Beginning as a Tantric Academy Monk
Chapter 112 Lost
Chapter 112 Lost
Lu Feng has perfected his divine power, not his perfect endurance, nor is he like some yogi who specializes in one chakra, showing all kinds of extraordinary qualities in his physical body.He has only perfected his chakra cultivation, but there is still a long way to go before the perfection of the body that can turn into a rainbow. He is still alone, still tired and injured.
But if you look back again, you can see that he is already the most powerful and reliable person here. He is the only one here who can still stand like this. The rest of them are about to fall to the ground in disarray. Monk Zhiyuan's face is The wrinkles seemed to be deeper, almost sinking into the bones!
As for Zhiyun Monk, Zhiyun Monk fell behind halfway, and Lu Feng did not care about his life or death. In this mountain, Lu Feng defaulted to falling behind, that is, dead. Even if he was tired, Lu Feng found him again here. After several attempts, the old monk was not found.
It seems that the monk who came here before should have passed away long ago and disappeared without a trace.
Lu Feng didn't have any magical tools to offer sacrifices, so he asked Zhiyuan monk to take out his kabala bowl, kill the last yak, count it as a sacrifice, put the red nectar in it, and use the yak's intestines and liver , worshiping this Dharma Protector with his heart, Lu Feng even "visualized" many extraordinary things, and "intended" to worship the Dharma Protector in front of him with a handful of "fire".
After that, Lu Feng began to use the grammar and words of "witchcraft" to sing the words of prayer and blessing. This was not a Dharma meeting, and there was no need for so many "dharma tools" to praise him. Logically speaking, The Gangdong is music that can make these gods happy. Unfortunately, Lu Feng does not have a Gangdong to play. His magical instruments are still lacking, so Lu Feng uses Zamaru and Faluo instead.
Although Monk Zhiyuan was almost reaching his limit, he still held on to his strength, went out to collect rocks, and chopped off some branches from the coniferous forest nearby. He planned to pile up a pile of mani here, go around the mountain, simmer mulberry trees, make wishes, and pray for blessings.
Lu Feng started chanting around this place in a counterclockwise direction while observing the red cloth on the protector's body. He did not see any reaction to the red cloth on the protector's body. After the chanting was completed, the surrounding area was silent. , this was enough to show that this "Dharma Protector" had no intention of being angry. This was enough. Lu Feng took a long breath and exhaled a stream of white mist.
It should be getting dark in the afternoon, and the temperature here should be cooling down very quickly in the near future. Even if the cold wind doesn't blow here, it can freeze these people here to death.
So he used the things behind the wooden temple to burn a big fire and asked Baima to put them all next to him. After Lu Feng finished, he put the butter lamp at his feet without seeing the butter lamp. If there were any changes, he then ordered the other five powerful monks to pick up the remaining magical instruments, shake the zamaru, blow the conch, turn the prayer wheel, shake the vajra bell, and hold the vajra pestle.The five Li Gui eminent monks all transformed into protectors.
On their bodies, the Great Compassion Rhyme connected with Lu Feng's Mercy Lotus Platform and flowed together, turning into another big lotus that enveloped everyone. The magic weapons of the six guardians Li Gui were all connected with Lu Feng's Great Mercy Rhyme. It was related to the "Six-Character Great Ming Mantra", and it was protected by them here. Lu Feng also breathed a sigh of relief.
The last monk, Ligui, was supposed to be holding the butter lamp. At this moment, he had nothing to hold, so he used the ten secret mantras to disperse the danger, followed Master Zhiyuan, and protected Master Zhiyuan's life. Safety.
Lu Feng himself sat down cross-legged, rested with the "Six-Character Great Ming Mantra", and fell into "sedation".
The Great Compassionate Yun ground up the last treasures that had been suppressed - the last of the Yun Yun "plundered" from Ganin Manor, and fell into the bodies of these people and into their undersea chakras. , these people also had a little starlight in their submarine chakras, and these starlights appeared from their bodies and fed back into Lu Feng's body.
From a small chakra, it turned into a large chakra. The five Ligui monks were self-taught. They began to turn along the landing peak again, but this time, they pressed the seals with their hands, which were the seals they had learned before they were alive. , it was the "Wisdom Fist Seal". The Kabala Rosary in Lu Feng's hand once again "seeped" golden beads and submerged into his skin. Only this time, it was not just the gold in the Kabala Rosary that seeped into Lu Feng's hand. in Feng's body.
The compassionate charm in Lu Feng's body also began to fill this place. These things are no longer the "retention of wisdom" and "retention of knowledge" in front of the six eminent monks. They are now precious because of Lu Feng, and also because of Lu Feng. What remains here is Lu Feng’s own “Charm of Great Compassion” and is precious!
Compassion is in everyone's heart, but it has never been awakened. Just like wisdom, Lu Feng used the "Six-Character Great Ming Mantra" to awaken everyone's compassion hidden in the Tathagata. He also opened his own Tathagata, and he felt that his physical strength was rising rapidly. , all the fatigue was soothed by the rhyme of great mercy, and was used as material, submerged under the lotus platform, crushed and turned into "fuel".
The lotus petal inside also began to tremble slightly, as if it were about to fall. As soon as it opened slightly, infinite light penetrated slightly from the core of the lotus flower, causing Lu Feng to suddenly open his eyes, his gaze burning. He lowered his head to look at his fingers and the tiger's mouth. Golden "wisdom" emerged from his fingers and the tiger's mouth, seeping into the top of his skull, where the secret deity was worshiped.
Looking at the rest of the people, the same is true. Although their eyes are not as glaring as his, one or two of them are awake and the sweat on their bodies has "collapsed" - people are wearing heavy clothes, and if the heat is evaporating from their bodies, That is "swelling", as if there is a layer of air inside. If the heat of the person is gone, the clothes will naturally "collapse" like a collapsed tent. Lu Feng blesses and protects them. , asking them to get close to the fire to warm themselves up.
They all knelt down one by one and said, "Promise to the master."
Zhawa, Cuoso and Bai Zhenzhu were the first to react. They paid homage to their master. Tsedan Lunzhu also followed their example and paid homage to his master. Lu Feng helped him up and said, "Why don't you go?" Help Master Zhiyuan? Do we really want to watch Master Zhiyuan die here by himself?"
Lu Feng handed the butter lamp to Zhawa and asked him to take everyone to help Master Zhiyuan cut down the tree. He himself sat down cross-legged, not caring that there was snow under his buttocks. Before that, Lu Feng had never I thought that Sunrise Temple would be in such a special place. Walking from the bottom of the mountain, you can see that the surrounding terrain is gradually rising, but the road leading here does not look like this. There seem to be cliffs growing on both sides, which only sets off the This road - like the tongue of some giant beast.
He just walked into the mouth of this giant beast. The tongue slowly lifted up. Lu Feng felt as if he had walked into the skull of this giant beast. The surrounding mountain walls were getting longer and higher. In this place , there is also a coniferous forest. The gap between the two sides and the "big road" in the middle is from one person high at the beginning, to two people high on both sides, and then to a grand canyon-like site. Looking up, you can only see A white line in the sky.
After spending hundreds of breaths walking out of the first line of the canyon, the mountain walls on both sides gradually lowered again and began to expand. Then the mountain walls on both sides became wider and wider, until they became even flat. , you can see that the surrounding area is very wide, and there are water sources. This is where Sunrise Temple is located, and it should also be a "basin" on the mountain.
Should he say it or not, Lu Feng simulated the terrain here in his mind.
It felt like this place was like a "treasure mirror" with a handle. The place where they came in was the "handle" and the place where they were was the mirror. Lu Feng looked not far away. The melted water from the snow-capped mountains turned into a river, but the water flow passed through it. Lu Feng didn't know where the water ended up here.
Lu Feng could even see that there was some arable land here. If you only cultivated here, the income would be unstable. If you only sow the highland barley seeds, how much they would grow would depend on whether the Bodhisattva would bless you. Therefore, if you want to survive here, Lu Feng As the master of a temple, Feng should also worry about how to survive.
This "Sunrise Temple" is between the basins. There are many woods around the basin. Before Lu Feng entered meditation, he felt it carefully. He had never found any living creatures in such a safe place. This was very strange. unusual.Lu Feng didn't know what the altitude of this place was. Looking far away from here, he could see the taller snow-capped mountain tops. Here, he could also see the land as hard as black iron. The cold air seemed to be contained in it. What kind of iron tools were used? After a dozen, there may still be a "bang bang" sound.
Lu Feng looked at this place, slowly turning the Kabala rosary in his hand, and continued to recite the "Six-Character Great Ming Mantra" to open his lotus petal.
Lu Feng always had a feeling that there seemed to be something inside the lotus platform that he didn't know about.
It is an extremely special force.
And when he came, Lu Feng knew that he should regard this place as his foundation. Lu Feng observed this place, squinting his eyes slightly, and no one else knew what he was thinking.
As far as Lu Feng knew, what he was thinking about was the "future" and the word "future". Lu Feng had no qualifications to think about it before, but now, Lu Feng finally has the qualifications to think about what the "future" should be like. .
Lu Feng just looked at the distance. He also knew a lot of things recorded in the "Witch Cult" Dragon Scripture, but he had no idea that they were of no use here.
He is not a witch from the "Witch Cult", nor has he gathered any gods or demons who can work for him. If he uses it here, what should he do if he really summons a wind god like Lou Luo Na Bao?
What to offer?
……
Judging from Lu Feng's concept of time.
half an hour ago.
When Lu Feng was "marching" at extremely high speed, even with the "Six-Character Great Ming Mantra" as a power protection, those people were so tired that their eyesight turned black and they were panting.
It is an extremely terrible thing to feel "out of breath" at such a height. You will get a disease called lung swelling, but at this moment, no one can care about it, especially Lu Feng, who is focused on Moving forward, the great compassion melody came out of his body with continuous blessings. Monk Zhiyun even saw a monk for the first time. His mantra power was as strong as Mount Sumeru and would never be exhausted. After this time, he had six The Great Ming Mantra still has the power of blessing.
While walking on the road, Monk Zhiyun actually wanted to give in. Because his mantra power was almost exhausted, there was not much mantra power to use. Even the movement between the mantra wheels had a lot of jerky feeling, and his thinking was slow. Compared to Lu Feng who still has the energy to blow the conch and guide everyone.
Monk Zhiyun had "run out of fuel" and began to experience hallucinations before his eyes. In the past, Lu Fengfeng told him that the hallucinations on the plateau were caused by the lack of oxygen on the plateau and high-intensity aerobic exercise. hallucination.But now, Lu Feng would not give a definition, because he had no idea whether this was an hallucination caused by lack of oxygen or a bewitchment of the devil.
After leaving the new abbot of Sunrise Temple, who "seems to have endless blessings from Bodhisattva", Master Zhiyun is like a stray yellow sheep, and the original heart that was originally awakened by Lu Feng's scolding has been covered with a layer of dust. .
He did not do anything to wipe it off. The argument he had just made with Lu Feng aroused the two poisons of "anger and ignorance" in his body, which burned his head until he was not very bright. He did not recite the curse when he went up the mountain. In the midst of the movement, he threw the Gabala bowl on the ground at an unknown time, the vajra pestle at an unknown time, and the Gawu box at an unknown time.
It’s all gone, it’s all gone!
He left a vajra prong in his hand as the last magical weapon.
Vajra prongs should be placed in the four directions of the mandala to protect the mandala and prevent things from harming or intruding on it. It is like a weapon, one section is extremely sharp, and the other section is the head of Buddha or Bodhisattva, like a diamond. It is sturdy and cannot be damaged by anything. Those who carry this magical instrument can drive away evil spirits and uncleanness. When monk Zhiyun practices, he holds this object to help him avoid being harmed by external demons when he enters samadhi.
It can be used to make utensils or utensils!
Unknowingly, the sound of the conch in his ears split into two halves, one half went to this side, and the other half went to that side. On one side was the sound of Lu Feng's conch, and on the other side was the unknown sound of the conch. When making this choice, Monk Zhiyun chose the unknown voice without hesitation. When he was about to throw away his Vajra Prong, his hand fell on the edge of the Vajra Prong.
Monk Zhiyun suddenly woke up with a tingling feeling. Unfortunately, this time, Lu Feng was not by his side. When he opened his eyes, he felt the scorching fire hitting his nose. The strong smell of sulfur and burnt odor called Zhiyun. The hair on the monk's hair stood on end.
He seemed to have walked into a blacksmith shop. In the blazing fire, there was a "monk" hanging upside down. When he saw this "monk", Monk Zhiyun's pupils dilated, because the monk he saw was him. Own!
Under there, the person "fanning the flames" was a black man wearing a tiger skin. The person who was stirring up the flames was holding a human thigh bone in his hand. When they saw the uninvited guest coming in, they all stopped what they were doing. He moved and stared at Monk Zhiyun. Monk Zhiyun raised the vajra prong in his hand, chanted a secret mantra, and pierced the black man not far away from him with the vajra prong!
(End of this chapter)
Lu Feng has perfected his divine power, not his perfect endurance, nor is he like some yogi who specializes in one chakra, showing all kinds of extraordinary qualities in his physical body.He has only perfected his chakra cultivation, but there is still a long way to go before the perfection of the body that can turn into a rainbow. He is still alone, still tired and injured.
But if you look back again, you can see that he is already the most powerful and reliable person here. He is the only one here who can still stand like this. The rest of them are about to fall to the ground in disarray. Monk Zhiyuan's face is The wrinkles seemed to be deeper, almost sinking into the bones!
As for Zhiyun Monk, Zhiyun Monk fell behind halfway, and Lu Feng did not care about his life or death. In this mountain, Lu Feng defaulted to falling behind, that is, dead. Even if he was tired, Lu Feng found him again here. After several attempts, the old monk was not found.
It seems that the monk who came here before should have passed away long ago and disappeared without a trace.
Lu Feng didn't have any magical tools to offer sacrifices, so he asked Zhiyuan monk to take out his kabala bowl, kill the last yak, count it as a sacrifice, put the red nectar in it, and use the yak's intestines and liver , worshiping this Dharma Protector with his heart, Lu Feng even "visualized" many extraordinary things, and "intended" to worship the Dharma Protector in front of him with a handful of "fire".
After that, Lu Feng began to use the grammar and words of "witchcraft" to sing the words of prayer and blessing. This was not a Dharma meeting, and there was no need for so many "dharma tools" to praise him. Logically speaking, The Gangdong is music that can make these gods happy. Unfortunately, Lu Feng does not have a Gangdong to play. His magical instruments are still lacking, so Lu Feng uses Zamaru and Faluo instead.
Although Monk Zhiyuan was almost reaching his limit, he still held on to his strength, went out to collect rocks, and chopped off some branches from the coniferous forest nearby. He planned to pile up a pile of mani here, go around the mountain, simmer mulberry trees, make wishes, and pray for blessings.
Lu Feng started chanting around this place in a counterclockwise direction while observing the red cloth on the protector's body. He did not see any reaction to the red cloth on the protector's body. After the chanting was completed, the surrounding area was silent. , this was enough to show that this "Dharma Protector" had no intention of being angry. This was enough. Lu Feng took a long breath and exhaled a stream of white mist.
It should be getting dark in the afternoon, and the temperature here should be cooling down very quickly in the near future. Even if the cold wind doesn't blow here, it can freeze these people here to death.
So he used the things behind the wooden temple to burn a big fire and asked Baima to put them all next to him. After Lu Feng finished, he put the butter lamp at his feet without seeing the butter lamp. If there were any changes, he then ordered the other five powerful monks to pick up the remaining magical instruments, shake the zamaru, blow the conch, turn the prayer wheel, shake the vajra bell, and hold the vajra pestle.The five Li Gui eminent monks all transformed into protectors.
On their bodies, the Great Compassion Rhyme connected with Lu Feng's Mercy Lotus Platform and flowed together, turning into another big lotus that enveloped everyone. The magic weapons of the six guardians Li Gui were all connected with Lu Feng's Great Mercy Rhyme. It was related to the "Six-Character Great Ming Mantra", and it was protected by them here. Lu Feng also breathed a sigh of relief.
The last monk, Ligui, was supposed to be holding the butter lamp. At this moment, he had nothing to hold, so he used the ten secret mantras to disperse the danger, followed Master Zhiyuan, and protected Master Zhiyuan's life. Safety.
Lu Feng himself sat down cross-legged, rested with the "Six-Character Great Ming Mantra", and fell into "sedation".
The Great Compassionate Yun ground up the last treasures that had been suppressed - the last of the Yun Yun "plundered" from Ganin Manor, and fell into the bodies of these people and into their undersea chakras. , these people also had a little starlight in their submarine chakras, and these starlights appeared from their bodies and fed back into Lu Feng's body.
From a small chakra, it turned into a large chakra. The five Ligui monks were self-taught. They began to turn along the landing peak again, but this time, they pressed the seals with their hands, which were the seals they had learned before they were alive. , it was the "Wisdom Fist Seal". The Kabala Rosary in Lu Feng's hand once again "seeped" golden beads and submerged into his skin. Only this time, it was not just the gold in the Kabala Rosary that seeped into Lu Feng's hand. in Feng's body.
The compassionate charm in Lu Feng's body also began to fill this place. These things are no longer the "retention of wisdom" and "retention of knowledge" in front of the six eminent monks. They are now precious because of Lu Feng, and also because of Lu Feng. What remains here is Lu Feng’s own “Charm of Great Compassion” and is precious!
Compassion is in everyone's heart, but it has never been awakened. Just like wisdom, Lu Feng used the "Six-Character Great Ming Mantra" to awaken everyone's compassion hidden in the Tathagata. He also opened his own Tathagata, and he felt that his physical strength was rising rapidly. , all the fatigue was soothed by the rhyme of great mercy, and was used as material, submerged under the lotus platform, crushed and turned into "fuel".
The lotus petal inside also began to tremble slightly, as if it were about to fall. As soon as it opened slightly, infinite light penetrated slightly from the core of the lotus flower, causing Lu Feng to suddenly open his eyes, his gaze burning. He lowered his head to look at his fingers and the tiger's mouth. Golden "wisdom" emerged from his fingers and the tiger's mouth, seeping into the top of his skull, where the secret deity was worshiped.
Looking at the rest of the people, the same is true. Although their eyes are not as glaring as his, one or two of them are awake and the sweat on their bodies has "collapsed" - people are wearing heavy clothes, and if the heat is evaporating from their bodies, That is "swelling", as if there is a layer of air inside. If the heat of the person is gone, the clothes will naturally "collapse" like a collapsed tent. Lu Feng blesses and protects them. , asking them to get close to the fire to warm themselves up.
They all knelt down one by one and said, "Promise to the master."
Zhawa, Cuoso and Bai Zhenzhu were the first to react. They paid homage to their master. Tsedan Lunzhu also followed their example and paid homage to his master. Lu Feng helped him up and said, "Why don't you go?" Help Master Zhiyuan? Do we really want to watch Master Zhiyuan die here by himself?"
Lu Feng handed the butter lamp to Zhawa and asked him to take everyone to help Master Zhiyuan cut down the tree. He himself sat down cross-legged, not caring that there was snow under his buttocks. Before that, Lu Feng had never I thought that Sunrise Temple would be in such a special place. Walking from the bottom of the mountain, you can see that the surrounding terrain is gradually rising, but the road leading here does not look like this. There seem to be cliffs growing on both sides, which only sets off the This road - like the tongue of some giant beast.
He just walked into the mouth of this giant beast. The tongue slowly lifted up. Lu Feng felt as if he had walked into the skull of this giant beast. The surrounding mountain walls were getting longer and higher. In this place , there is also a coniferous forest. The gap between the two sides and the "big road" in the middle is from one person high at the beginning, to two people high on both sides, and then to a grand canyon-like site. Looking up, you can only see A white line in the sky.
After spending hundreds of breaths walking out of the first line of the canyon, the mountain walls on both sides gradually lowered again and began to expand. Then the mountain walls on both sides became wider and wider, until they became even flat. , you can see that the surrounding area is very wide, and there are water sources. This is where Sunrise Temple is located, and it should also be a "basin" on the mountain.
Should he say it or not, Lu Feng simulated the terrain here in his mind.
It felt like this place was like a "treasure mirror" with a handle. The place where they came in was the "handle" and the place where they were was the mirror. Lu Feng looked not far away. The melted water from the snow-capped mountains turned into a river, but the water flow passed through it. Lu Feng didn't know where the water ended up here.
Lu Feng could even see that there was some arable land here. If you only cultivated here, the income would be unstable. If you only sow the highland barley seeds, how much they would grow would depend on whether the Bodhisattva would bless you. Therefore, if you want to survive here, Lu Feng As the master of a temple, Feng should also worry about how to survive.
This "Sunrise Temple" is between the basins. There are many woods around the basin. Before Lu Feng entered meditation, he felt it carefully. He had never found any living creatures in such a safe place. This was very strange. unusual.Lu Feng didn't know what the altitude of this place was. Looking far away from here, he could see the taller snow-capped mountain tops. Here, he could also see the land as hard as black iron. The cold air seemed to be contained in it. What kind of iron tools were used? After a dozen, there may still be a "bang bang" sound.
Lu Feng looked at this place, slowly turning the Kabala rosary in his hand, and continued to recite the "Six-Character Great Ming Mantra" to open his lotus petal.
Lu Feng always had a feeling that there seemed to be something inside the lotus platform that he didn't know about.
It is an extremely special force.
And when he came, Lu Feng knew that he should regard this place as his foundation. Lu Feng observed this place, squinting his eyes slightly, and no one else knew what he was thinking.
As far as Lu Feng knew, what he was thinking about was the "future" and the word "future". Lu Feng had no qualifications to think about it before, but now, Lu Feng finally has the qualifications to think about what the "future" should be like. .
Lu Feng just looked at the distance. He also knew a lot of things recorded in the "Witch Cult" Dragon Scripture, but he had no idea that they were of no use here.
He is not a witch from the "Witch Cult", nor has he gathered any gods or demons who can work for him. If he uses it here, what should he do if he really summons a wind god like Lou Luo Na Bao?
What to offer?
……
Judging from Lu Feng's concept of time.
half an hour ago.
When Lu Feng was "marching" at extremely high speed, even with the "Six-Character Great Ming Mantra" as a power protection, those people were so tired that their eyesight turned black and they were panting.
It is an extremely terrible thing to feel "out of breath" at such a height. You will get a disease called lung swelling, but at this moment, no one can care about it, especially Lu Feng, who is focused on Moving forward, the great compassion melody came out of his body with continuous blessings. Monk Zhiyun even saw a monk for the first time. His mantra power was as strong as Mount Sumeru and would never be exhausted. After this time, he had six The Great Ming Mantra still has the power of blessing.
While walking on the road, Monk Zhiyun actually wanted to give in. Because his mantra power was almost exhausted, there was not much mantra power to use. Even the movement between the mantra wheels had a lot of jerky feeling, and his thinking was slow. Compared to Lu Feng who still has the energy to blow the conch and guide everyone.
Monk Zhiyun had "run out of fuel" and began to experience hallucinations before his eyes. In the past, Lu Fengfeng told him that the hallucinations on the plateau were caused by the lack of oxygen on the plateau and high-intensity aerobic exercise. hallucination.But now, Lu Feng would not give a definition, because he had no idea whether this was an hallucination caused by lack of oxygen or a bewitchment of the devil.
After leaving the new abbot of Sunrise Temple, who "seems to have endless blessings from Bodhisattva", Master Zhiyun is like a stray yellow sheep, and the original heart that was originally awakened by Lu Feng's scolding has been covered with a layer of dust. .
He did not do anything to wipe it off. The argument he had just made with Lu Feng aroused the two poisons of "anger and ignorance" in his body, which burned his head until he was not very bright. He did not recite the curse when he went up the mountain. In the midst of the movement, he threw the Gabala bowl on the ground at an unknown time, the vajra pestle at an unknown time, and the Gawu box at an unknown time.
It’s all gone, it’s all gone!
He left a vajra prong in his hand as the last magical weapon.
Vajra prongs should be placed in the four directions of the mandala to protect the mandala and prevent things from harming or intruding on it. It is like a weapon, one section is extremely sharp, and the other section is the head of Buddha or Bodhisattva, like a diamond. It is sturdy and cannot be damaged by anything. Those who carry this magical instrument can drive away evil spirits and uncleanness. When monk Zhiyun practices, he holds this object to help him avoid being harmed by external demons when he enters samadhi.
It can be used to make utensils or utensils!
Unknowingly, the sound of the conch in his ears split into two halves, one half went to this side, and the other half went to that side. On one side was the sound of Lu Feng's conch, and on the other side was the unknown sound of the conch. When making this choice, Monk Zhiyun chose the unknown voice without hesitation. When he was about to throw away his Vajra Prong, his hand fell on the edge of the Vajra Prong.
Monk Zhiyun suddenly woke up with a tingling feeling. Unfortunately, this time, Lu Feng was not by his side. When he opened his eyes, he felt the scorching fire hitting his nose. The strong smell of sulfur and burnt odor called Zhiyun. The hair on the monk's hair stood on end.
He seemed to have walked into a blacksmith shop. In the blazing fire, there was a "monk" hanging upside down. When he saw this "monk", Monk Zhiyun's pupils dilated, because the monk he saw was him. Own!
Under there, the person "fanning the flames" was a black man wearing a tiger skin. The person who was stirring up the flames was holding a human thigh bone in his hand. When they saw the uninvited guest coming in, they all stopped what they were doing. He moved and stared at Monk Zhiyun. Monk Zhiyun raised the vajra prong in his hand, chanted a secret mantra, and pierced the black man not far away from him with the vajra prong!
(End of this chapter)
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