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Chapter 50 Suopan Village

Chapter 50 Suopan Village

Half an hour later, the four people walked around and finally arrived in front of a very old and dilapidated small foreign-style building.After Wen Bo's investigation, the four people hurriedly hid in. When the lights in the hall were turned on, Xie Rouxi discovered that this was the famous dead soul village in Xiangdao - Suopan Village.

"Qingnang Sutra" says: The virtue of the earth is uploaded, and the light of the sky is descended.Yin uses yang to respond, and yang uses yin to respond.The meaning of this sentence is that innate is the way to detect Qi based on shape, which refers to Xuankong Shape Method and Pailong Jue, and acquired is the way to establish Xiang Anxing.Innate and acquired needs to cooperate, yin uses yang to direct, and yang uses yin to sense. The combination of nature and acquired means (yin and yang correspond to each other) to achieve talent (Fu Lu Yong Zhen).It is good for yin and yang to meet, but it is bad for yin and yang to multiply. If the heaven and earth do not cooperate, it is inevitable (the yin and yang multiplies) (the blame is on the heel door), and the Qi will respond to the dead and benefit the living.

According to the ancients, Feng Shui is a natural science that integrates geophysics, hydrogeology, astronomy, meteorology, environmental landscape, architecture, ecology, human life informatics and other disciplines.

The basic principle of Feng Shui is an environment that can gather the energy of the five elements of the sun, moon, stars, and in Feng Shui theory, it is the effective integration of form, potential, reason, and qi.

Pan refers to "compass", and Suopan Village refers to Suopan Village, which means that the compass will malfunction as soon as it reaches the village!According to the explanation of metaphysics, in any so-called "evil place", the compass pointer will usually be inaccurate, jump up and down, or the compass will not guide.A place where Yin gathers is inherently unhealthy and unfit for living.

The Suopan Village where Xie Rouxi and the others are located happens to comply with a taboo in Feng Shui, that is, the village is located in a narrow strip between two mountains.There are two mountains on the left and right, just like the mountains protecting their own boss, with their backs to the village. This is called being attacked from both sides in Feng Shui!
A village with such topographic features has very harsh natural conditions and is considered a dangerous place in Feng Shui.

On the contrary, the most important thing for a geomantic treasure land in Feng Shui is to be surrounded by mountains and water.Only the mountain ring can gather the field energy of the sun, moon and stars, just like a satellite shaped like a pot lid, which can receive antenna signals very clearly.Water embrace refers to the surrounding water, which can gather Qi in the field. It is the so-called "Qi will disperse with the wind and stop with the boundary water".

In other words, the five elements field energy in the sun, moon and stars must be gathered by being surrounded by mountains and water.The so-called acupuncture center in the middle is the gathering point where the five elements field can gather. However, the surrounding mountains and rivers cannot be as regular as the satellite signal receiver, so it is not so easy to find the gathering point.

However, this Suopan Village not only has extremely poor natural feng shui, but what's even worse is that a round pot bottom is formed on the acupuncture point in the center between the two mountains.

Originally, in Feng Shui theory, the bottom of the pot where Qi gathers is a favorable Feng Shui place. However, since the two mountains in Suopan Village face away from the village, the branches and legs stretched out by the mountains as they pass by, one after another, flow towards the village.The two mountains facing away from the village are high and steep. They are the most taboo in Feng Shui caves.

Usually, such taboo Feng Shui can easily form evil spirits. When the evil spirits are formed, they will all be gathered into the big pot in the center of the bottom, so anyone who knows a little bit about Feng Shui will know what locking the village means.

Locking the plate means locking the vitality and vitality, and locking the dead and evil energy, which means that there is no living person in the village.

Xie Rouxi heard from Wen Bo before that the acupuncture points in Feng Shui are very important. They are formed by the concentration of field energy over the years and over time. At this gathering point, the soil will produce obvious color changes, and there cannot be any living body. Animals survive.Even in some powerful caves, it is impossible for any plant roots to exist, let alone any treasures.The very old and dilapidated three-story small foreign-style building in front of us was, as Mao Po said, built on the center of the acupuncture point in Suopan Village.The reason why Mao Po asked Xie Kangnian and others to hide inside was simply to use the death energy here to firmly lock the mirage energy on Xie Rouxi.It is precisely because the "Pure Flower" flower on Xie Rouxi's body can change fate against the will of heaven, and the mirage can actually make the four people living in it safe in a dangerous place.

Because there are three major principles in Chinese Feng Shui, namely the principle of unity of heaven, earth and man, the principle of balance of yin and yang, and the principle of mutual generation and restraint of the five elements.

The so-called principle of the unity of heaven and man means that heaven and earth are changing every day. Human beings are between heaven and earth, and should determine changes in personnel affairs in conjunction with the changes in heaven and earth.Heaven, earth, and people must correspond to each other. This correspondence exists and is an invisible and deep-seated relationship between man and nature and the universe. If people grasp this mystery, they will understand it. The principle of harmony between man and nature.

The second is the principle of yin and yang balance, which means that everything has two sides of yin and yang, including the environment where people live.Therefore, whether it is a yin house or a yang house, the yin and yang must be harmonious. A good environment has a higher degree of harmony, and a bad environment has a more disharmonious and unbalanced yin and yang.

Take a house where living people live, which is commonly known as a yang house. There are differences in yin and yang in a house due to differences in orientation, sitting direction, floor, location, and environment.Therefore, a good living environment must coordinate yin and yang so that people can prosper and everything goes smoothly.

Let’s talk about the principle of mutual generation and mutual restraint. It means that everything in the world, whether tangible or intangible, has five elements inside it.The Five Elements is an ancient Chinese material view, specifically including five aspects: metal, wood, water, fire and earth.The ancients believed that the nature where people live is also composed of these five elements, that is, the five elements constitute everything.

Things in the world follow the rise and fall of these five elements, causing various changes in nature.This process of change will not only affect people's destiny, but also cause endless cycles of all things in the universe.The five elements are interdependent and restricted according to certain rules, in order to maintain the dynamic balance of the biochemistry of things.

Usually, under normal conditions, there are two mechanisms of mutual generation and mutual restraint of the five elements.For example, wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. This is the mutual generation of the five elements.Wood restrains earth, earth restrains water, water restrains fire, fire restrains metal, and metal restrains wood. These are the five elements restraining each other.

This Suopan Village completely destroyed and violated the three major principles of Feng Shui.

The entire village of Suopan Village is located exactly in the middle of two mountains and a river. The sea water is like a very sharp sword, rushing towards the village.This is already a very bad Feng Shui image, but according to Mao Po, there is another very bad place in the village, that is, the sea water is just northeast of the village, which is the "Gen Gua" on the compass.

(End of this chapter)

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