The real person of Cihang in the prehistoric

Chapter 189 What is compassion?

If the two Lich clans appeared in the Inspection Department, it would be a "big wave" for the creatures in the wild.

Then, Zulong, Yuanfeng, and Shi Qilin, the three "ancestors of the three ancient clans" who were once famous and dominant overlords in the ancient times, were resurrected by Cihang and became loyalists of the heaven in the new era. They are a more powerful person. Big "turbulent waves"!
Not to mention the mood of the Dragon Mother and a series of characters related to Zulong and so on.

Let's just talk about those beings who had survived in that era. When they saw the establishment of Shanhaisi and the overlords such as Zulong becoming the executors of its effectiveness, I don't know how much emotion they felt in their hearts.

The definition of compassion is often a general concept.

Some people say that it is a kind of compassion to sacrifice oneself for the sake of all sentient beings to achieve a great cause; some people say that it is a kind of compassion to protect oneself and keep the right path and not bully the weak because of one's own strength; some people say that educating all sentient beings who dare to enlighten thousands of people is not a kind of compassion. The path that Dare takes is for mercy. For Cihang, these are all mercy!

He has sacrificed his own compassion for all sentient beings. The bitter cold land of the West has now become a treasured land of geomantic omen. The clear evidence is there. What can be refuted?
He has also done this to protect oneself, keep the right path, and not bully the weak because of his own strength. In the chaotic era at the end of the Lich Age, in the darkest era before the dawn, the powerful can bully the weak at will, but Cihang's sword has never been pointed at all living beings. All living beings who try to dominate and cause trouble to all living beings will be turned into ashes in the light of Cihang's sword.

A strong person should have chains that restrain him. Cihang's chain is none other than the compassion in his heart.

The extraordinarily bright sword light wiped out all the traitors in the dark and chaotic period of the prehistoric era. Do you dare to say that this is not a kind of mercy?

It is not something Cihang has never done before to educate sentient beings. On that day, countless gods and demons sat cross-legged in the Zixiao Palace and listened to Taoist ancestors' sermons. It was also on that day that Cihang heard the Qilin language on the bank of the South China Sea. The merits of thousands of teachings become the virtue of living beings, and they are promoted to the realm of Taiyi Golden Immortal.

Dare to take the road that thousands of others dare not take, has Cihang ever done it?
Look at the reincarnation in the Nine Netherworld today. Without Cihang's existence, how much time would it take for the creatures in the world to think about the secret of reincarnation? Is it still necessary for Hou Tu to reincarnate into reincarnation, a reincarnation that needs to be repaired and repaired all the time? ?
After purifying the remaining rules of the Chaos Demon God, they were integrated into the Prehistoric Dao Era to help the development of the Prehistoric Dao Era. Who discovered such a path?

It is still Cihang. Who can say that he is not a man who dares to take a path that thousands of others dare not take? Who can say that what Cihang does is not compassionate?
But Cihang had the greatest compassion in his heart.

That is the reason why Cihang became the Great Heavenly Lord of the Primordial Daoji. His compassion is very simple, that is, living beings can live peacefully in this world without having to live in the same way as in the previous Lich Era and the Three Clans Era. It's the same time, I'm scared all day long, for fear that I will die in the next second.

It doesn't matter that Cihang put a lot of thought into the process of setting up the heaven. It doesn't seem like he acted with compassion that can be seen at a glance like before.

But time is different, and Cihang's identity at this time is also different from his identity at that time.

At that time, he was alone. At most, he had Yuqing and Kunlun behind him. He didn't need to think too much about his actions. If he wanted to do something compassionate, he would just do something compassionate. He didn't have too many worries, and he would do it most of the time. Take risks and choose the most radical path.

But now Cihang is the great deity of the ancient Taoist era.

His shoulders carry the life and death of countless creatures from the prehistoric era. The weight of that responsibility is enough to make Cihang no longer choose those radical methods. The premise of all methods is that one is controllable and the other is necessary. Stablize.

The Daoji of Prehistoric times is really too big. Often, a law issued by Cihang as the Great Heavenly Lord may be suitable for this region, but not for another region. Such situations are not rare, so everything and the issuance of laws are It requires Cihang's careful thinking.

The checks and balances of power, mutual supervision, the appointment of those who are good at the positions they are good at, and the implementation of various measures seem to appear one after another, but these shackles are also trapping Cihang at all times. Tianzun.

When all the gods operate within the rules, although the shackles restrict the gods, the shackles of the gods in the rules will also restrict the opponents. In the rules, the power of the gods is invincible. As a result, the creatures There will be no excessive interference from gods in our lives, nor will there be any behavior of gods doing things based on their own likes and dislikes.

"I'd rather be a dog in prosperous times than a man in troubled times."

Although this sentence sounds rough when spoken, the essential meaning expressed in it is easy to understand.

Living in a stable society is far more suitable for [-]% of ordinary creatures in the prehistoric era than living in the era of mixed wheels. Is it really possible to let the law of survival of the weak and the strong be placed so cruelly on your neck? Then Cihang goes to save them one by one. Is this compassion?

Cihang is just a prehistoric god and demon. The scope of the prehistoric Taoism is too big, including the four emperors guarding the four directions. The scenery seen from the edges of the four directions is different every day. Under such circumstances, he How could Cihang manage it?
Thinking about the overall situation is a quality that every leader needs to have.

For the Great Heavenly Lord, who is actually in charge of the Primordial Daoji, whether in fact or in name, he is inevitably needed to see the overall situation. From an overall point of view, the prerequisite for inward development is stability. The construction of the heavenly rules in the heaven is A sign of stability.

But Cihang, who has memories of his past life, understands that those rules and constitutions are simply not enough!
If it is possible, Cihang, as Guanyin Bodhisattva, can hear the funny plots that caused trouble in the Heavenly Palace several times. Why did God Haotian become the Jade Emperor again?
There are many factors involved. Even Cihang, who has experienced these, cannot directly explain the secrets, but he understands that the majesty of Tianzhu and Tianxian has not been established. Mistakes are an important cause of incidents.

Neither Tiangui nor Tianxian can do it, so Cihang's arrangement is very necessary in Cihang's opinion.

Compared with the Haotian God and the Jade Emperor in the previous life, Cihang Tianzun has an advantage that they cannot compare with.

Cihang has strong autonomy in the management of Tianting.

Don't underestimate this. If he didn't have greater autonomy, Cihang would not directly abandon the organizational distribution of the heaven in his previous life. Instead, he would start over and carry out his own innovative way of ennobling gods and establishing institutions.

Because of the existence of the other five emperors, God Haotian's power to make decisions on many matters has been greatly weakened. What's more, there is a person like Emperor Ziwei who can be called a "sub-jun" beside God Haotian. , so God Haotian would rather take the shortest path than make the wrong move.

The vicious eagle is staring at the wrong place and wants to bite!

As for the Jade Emperor, the Great Heavenly Lord who reincarnated as the Haotian God and returned from reincarnation practice, it has been too long ago. There are intricate relationships everywhere behind the establishment of the institution. Which religion has the most disciples among the gods?
There is no doubt that the answer is the Jie Jiao disciples. These Jie Jiao disciples work in different departments of the heaven and run their own clergy, but they still have the same sentence. Why can't they rely on Jie Jiao's origins to become members of the same camp? exist.

When Sun Wukong caused havoc in the Heavenly Palace, why were countless Star Lords "unbeatable"?
Is there no magic weapon that can be used?Or is his own strength really low?

Even a fool would not believe these reasons when they came out. The answer is very simple, it is because of the dissatisfaction of Jie Jiao disciples, and they want to give the Jade Emperor in heaven some color.Under such circumstances, even if the Jade Emperor wanted to do something, there were too many constraints around him, and his plans were just empty talk and fantasy.

Cihang Tianzun's position as Tianzun was obtained by relying on himself.

What's more, Cihang had already done many great things before taking over the position of Great Heavenly Lord, which to a certain extent gave Cihang a certain majesty in the hearts of all living beings.

The establishment of the institution is his word, and how it is reformed and transformed will also be his word.

Even if they, the execution gods, make mistakes, he, as the Great Heavenly Lord, can directly remove him from his position, and no other gods will hinder his decision.

Everything is in his plan.

The premise is to maintain the stability of the current development of the prehistoric era, and the purpose is to bring the development of the prehistoric era to a higher level.

Cihang Tianzun's eyes scanned the psychology of countless creatures that had changed due to the establishment of Shanhaisi.

The appearance of Zu Long and others is just the beginning.

With a wave of his sleeves, countless rules can no longer be described as "chains of rules". The power of rules used by Cihang no longer looks like chains, but like a vast ocean!
The ocean of rules rushed into Guixu. In an instant, the appearance of the ocean of rules made all the Taoist beings tremble. The power of rules is like "quantitatively changing" matter. When the power of rules is too condensed, When they are together, then there will be a "qualitative change" that belongs to the rules.

The result of qualitative change is "Tao"!
It is an existence that the creatures in the ancient world have been pursuing since the beginning of their practice. Therefore, when the sea of ​​rules condensed into a large number of rules appears, how can the creatures not be shocked by it?
There is no Tao in Guixu.

It has always been regarded as a place of exile and sleep. All practitioners who have reached Daluo Jinxian or above, as long as they are not saints, will have their souls enter Guixu under the power of the rules after their death. Among them, he became a part of the eternal sleep in the ruins.

This kind of time can almost be described as endless.

Perhaps only when the immeasurable calamity is reached, and the power of the rules can significantly resist the arrival of the immeasurable calamity, will the ruins disappear, and these sleeping souls will return to the prehistoric Taoist era and help the prehistoric Taoist era. Ji Qu resists the arrival of immeasurable calamities.

Cihang was very familiar with Guixu in his previous life.

why?
Because when the immeasurable calamity comes, in order to counter the calamity that belongs to the immeasurable calamity and the raging demons at that time, Cihang and the others will often sacrifice themselves, then wake up from the ruins and return to the prehistoric Taoism. Keep fighting for the safety of the prehistoric people.

Therefore, Cihang can be said to be the one who is most familiar with Guixu in the current prehistoric era.

After all, not all creatures can enter and leave the ruins seven times, not even people like Zulong.

It is precisely because of his familiarity with the existence of Guixu that Cihang dares to do something so generously that in the eyes of the world should be "idiot's dream". The return of Zulong and other existences is just an attempt by Cihang.

The real "dinner" has just begun now?

"Let the Gods and Demons of Karma, Yin and Yang, and the Gods and Demons of Universe return!"

The vast words of command cause fluctuations in the power of the rules, and also cause whispers of beings who understand the existence of cause and effect, Yin and Yang, and Qian and Kun. Yin and Yang and Qian and Kun, more precisely, the ancestors of cause and effect, the ancestors of Yin and Yang, and Qian and Kun. The ancestor was a well-known figure in the ancient Taoist era, an existence that can be compared with the current Taoist ancestor Hongjun and the demon ancestor Luohu.

If it were not for the fight against the Demon Ancestor Rahu during the Dao Demon Catastrophe, the Yin Yang Patriarch and the Qian Kun Patriarch would not have been immersed in the ruins, and the names of the three of them would no longer be spread in the prehistoric Taoist era.

"Set up three lawsuits, in charge of the cause and effect of the blessings of living beings. Yin and Yang are appointed as the first-grade Heavenly Official Emperor and granted blessings; Qiankun is the first-grade Earth Official Emperor, who has the right to forgive crimes; and Karma is the first-grade Human Official Emperor, who is responsible for relieving misfortunes!"

The establishment of Sanguisui is an inevitable institution just like Shanhaisi.

Not only is the current prehistoric Taoism's barbaric and free-ranging understanding of blessings and fate, which makes living beings do not know the cause and effect principle of "good will be rewarded with good, evil will be rewarded with evil", but more importantly, it is a kind of understanding between gods and rules. of reconciliation.

Although the gods are invincible within the rules, there are thousands of people and thousands of things. If the situation of one thing is different, the results will be different. Because of this, the cause and effect needs to be eliminated.

Cihang wants a god who dares to act within the rules, but who is not too timid because of the existence of rules.

Undoubtedly, the emergence of the three lawsuits has solved many of the worries of the gods.

No one in such a position might be able to adhere to the principles and rules of the Three Lawsuits, so Cihang brought in Yin Yang and a series of other people who had the same reputation as Daozu's contemporaries.

Everything is according to Cihang's plan.

For the mercy of the ancient Taoism, he, the Great Heavenly Lord, is obliged to...

(End of this chapter)