The real person of Cihang in the prehistoric

Chapter 204 Taiqing Firewood
The new practice system is established based on the current development status of the prehistoric Taoist era.

There are not only Cihang's efforts in it, but the update and change of the rules, as well as the injection after the purification of the remaining rules of the Chaos Demon God.

All kinds of things and behaviors are inseparable from the presence of saints.

Balancing the development of all things in the prehistoric era, who can say that the gods did not play their part in this process?

The development of the Prehistoric Dao Era cannot be separated from all living beings. Cihang is the protagonist of the Prehistoric Dao Era, and other living beings are also the protagonists of the Prehistoric Dao Era.

Just like what one sentence says, the prehistoric Taoism is not a playground for those with great supernatural powers, it is the home shared by all the creatures of the prehistoric Taoism.

Therefore, the development process of the ancient Taoist era is inseparable from the efforts of every living being.

The formulation of the realm of strength is inseparable from the most basic things - the upper and lower limits of the living beings' practice, and the level of strength the living beings have developed.

The casting of these things is not something that only Cihang can achieve through hard work.

For many creatures, perhaps spending time improving the power of creatures is a waste of time, but for Cihang, this is his own way of cultivation.

What else can you call a waste of time?

Let's take a look. Compared with the current cultivation system when Immortal Dao was just born, which one is more powerful?

In many cases, not all creatures do not want to change or make progress, but because the upper factors fix everything, the decline of the general environment, and various reasons are mixed in it, failing to achieve the goal in mind, and under the corruption, there is only depravity and laziness .

Cihang had seen too much in his previous life, but even if he was enough to be called a high-level member of the Primordial Daoji in his previous life, he was powerless to deal with this situation.

Just like a withered tree, the densely crisscrossed roots buried deep under the earth cannot be understood at all.

The same is true. At the beginning of this life, that is, now, Cihang, as the Great Heavenly Lord of the Great Desolate World, wants to cut off this matter from the root. The Great Desolate World does not need to rest on its laurels, so his deification of gods is led by him, so His apotheosis took into account the so-called checks and balances of races, and this is why the so-called ancient characters returned.

Everything he did was for the development of the ancient Taoism. No matter how much such behavior seemed to outsiders, in Cihang's eyes, it was a kind of compassion that belonged to him and a confirmation of the Taoism he had practiced. .

Cihang has always had a very clear understanding of her identity, and this clear understanding includes the fact that she is a monk.

Therefore, even though Cihang, as the Great Heavenly Lord of the Great Desolate Taoism, would never give up on the practice of his own Taoism. When the Great Desolate Taoism progresses, he must follow the progress. Cihang has always hated being moved by himself. Sacrifice, that kind of sacrifice itself is a kind of disrespect for one's own life.

Unable to make any achievements, in the end, he wasted his precious life in his own moved emotions.

This kind of approach has always been hated by Cihang, the great deity of the ancient Taoist era.

Therefore, it is also for this reason that Cihang never stopped discussing the rules of his own practice.

Look, how much the current prehistoric Taoism has changed since Cihang became the Great Heavenly Lord!

The great seal group of gods balances the operation and development of the entire prehistoric Taoism, eliminates the time bomb of the Demon Ancestor, masters the power of cause and effect, projects the world of the heavens, and firmly controls the world of the heavens within the sovereign scope of the prehistoric Taoism Underneath, now a new cultivation system is being established.

One thing after another, Cihang, the Great Heavenly Lord of the ancient Taoist era, could be said to have a clear conscience.

Now, it is time to reform the development of the prehistoric Taoism from the inside. This reform is considered to be a spiritual reform in Cihang's heart.

Cihang is the great deity of the ancient Taoist era. What he said is recorded by the way of heaven. Under the power of the rules, it will gradually become the cause and effect rules popular in the ancient Taoist era with the passage of time. Golden Words and Jade Words This sentence is the best description of what Cihang said.

The change in the practice system is the prelude to this reform.

All the creatures in the ancient world felt the changes in the way of heaven at this moment, and the new practice system slowly flowed into the consciousness of the creatures like flowing water.

A storm of religious practice reform started from here.

Ancestor Yin Yang's hand suddenly paused. This kind of cultivation system is much more powerful than the ancient barbaric era. Why do there always be creatures who think that things in ancient times will be better than now?
This is a wrong idea. In fact, it may have been correct for the prehistoric Taoism in the previous life, but for the prehistoric Taoism led by Cihang, this is a mistake.

The development of Prehistoric Daoji is still progressing rapidly, showing a positive development trend.

This trend has led to the current development to be better than the previous development. This goodness lies not only in the change of the cultivation environment, but also in the strength of the living beings when they practice. The power of rules has been in the prehistoric times. Taoism continues to grow as it develops, and this growth will affect the power of all living beings to practice.

In other words, many living beings have actually discovered that the current practice system is no longer applicable to the current era. Saints are not fools. When they return to the ancient times, they only need to use their own saint eyes to observe. All sentient beings in the prehistoric times will find that such a problem has arisen in the current prehistoric era.

You ask why the saint discovered this problem and why he didn't use his own power to change everything.

the reason is simple.It is true that the power of saints is very powerful, but for the entire prehistoric Taoism, the current saints can even fight in the prehistoric Taoism. You can tell how far the current prehistoric Taoism has developed. ,

The more reason is because of the existence of Cihang, the Great Heavenly Lord.

It’s not that Cihang, the Great Heavenly Lord of the Great Ancient Daoji, prevents the saints from solving cultivation problems, but because of their responsibilities, it is most correct that this kind of matter should be handled by the Great Heavenly Lord of the Great Ancient Daoji. Others What does it matter if a living being interferes with something that is not justified?
Taiqing no longer fanned the fan in his hand, and he also felt the improvement in his practice system.

If you ask all living beings who has the deepest feelings about this reform of the practice system, this living being must be Taiqing first.

The reason is that Taiqing's status as a saint was achieved through changes in the practice system. He also has a deep understanding of the current situation of living beings' practice. After all, without understanding, there is no right to speak. The same is true in this matter. , Taiqing also has in-depth research on the cultivation of the creatures in the prehistoric era.

This kind of research made him feel the most profound when Cihang's practice system was released.

Why is it profound? Because Taiqing deeply realized that the most daring thing about Cihang, his nephew, was that he did not build bridges on the existing basis like Taiqing. This would lead to the state of cultivation becoming too high. It's cumbersome. If Cihang chooses this method, then for the entire prehistoric Taoism, it is possible that the cultivation realm will change from nine to nine hundred by that time. After all, the progress of the prehistoric Taoism is too fast. .

And Cihang's boldness is to preserve the original realm of practice, and even the name of his original practice system has been preserved by Cihang.

But the content and power represented in it are no longer the same as before. A more powerful prehistoric Taoism requires a more powerful prehistoric practice system. Now, Cihang, the great deity of the prehistoric Taoism, really does it. arrive!
Taiqing closed his eyes slightly, feeling the current state of rules in the ancient Taoism. It was like boiling water being put on the stove. All the rules could not be restrained in this process. It is active, and this activity has caused the innate spiritual energy in the entire prehistoric Taoist era to become active. This agility has also reacted, and all the creatures living in the prehistoric Taoist era have become stronger without knowing it. It's slowly getting stronger.

This is a paradise for practitioners to practice!
Then, he, the Taiqing Saint, needs to do something for his own status as a saint and to live up to his status as a saint.

Taiqing's eyes suddenly opened, and the fan in his hand suddenly had countless merits and virtues clinging to it. The next moment, the fan turned into a dragon-headed crutch and Taiqing held it in his hand.

As soon as the dragon-head crutch touched the ground, an infinite wave belonging to the saint was transmitted to all directions with Taiqing as the center at this moment. This power of rules is more active with the help of the saint's power, and the creatures He also looked in the direction of Saint Taiqing, stopped the movements of his hands unconsciously, and slowly knelt down in the direction of Saint Taiqing.

They knelt down and worshiped not only because of Saint Taiqing's strength, but also because of his position.

There is a complete difference between the strength of strength and the status of a saint. Perhaps a creature is very powerful. This strength allows this creature to enjoy the kneeling of other creatures to a certain extent, but the kneeling of these creatures is not sincere. Yes, they only did this because that creature had powerful power.

But what about the saint?

A saint will never force other living beings to kneel down to him because of his great power, but all living beings will kneel down and worship him the moment they sense the saint.

It was a way of showing respect for the saints. There was no feeling of coercion in their hearts. They all did it voluntarily. Even when doing it, they were still proud in their hearts. of.

Just because that's a saint.

Just because they are saints who have paid a lot for the development of the entire prehistoric era!

To be honest, sometimes the people kneel down to worship not only the saints, but also the great things they have done.

In the development of the prehistoric era, these things all played a very important role.

Therefore, what reasons do living beings have to choose not to kneel down and worship the saints in the ancient Taoist era?

The Primordial Daoji became quiet at this moment. Cihang sat on the throne of Tongming Hall, his eyes looked in the direction of Taiqing. The Primordial Daoji was really too quiet at this moment, quiet. Even the sound of the breeze blowing the grass blades can be heard clearly.

Taiqing's eyebrows have always been plain, and they are still the same now. Perhaps to Taiqing, he has always been so plain. Even when he practiced practice and became a saint and became the Hunyuan Daluo Jinxian, his expression has never been the same. After all the changes, it seemed that nothing in the world could affect his emotions.

Today, Taiqing's expression changed.

There is a smile in his eyes. He has no disciples and may not have any in the future, so his smile does not contain the smile of pride for a disciple like Cihang like Yuqing. He has no injustice. He was not bound by any rules, so his smile was not as detached as Shangqing's.

His smile today is for the so-called sentient beings of the prehistoric era.

With a Great Heavenly Lord like Cihang who always thinks about them, Taiqingtai, who has experienced too much, knows what these creatures want and desire most.

That is the most simple wish of living beings practicing in the prehistoric era, that is, to live.

Taiqing looked at the mountains and rivers. The fire, led by Cihang, was already burning very brightly. Taiqing saw that there were raging fires everywhere. The flames were very bright. Taiqing saw from the fire It alone belongs to the hope of the prehistoric creatures.

A hope for the future life, a hope that did not arise from the Lich disaster.

Look at it, all the creatures of the prehistoric period are holding the best expectations for tomorrow, and death seems to have gradually moved away from these most common prehistoric creatures.

He seemed to be able to see Cihang's eyes, and seemed to know that Cihang was looking at him. He effortlessly showed his own smile to the sky. The prehistoric era was very big, and there were many creatures. Now, , under the leadership of Cihang, the prehistoric Taoism became more powerful and more prosperous, and more and more new races were born in such a world. Who could have thought of the world and the living beings at that time? What is the grand scene of the Prehistoric Taoist Chronicles today?

Now, he, Taiqing, also wants to add his own fuel to the burning fire of hope!
(End of this chapter)