The real person of Cihang in the prehistoric

Chapter 206 Thank you, saint, for your hard work!

What is shock?
Perhaps in the eyes of different creatures, the shock they understand is different because of the issue of identity.

But now they are all shocked in their hearts. This shock is not because of anything else, but because of that figure.

The shock felt by the prehistoric god and demon who was revered as Taiqing Tianzun.

There used to be living beings who wanted to tell other living beings about the great power of saints, but they didn't know how to explain it in detail with examples.

Now, this problem has also been solved by Taiqing, because what Taiqing did is the best example.

With the three basic rules, he led all the creatures belonging to the prehistoric era to undergo a complete evolution from the root up!

How powerful the saint's power is, maybe no living being except the saint can know, but now, they have witnessed the power of the saint.

Even if this great power is the least obvious glimmer of the saint's ability, it still makes all living beings in the prehistoric era aware of the saint's dignity.

Perhaps the Human Religion founded by Taiqing would not have its own specialized disciples, but looking at the entire Taoist era, one can see that thousands of creatures in the mountains and rivers are all disciples of the Human Religion.

The "human" in the Human Sect never only refers to the "human race", this "human" refers to all living beings that are attributed to the concept of humanity in the prehistoric Taoist era!
Saints never limit themselves in their thoughts, and their vision is never limited to one race, so what if this race has become the protagonist of the world?

They saints stand at the source of the long river of time, quietly observing the ebb and flow of the prehistoric era. To them, everything is just a passing cloud.

Taiqing stood on the top of Buzhou Mountain, overlooking the scene of all living beings. From the moment all living beings are born, as long as they are within the category of living beings, then it is not wrong for him to say that he is a man who teaches his children.

It's not the so-called ambition, but Taiqing uses his own personality to help the growth of sentient beings in the prehistoric era.

He has Tao and sentient beings in his heart, but there is no so-called desire and pursuit of power. He was nurtured by the ancient Taoism, so why not dedicate his own strength to the development of the ancient Taoism?
Taiqing withdrew his gaze from observing all living beings, and then his gaze fell in the direction of Heaven.

He looked at Cihang first and then at the figures of gods and demons such as Yuqing and Shangqing. Cihang naturally knew why Taiqing was looking at him. Under the list of gods in his hand, a golden light bloomed from it, and countless rules When the word "Jiao" is reflected on the list of gods, the handwriting of Renjiao and Taiqing will appear on the list of gods.

There seemed to be an elusive and great voice booming out from somewhere.

"allow!"

Countless fortunes between heaven and earth are boiling like boiling water on a stove after this word "accurate".

The surging luck gradually condensed into a square alchemy furnace. It seems that there are not too many patterns on the top of this fantan furnace, but if you look closely, you will find that there are regular weaves everywhere on it, and there is nothing like it. It needs to be precise.

Looking at the alchemy furnace is like looking at all living beings. It seems that the entire alchemy furnace is like the human world in the prehistoric era.

The emotions belonging to the living beings became firewood, and the refined elixirs were the Taoist hearts that belonged to the living beings. This also belonged to the rewards and representatives given by Heavenly Dao after Taiqing established the Human Sect and was recognized by the Great Heavenly Lord. The symbol of religion.

At the same time, a palace belonging to the Human Sect was built in the heaven, with the words "Tushita Palace" written on it.

At the same time, a figure above Qingyun of Taiqing Tianzun slowly walked out of the place where the people and flowers were, and walked towards the Tushita Palace. The alchemy furnace also followed the figure and floated towards the Tushita Palace.

That figure was none other than the Supreme Taoist of Taiqing's Shanshi.

There is only a plain smile between the Taishang Taoist's eyebrows, and that smile contains compassion for all living beings.

How the saints or the Daluo Jinxian who have now changed their system can practice has always been unimaginable to many creatures who have not reached that realm, and it is also what they are curious about.

Only those creatures who have reached the corresponding realm will naturally understand the direction of the road, because the laws of the great road for each creature's advancement are different, which also leads to the path that different creatures have to take after stepping onto the path of Daluo Jinxian. The roads are all different, but they are all based on traveling for the great road.

Just like the path taken by Taiqing in Daluo Jinxian is the three-part world, the rules practiced by the three corpses are different from the Dao Dao, and all three need to reach the Daluo Jinxian realm before they can lay the foundation for the next unknown realm.

The way that the Supreme Master cultivates is the way of humanity. By smelting the golden elixir of sentient beings, he improves his own understanding of the way of humanity.

This is the way of practice that belongs to Taishang, not his way of practice that is too pure. His way is observing the heaven and earth through inaction, and acting on heaven and earth through action, forming a cycle of reincarnation between the two.

Different roads lead to different directions, but one is the foundation for us to walk together. This is the path and direction of advancement for Daluo Jinxian.

Taiqing's eyebrows were not only looking at Cihang, but also at his two younger brothers Shangqing and Yuqing at the same time.

If the teaching responsibilities among saints are not fulfilled in this era and at this time, then when will they have to wait?

What's more, a unified environment can appear in the Prehistoric Taoism, but there cannot be a unified sect. If it does appear, then who will the creatures in the Prehistoric Taoism choose to listen to?

Endless and meaningless internal friction has always been the most disgusting thing for saints like Taiqing.

Why are thoughts so bright?

When a peaceful environment has been established and countless opportunities appear at this time, what else is more suitable for the mainstream of upward development in this era than the brilliance of ideas?

In addition to cutting costs, internal development also adopts the method of open source. The collision of ideas is a kind of open source.Only when there is a collision of thoughts can many prehistoric creatures not give up on their own practice in an increasingly stable environment.

The emergence of the law is to protect the creatures of the prehistoric era from life-threatening threats, rather than to make them feel that their lives can be protected and then develop a bad idea. The sense of crisis is an inevitable element of development. So what can be more inspiring than the collision of ideas to inspire the progressive mentality in their hearts?

Therefore, the Human Sect can be the beginning of the era of sects, but it cannot be the only one in the era of prehistoric sects. This is completely opposite to the path that the prehistoric Taoism takes, and it is wrong.

The same is true. Taiqing needs other sects to emerge, so is there any sect that is more suitable to fight against than the sects founded by other saints?
No, the collision of ideas does not distinguish between high and low, but a fuse is needed to make the whole place lively, so it is time for other saint sects to appear, isn't it?

Yuqing glanced at Shangqing, and Shangqing's eyes also looked at Yuqing. It was obvious that both of them understood what Taiqing's glance meant.

After Yuqing and Shangqing looked at each other, Yuqing took a deep breath, and the next moment, as the head of the Zhutiansi, he reported to the Great Heavenly Lord of Tongming Hall who was sitting at the top.

"My lord, the Chief of the Heavenly Division, I respectfully request the Great Heavenly Lord's permission to set up a place to explain the teachings!"

The emergence of a sect is enough to be called a bomb for the entire Taoist era.

Look who founded the first new sect and what it did.

The beings who founded the sect were none other than Taiqing Tianzun, the being who stood at the top of the Primordial Dao Era. Not to mention what he did, he led all the creatures belonging to the Prehistoric Dao Era to conduct a collective revolt. Transformation, this kind of ability and this kind of thing, whether it is an existence that came out of the barbaric era like the ancestor of Yin Yang, or other gods, this is the first time to experience all this.

They are witnessing the emergence of a new historical moment.

Now Yuqing stands up and tells the many gods present that this is just a prelude to this era. The plot after the prelude is not over yet, and everything has just begun.

"allow!"

Under the same grand Taoist sound, the name of Chanjiao also appeared side by side to the left of the name of Renjiao on the list of gods.

The biggest difference between the Chan Sect and the People's Sect lies in the selection of disciples. Maybe for the People's Sect, even if you are a fool, but you belong to the category of living beings, then you are considered a disciple of the People's Sect. You can do this It is said that Renjiao is a big circle, but Chanjiao is just a small circle within this big circle.

Within the category of sentient beings, a group of living beings are selected as disciples of the Chan Teaching.

Naturally, this disciple of Chanjiao does not include Cihang, the great deity of the ancient Taoism. It is not that Yuqing's attitude towards Cihang has changed, but because of the identity of the two.

From the perspective of master and disciple, Chanjiao emerged because of the problems of the times, and Cihang's acceptance as a disciple was Yuqing's own choice. Furthermore, how could those Chanjiao disciples be more important in Yuqing's heart than Cihang? Woolen cloth?
From the perspective of the status of heaven and earth, if the Great Heavenly Lord of the Great Desolate World becomes a disciple of the Chan Teaching, then when it comes to matters related to the disciples of the Chan Teaching, will there be some people with dark psychology who will think about the Great Deity? Will Tianzun favor the disciples of Chanjiao during the trial?
To a certain extent, this has caused slander to Cihang's reputation as the great deity of the ancient Taoist era. This is the last thing Yuqing, as Cihang's master, can see happening.

Therefore, Yuqing cut off this possible outcome from the source. Cihang knew this very well. Even if Yuqing had not told him before, he was not a fool. He only needed to think a little bit in his heart. It’s enough to understand the truth contained in it.

To a certain extent, the emergence of Chanjiao inherited part of the thoughts of Yuqing's practice of Dao order.

Interpreting heavenly principles is not something ordinary beings can do, so the first priority for disciples of interpretation is not the so-called interpretation of heavenly principles, but to understand the true meaning of order and become the defenders of rules and order.

To a certain extent, this can easily lead to the conservatism of rules, but in the teachings controlled by Yuqing, this so-called old-fashioned and self-contained situation will never occur.

What's more, there is also the emergence of Heaven. In fact, it is also due to the emergence of Heaven that it has changed the thoughts of many creatures in their hearts to a certain extent. The most direct one is that the purpose of marrying into Chanjiao is to enter Heaven and for the operation of Heaven. And contribute their own strength to the development of prehistoric Taoism.

The most pragmatic ideas can reflect the most basic features of an era.

Why countless races in the wilderness era are stepping up their own reproduction and constantly giving birth to their own children. This situation can even be seen in people with great supernatural powers such as Zulong. This is the influence of the trend of the primitive era.

If it weren't for the fact that the strength of the ferocious beast group at that time directly threatened the continuation of the hundreds of innate creatures in the prehistoric era, this pursuit of reproducing heirs would not have appeared in the prehistoric Taoist era.

Why do the creatures in the Lich Age seize every moment to become stronger? They are not doing this to join the so-called Lich camp, but just to protect their own lives. The so-called law of the jungle in that era seems to be the strongest. It has become a rule operating in the way of heaven.

What has become mainstream in this era?

Of course, it has become the mainstream to contribute one's own strength to the development of the Prehistoric Daoji. In the torrent of this era, the Heavenly Court of the Prehistoric Daoji plays an important role.

In a certain sense, the establishment of Chanjiao is to be able to enter the heaven and become the god of heaven, and run the rules promulgated and run by the Great Heavenly Lord. It is not an exaggeration to describe Chanjiao as the reserve army of heaven. Jade Qing's preference for Cihang has reached such an extent that she can't even hide it.

After the establishment of the Chan Sect, Cihang looked towards Shangqing to see if the Jie Sect was also about to be born.

The two sects of Chanjie were both founded for the better development of the ancient Taoist disciplines for their fundamental purposes. However, because their ideological concepts and practices are completely different, this has also achieved the so-called collision of ideas to a certain extent. Performance.

This kind of ideological collision will help the development of the entire prehistoric era to a higher level to a certain extent.

Cihang didn't know what the reasons were for the Jie Jiao's establishment when it was first established, but if the Jie Jiao was really established in this life, then as the Great Heavenly Lord, he must understand the reason, for the collision of ideas.

There has never been any conflict between the Three Qing Dynasties. The opposition between the two religions is just to show the ideological competition and set an example for all living beings in the world.

The saints have paid too much for the development of the ancient Taoism...

(End of this chapter)