Blessings and other things are not just for fun. Which prehistoric creature in the prehistoric Taoist era wouldn't want to get such a thing?

But this kind of thing can be achieved by all living beings, as long as they have some abilities, before Cihang promulgates the god position, spying on the cause and effect of fortune and misfortune, so that the causal effect is not obvious, all these chaos need Cihang as the way Ji's Great Heavenly Lord exists to solve it.

Now, with the three lawsuits, all these causal matters will be resolved in the three lawsuits.

If there are really living beings who want to spy on these blessings and such things, then they must consider whether they can compete with the ancestors of Yin and Yang, the ancestors of Qiankun and the ancestors of cause and effect.

The strength of the three is only slightly inferior to that of Luo Hu. Even in the prehistoric Taoist era where cultivation is flourishing, they are enough to be a group of figures standing at the top of the pyramid.

What's more, God Haotian's list of gods only canonize the initial soul, so there is a saying that if you enter the list and be canonized as a god, your cultivation level will not be able to increase.

Cihang's list of gods is different. In the case of physical gods, it is just the living beings who have obtained the power of the god status. Even if this god's power can only act within the scope of the rules, in the end it is This force will not restrict the growth of a creature's cultivation.

That being the case, how could it be possible for a character who could break through in that barbaric age to stagnate in the peaceful and stable cultivation years.

There is a saying that goes well, some geniuses do not finally break through, but those who break through must be geniuses. Whether they are late bloomers or young dragons, they are all geniuses. What is the difference between sooner and later?

When the ancestors of Yin and Yang and the ancestor dragons recovered their souls, their eyes were full of surprise.

As mentioned earlier, everything in the Prehistoric Daoji is constantly developing and progressing.

The ancestors of Yin and Yang and the other three came from the barbaric era of the Prehistoric Dao Era, and Zulong and the other three came from the ancient era of the Prehistoric Dao Era. I don’t know how much time has passed since then. The development of the Prehistoric Dao Era has long been The present prehistoric world should not be the same as the prehistoric times before, so the look of surprise was followed by a look full of novelty about the prehistoric Taoism of this era.

Patriarch Yin Yang's long black and white hair rippled in the wind, and his eyes were radiant.

Although he is called Yin Yang, the path he practices is the path of Liangyi. It can be said to be an advanced version of the path of Yin and Yang. After all, the concept of Yin and Yang is derived from the path of Liangyi.

It is precisely because Yin Yang practices the Tao of Liangyi that he can more clearly feel the activity and integrity of the rules in the world. In the prehistoric Taoism of the barbaric era, everything is a sprout of barbaric growth, and there is no one. Life will get rid of the word "struggle" in that era.

There is no specific way to practice Taoism. It is just about crossing the river by feeling for the stones.

Later, a god and demon named Upside Down stood up. He proposed the "Great Way of Cultivation of Gods and Demons". With the support and praise of the power of heaven, the barbaric era ushered in the first world of spiritual practice.

But from Yin Yang's point of view, no aspect of the previous world of cultivation could be compared to what he felt in the current era.

"This is a real world of spiritual practice..." Patriarch Yin and Yang and other characters are also creatures who belong to the prehistoric era. After returning from Guixu, the power of heaven will control those who fell asleep and entered Guixu. The information on the development of the ancient Taoism has been poured into their Taoist hearts. Among such long memory information, there is a name that can be said to have played an important role in the "future" that they are not involved in.

The name is "Cihang".

Although they are "old antiques", their vision and wisdom will not diminish with the changes of the times.

It can be clearly seen that after they sank into Guixu, the development of the Great Desolate Daoji fell into a downward development cycle.

From the three clans' struggle for hegemony to the lich's struggle for hegemony, no matter what era they are in, they are just competing for the fate of the Great Desolate Daoji. Even during this process, no living being can really pay attention to the Great Desolate Daoji. The change.

The most obvious change is that the concentration of the prehistoric Taoist spiritual energy at that time was constantly decreasing, and even the quality was slowly declining. These effects seemed so insignificant in the face of the magnificent historical deeds, but it was precisely these views. What seemed like an insignificant thing reflected a reality: the development of the Primordial Daoji was not as they imagined.

Instead, it keeps falling and developing, and how about the increase in strength?How about the emergence of higher cultivation methods in the ancient Taoist era?Even if Hongjun, the Taoist ancestor, appears in the prehistoric Taoist era, what will happen?

The decline in the development of the Prehistoric Daoji has never been resolved, and even as time has intensified, this process has been accelerated to a certain extent. The Pangu aura on Buzhou Mountain has also been slowly decreasing with the decline of the Prehistoric Daoji.

In such an era, it may be a tragedy for those "awake people" who can detect this situation.

Because they found that they could not help the prehistoric Daoji to stop the trend of decline by relying on their own strength alone. The seemingly ridiculous behavior of mantis acting as a chariot was the last ditch effort of these sober people.

The wheel of downward development did not stop because of the actions of the sober people. Despair is the most important emotion in the hearts of sober people. In such an era full of confusion and despair, Cihang, the leader of the Three Purities The disciple appeared on the historical stage of the prehistoric Taoist era.

In the early days, Cihang was not that eye-catching, just like a small dust or pebble.No living being cares who is Cihang?

At most, we can know that Cihang turned out to be a disciple of Sanqing. Who else would pay attention?

But this being who could be called a "little person" in a prehistoric era slowly walked forward step by step. On his body, the light that belonged to him continued to shine as he walked.

To educate all sentient beings, this task that seemed impossible to other sentient beings was accomplished in Cihang's hands.

Yes, this task of educating all sentient beings is even the current ancestor of Yin and Yang, even though there has been a successful example before, he still feels that he cannot complete it with his own strength.

The number of creatures in the Prehistoric Daoji can be described as endless, not to mention that the current Prehistoric Daoji continues to develop upwards and expands outward. More and more spaces are derived from the Prehistoric Daoji. Countless creatures are in the Prehistoric Daoji. Born among the rules of heaven.

With endless living beings, how do you ensure that there are no gaps in the living beings you teach?

Such a problem was solved in the hands of Cihang. He never thought that he could only rely on himself to achieve this goal. He chose to rely on all living beings.

Cihang taught sentient beings, and then let the sentient beings who listened to the sermon teach other sentient beings. These educated sentient beings continued to teach other sentient beings, just like the spread of dandelions. Their seeds scattered to ensure that the entire prehistoric world The world of Daoji is filled with traces of dandelions growing everywhere.

Cihang also used this method in his preaching to accomplish the seemingly impossible task.

When there are no living beings who can educate sentient beings, which living being can think of this method?
It’s not that they don’t have intelligence and talents. In that era, barbaric growth was still the main theme. Those who were able to achieve success in practice all had their own intelligence and Taoist heart. But it was precisely because of their identity that their vision was too high. , so high that they would not have the effect of sentient beings in their eyes.

What role can sentient beings play in their eyes?

They didn't expect, so they were told by Cihang that the role of sentient beings, the red-gold human merits all over the sky, was the best slap on their faces, so that they would no longer be so proud and look down on the power of sentient beings.

If this was an internal strengthening that stopped the downward trend of the Prehistoric Dao Era, then voluntarily sacrificing oneself due to the development of the Prehistoric Dao Era was another shock to the existence of Yin and Yang.

Why shock?
These beings who can be said to have "died" have a say. In that era, there was no reincarnation. Everything was so rigid. Life is life, death is death. If you die, don't think about being resurrected. The best result is to use the power of the soul to transform into a ghost to practice.

But most of the souls will fall into ignorance at the moment of death and be dragged into the ruins to sleep forever. It is not until the immeasurable calamity comes that these beings who have fallen into the ruins can return and resurrect from the ruins.

There is no one present who has not experienced the pain of death.

That’s why we can better understand the collapse at the time of death. If you die once and don’t know the pain of death before you die, most living beings feel that they can try it. But in fact, Cihang sacrificed his life for the development of the prehistoric Taoism. This is not the first time for me.

He already knows the pain of death. It is a pain that even the gods and demons cannot resist.

However, Cihang still died again and again without any scruples, just to make the development of the prehistoric era more balanced.

For such a monk who only has the ancient Taoism in his heart, Patriarch Yin Yang has seen so many living beings that Cihang is the only one like this.

It is such a character who has been stopped again and again when the Primordial Dao Ji is about to develop downwards. It is ridiculous to be a car with a mantis arm, and it is also a kind of shock to the hearts of creatures who are aware of the gap between the two.

When the saint appeared, it was he who led all the gods and demons of the prehistoric era toward the outer world and expanded outward. It was also because of him, the second saintly being, that he helped the prehistoric world break away from all old habits. , and established rules suitable for its development that belong to the ancient Taoist era.

If all the things were done by different beings, Yin Yang and others would only say one sentence, they are great.

But when all the things were focused on one creature, but that creature had never shown off its achievements in this kind of thing, they had no emotion in their hearts, they were completely shocked, and all their thoughts They all disappeared in the shock.

Heaven is an institution that has never appeared before. In the hands of the demon clan, it has become a tool for hegemony. But now in Cihang's hands, Heaven is no longer a tool. More to say, now that Cihang is in charge of Heaven, It is the hope and yearning of all sentient beings in the prehistoric times.

All because it is Cihang.

Even if they were resurrected and were able to return to the prehistoric Taoism in the ruins before countless calamities, it was because of Cihang's handiwork.

Cihang resurrected them not for his own fame, nor to show off his own great power.

His goal seems to have never been affected by the outside world from the beginning to the end. His goal is the development of the prehistoric Taoism, which is the care and compassion for all living beings. This avenue that has never been walked by prehistoric creatures is in Cihang. His hands glowed with his own light.

What is compassion?

Compassion means that everything Cihang does does not ask for anything in return, but only for the development of the Prehistoric Taoism, and for the endless creatures of the Prehistoric Taoism to live well in the Prehistoric Taoism and truly live and work in peace and contentment.

This is the compassion in Cihang's heart.

Yin Yang and the others have always been arrogant people. Who could achieve such a great reputation in such a barbaric era would not be an arrogant being?
But it was such a group of arrogant gods and demons that at this moment, they felt admiration for Cihang in their hearts.

It is not because Cihang resurrected them, nor is it because of his great heavenly status, but because of his actions and compassion, he deserves to be respected.

(End of this chapter)