Beginning as a Tantric Academy Monk
Chapter 113 There is no such thing as a tall person, so I am the tallest one.
Chapter 113 There is no such thing as a tall person, so I am the tallest one.
Vajra Prong, also known as Puba Vajra.In the realm of Tantric Dharma, practicing the Vajra Prong Dharma, also known as practicing Puba Vajra Tantra, can lead to the four great prongs - the Vajra Prong, the Bodhicitta Prong, the Compassion Prong, and the Wisdom Prong.Those who practice this Puba Vajra Dharma can break all obstacles, achieve immeasurable merit, achieve the ultimate achievement of Vajrasattva, and eliminate all sinful karma.
Even in the esoteric realm, those who practice this method diligently can achieve the goal of erecting a Dharma pillar. They can gain great courage and strength, and can destroy all obstacles diligently. If the monk Zhiyun really practices the secret method of Puba Vajra, then There is no way it could end up where it is now.
It is a pity that even if the sixth-level monks from the Endless White Pagoda Temple are still sutra masters, it is impossible for Monk Zhiyun to practice Puba Vajra Tantra.
Puba Vajra Tantra has no place to pass on even in the main temple of Zhaju. You can only go to the big temple in the middle, and you may get this practice in a certain temple, or you may get the secret dharma realm. If you read the terma, you can obtain this extraordinary Puba Vajra practice.
The so-called terma refers to treasures buried in the earth. The first category is earth terma, which refers to treasures buried in the soil, the void, rivers, lakes, snowy mountains and plateaus.The other type is the "mind treasure", which only exists in the "mind". Those who are predestined will automatically obtain this secret method through various miraculous methods. There is no need for a guru's initiation or the inheritance of the dharma lineage. If you have fate, you can practice it.
As the saying goes, "With the unsullied majesty, the great bodhisattvas who desire the Dharma, the treasures of the Dharma are placed in high mountains, hills, and trees, and the scriptures made of the infinite total upholdings and Dharma doors are also in the hands."
Although Zhiyun is a sixth-level master who has practiced secret mantras for a long time, he has been practicing for many years and has no such fate. It is impossible to practice any secret secret method of treasure. In order to uphold it, you must first have a great surname and have the merits of a royal family or aristocrat. Otherwise, there is no possibility for Monk Zhiyun to obtain the treasure.
Although Monk Zhiyun came from the Lunbei family and was a noble of the clan, the Lunbei nobility could not be called a "great surname", not to mention that Zhiyun later had to understand the difference between Dharma and illegality, so his practice was The Vajra Prong method is relatively simple. He only uses it to subdue evil spirits and performs it in Dharma gatherings.Unfortunately, there is nothing he can do here. He is also shaken and unable to control himself. The monk burning "in the fire" seems to be really himself. Zhiyun feels as if he has really fallen into the endless fire of karma. , he was in pain all over from the burning.
He didn't even recite the incantation correctly, let alone visualize it in his mind to stop the endless pain, dragging him to the Infinite Vajra Hell!
"Buzz!"
Monk Zhiyun reluctantly spit out the secret mantra, hoping to use the power of the secret mantra to kill the evil spirits in this "blacksmith shop" and subdue these "blacksmiths" who had begun to twist. Unfortunately, he " "Don't be impatient" has been covered with layers of oil stains for some time. Even if you want to wipe it off at this moment, it's already too late.
A strange rhyme spread from behind him, and he smelled the smell of charcoal and the smell of his own flesh being burnt. Many fire patterns also appeared on Monk Zhiyun's skin. He held the secret again. He cursed, stamped his feet, and stabbed the man wearing tiger skin with the Vajra Prong in his hand again. But who knew that the Vajra Prong, which was originally extremely sharp and could cut through all obstacles, became so soft in his hand that it seemed to be heated. The ghee is soft and has no power at all.
In front of him, something appeared - it should be the master here. Those black men wearing tiger skins were just its subordinates. It did not look like a normal thing, nor was it the Great Fear itself. It There are endless diseases on its body. Its soft and smooth body is covered with a lot of mucus and is full of fishy smell. There seems to be something quietly hidden in its shadow.
Monk Zhiyun is desperate!
It's a dragon!It’s a dragon that lives underground!
Monk Zhiyun opened his mouth and finally used a secret spell. He wanted to summon the protector, but he had long forgotten that his protector had been by the lake for a long time and had never returned. He was lost in the wind and snow. He also wanted to Do it, but it's all over.
The small red pimples that looked like herpes zoster quickly covered Monk Zhiyun’s body. Monk Zhiyun scratched himself until pus and water flowed from all over his body, but it had no effect. He opened his mouth and wanted to He screamed, but his vocal cords, his tongue, and the inside of his eyes were all covered with dense red rashes. Without his "impassion", Monk Zhiyun had no chance of turning over.
He became a pile of meat.
He fell to the ground and turned into a ball of flesh and blood covered with red pimples. Even his essence turned into red pimples one after another.
The owner who appeared at the end only glanced at it without saying a word. It did not appear here because of Monk Zhiyun. It was Monk Zhiyun who came to his territory. It was not because of him that he went to Monk Zhiyun's territory. When Zhiyun Monk died, he died. It had nothing to do with him. Zhiyun Monk just looked at this "dragon" and ended up like this.
No matter how great a monk is, in the realm of esoteric dharma, one day, for some unknown reason, he will blow a lamp and pull out wax.
The blacksmiths dressed in tiger skins happily stepped forward and separated Monk Zhiyun, who was covered in acne. One of them got one piece. The blacksmiths puffed up their cheeks, blew on the stove until the stove turned red, and stuffed Monk Zhiyun inside. The flames burned brightly.
Then they put the iron piece into the pot and began to blow it harder. Sparks slowly floated out from the pot, just like the bonfire in front of Sunrise Temple.
Sparks also floated out from the bonfire. Only this time, the bonfire was not a living or dead person, but a yak.The firelight slowly shone in Lu Feng's pupils. Lu Feng sliced the yak meat very thin and roasted it in the fire. After eating with Monk Zhiyuan, Lu Feng stood in the distance and shared it with everyone.
Monk Zhiyuan still smelled extremely strong of smoke. The two monks stood in the dark, but they were not afraid of Li Gui's appearance.
A bright big moon shines here, and it is another "clear night". It is windy here, and without the bone-scratching cold wind, everyone can feel a little warm around the bonfire.
When Lu Feng and Monk Zhiyuan were talking, there was no trace of warmth in what they exchanged. It involved life and death, and there was no tenderness at all. Monk Zhiyuan's hair was all white, and even the beard that grew out was white.
He looked dozens of years older and said: "Master, there is a big problem here. I tried it with red nectar, but there was nothing serious and no living people.
There must be a big problem here, and I can't find any traces of living people. But just now I went in and took a look. The snow that fell today was all over the Sunrise Temple, as if someone was cleaning it day and night. "
Lu Feng nodded and looked at the people who were eating. Lu Feng said: "You and I will be ready later. Let's first lift up the red cloth of the protector in this hall and see what is enshrined here." Who is the protector of the Dharma and how should it be worshiped?
You see, the hearts, livers and intestines offered are not rotten.Then there should be no charisma, and the Dharma Protector should not enjoy worshiping. Should we use three whites to worship the Dharma Protector?
But isn't he a 'Witch Cult' god?
Is there going to be a 'fire offering'?
There is nothing that can be offered as a fire offering at this place, and I have searched both before and after this place, and there are no shaman's clothes. If he still refuses, then I have to discuss Buddhism with him. "
Lu Feng is holding a Kabala rosary in one hand. If you are not familiar with it, you may not really be able to tell what his Dharma is.
It is nothing more than a vajra bell in one hand and a vajra pestle in the other hand, one male and one female. If you are unable to surrender, use the vajra pestle to break the obstacle of disrespecting the Buddha's Dharma. If you are unable to break it, think of a way.
Monk Zhiyuan didn't say anything. After a while, he finally thought about it completely and said: "Although humans are the most spiritual sacrifices, if there is no big Dharma gathering, cattle and sheep can also be used as sacrifices. The protector gods have no reason to do so. I Giving alms does not require the Dharma Protector to perform 'killing' karma, and it should not be the case.
So, Master, this place is not good, this is not right. "
Monk Zhiyuan was considered well-informed, and he didn't know what to do. Lu Feng said, "Then let's prepare according to my ideas."
Lu Feng closed his eyes and blessed himself. A large amount of compassion fell on his body, turning into a layer of golden lotus armor. Monk Zhiyuan walked outside the hall, shaking the Vajra Bell. There was a clear sound, the secret curse came out from his mouth, and the sound of "Om" was made. Lu Feng told them all to stay where they were and did not move. Lu Feng wanted to go in and watch by himself.
He is the presiding officer of the temple. In the past, a master came to deal with this matter. At this moment, Lu Feng is the master.
Pema protected the child, and he walked into the temple with a vajra bell in one hand and a vajra pestle in the other. He praised "Fudo Mingwang Zun" in his mouth, visualized Fudo Mingwang Zun in his mind, and in the mantra wheel, The fire of wisdom spread all over his body, but did not burn his monk's robe. He was the only source of light here. He was the presiding guru of Sunrise Temple at this moment. He should have the responsibility and authority of the presiding guru. .
On his right shoulder was the brightly burning butter lamp. Under his ribs, a sharp arm "grew" out to shake Zamaru for him. On the other side, another arm came out to shake Zamaru for him. He shook the prayer wheel, but Lu Feng ignored this blessing and said as he walked: "Those who see my body will have bodhicitta, those who hear my name will abandon evil and practice good deeds, those who hear my Dharma will gain great wisdom, and those who know my heart will become a Buddha." .
This is the great vow of Fudo Ming King. Lu Feng recited the great vow of Fudo Ming King and walked directly into the hall. Lu Feng did not release the six powerful monks in his hands, but he did not release them. It was not useless. The sound of the magic weapon in his hand directly pierced through the faint veil-like "magic barrier" here. For a moment, Lu Feng saw that this place was "real".
The surrounding charisma all rushed down from the void. Before they could reach Lu Feng's side, they were stopped by Lu Feng's butter lamp. The originally bright and majestic hall suddenly began to decay. From above his head, there were still There are many people hanging on it!I don’t know how long they have been dead, but Yun Yun is worried about them. Lu Feng should have found the owners of those uncultivated lands.
The fire of wisdom flows out from his seven orifices, and the appearance of the angry deity vaguely appears on his face. This is also the expected effect of the third stage of the "Secret Mantra of the Fudo Myoyo". If we wait until his appearance He is no different from the wrathful deity, so his wisdom fire can sweep across the entire hall, and he should also reach the third level, rather than "going to the third level".
Walking into the main hall, Lu Feng felt that the wind was blowing, but the wind could not move Lu Feng at all. He walked over and finally noticed the strange charms appearing on the altar table, and the strange charms above his head. Washing down from underneath over and over again, Lu Feng felt as if there was a big hand, frantically trying to pull out Lu Feng's neck and cervical vertebrae from the neck cavity!
Aware of this, Lu Feng showed great anger and said: "Since you see me coming, why don't you come out to greet me? Heretic, heretic, heretic!
Weird!Weird! "
The third company of heretics spoke harshly and treacherously. Lu Feng became more and more angry, and the fire of wisdom in his hand suddenly blessed the vajra in his hand!
The other hand on the body became thinner and longer, and it directly waved Master Longgen's leg bone and struck it towards the Li Jui on it. Every time it struck, a Li Jui fell down. Li Gui tried to make a move, but Lu Feng's feet that grew out again stepped on him!
Even the charm is suppressed underground, unable to rise up!
The Vajra in Lu Feng's hand is a single-stranded Vajra of the twelve-fingered lotus, symbolizing the only dharma realm. The wrathful flame burned on the Vajra in Lu Feng's hand, and the Vajra suddenly turned into twenty Lu Feng made a move to stab down the finger-long single-stranded Vajra, when he saw the "Dharma Protector" in the red cloth finally moving.
He gradually came down from the top. After a moment, the red cloth on his body completely turned into a plum red color. With another step, it turned into a dark red color. With the last step, his red cloth became rotten and disfigured, revealing Here's what it looks like inside.
When he stopped coming out, Lu Feng not only failed to dispel his anger, but instead became even more angry!
In the nostrils, the anger turned into a dragon and snake, and people outside could hear the heartbeat and roar inside!
"Mahorusana!"
These words meant great anger. Lu Feng directly thrust the twenty-finger-long vajra into the shriveled body of the monk in front of him. Yes, it was this monk!
Lu Feng never thought that the person on the altar covered with red cloth was not the protector, but a shriveled monk!He had been dead for a long time. He was wearing the tall hat unique to the sixth-level monks and the rotten and worn monk's robes. Lu Feng did not expect that the protector in Sunrise Temple would unknowingly Suddenly he turned into this fierce monk!
At this moment, the anger burned on the monk's body, igniting him directly into a torch!
The Sunrise Temple was lit up and a huge fire started burning, just like where the Shengzhuang was!
It was almost again, and it reminded me of Erlang Shen's lines in "Baolian Lantern": Almost, almost, but at the critical moment, it was almost.
My back hurts as I write it, but I’m still a little short of it.
It took me three and a half hours to write, but I only managed to write this little bit.
old
(End of this chapter)
Vajra Prong, also known as Puba Vajra.In the realm of Tantric Dharma, practicing the Vajra Prong Dharma, also known as practicing Puba Vajra Tantra, can lead to the four great prongs - the Vajra Prong, the Bodhicitta Prong, the Compassion Prong, and the Wisdom Prong.Those who practice this Puba Vajra Dharma can break all obstacles, achieve immeasurable merit, achieve the ultimate achievement of Vajrasattva, and eliminate all sinful karma.
Even in the esoteric realm, those who practice this method diligently can achieve the goal of erecting a Dharma pillar. They can gain great courage and strength, and can destroy all obstacles diligently. If the monk Zhiyun really practices the secret method of Puba Vajra, then There is no way it could end up where it is now.
It is a pity that even if the sixth-level monks from the Endless White Pagoda Temple are still sutra masters, it is impossible for Monk Zhiyun to practice Puba Vajra Tantra.
Puba Vajra Tantra has no place to pass on even in the main temple of Zhaju. You can only go to the big temple in the middle, and you may get this practice in a certain temple, or you may get the secret dharma realm. If you read the terma, you can obtain this extraordinary Puba Vajra practice.
The so-called terma refers to treasures buried in the earth. The first category is earth terma, which refers to treasures buried in the soil, the void, rivers, lakes, snowy mountains and plateaus.The other type is the "mind treasure", which only exists in the "mind". Those who are predestined will automatically obtain this secret method through various miraculous methods. There is no need for a guru's initiation or the inheritance of the dharma lineage. If you have fate, you can practice it.
As the saying goes, "With the unsullied majesty, the great bodhisattvas who desire the Dharma, the treasures of the Dharma are placed in high mountains, hills, and trees, and the scriptures made of the infinite total upholdings and Dharma doors are also in the hands."
Although Zhiyun is a sixth-level master who has practiced secret mantras for a long time, he has been practicing for many years and has no such fate. It is impossible to practice any secret secret method of treasure. In order to uphold it, you must first have a great surname and have the merits of a royal family or aristocrat. Otherwise, there is no possibility for Monk Zhiyun to obtain the treasure.
Although Monk Zhiyun came from the Lunbei family and was a noble of the clan, the Lunbei nobility could not be called a "great surname", not to mention that Zhiyun later had to understand the difference between Dharma and illegality, so his practice was The Vajra Prong method is relatively simple. He only uses it to subdue evil spirits and performs it in Dharma gatherings.Unfortunately, there is nothing he can do here. He is also shaken and unable to control himself. The monk burning "in the fire" seems to be really himself. Zhiyun feels as if he has really fallen into the endless fire of karma. , he was in pain all over from the burning.
He didn't even recite the incantation correctly, let alone visualize it in his mind to stop the endless pain, dragging him to the Infinite Vajra Hell!
"Buzz!"
Monk Zhiyun reluctantly spit out the secret mantra, hoping to use the power of the secret mantra to kill the evil spirits in this "blacksmith shop" and subdue these "blacksmiths" who had begun to twist. Unfortunately, he " "Don't be impatient" has been covered with layers of oil stains for some time. Even if you want to wipe it off at this moment, it's already too late.
A strange rhyme spread from behind him, and he smelled the smell of charcoal and the smell of his own flesh being burnt. Many fire patterns also appeared on Monk Zhiyun's skin. He held the secret again. He cursed, stamped his feet, and stabbed the man wearing tiger skin with the Vajra Prong in his hand again. But who knew that the Vajra Prong, which was originally extremely sharp and could cut through all obstacles, became so soft in his hand that it seemed to be heated. The ghee is soft and has no power at all.
In front of him, something appeared - it should be the master here. Those black men wearing tiger skins were just its subordinates. It did not look like a normal thing, nor was it the Great Fear itself. It There are endless diseases on its body. Its soft and smooth body is covered with a lot of mucus and is full of fishy smell. There seems to be something quietly hidden in its shadow.
Monk Zhiyun is desperate!
It's a dragon!It’s a dragon that lives underground!
Monk Zhiyun opened his mouth and finally used a secret spell. He wanted to summon the protector, but he had long forgotten that his protector had been by the lake for a long time and had never returned. He was lost in the wind and snow. He also wanted to Do it, but it's all over.
The small red pimples that looked like herpes zoster quickly covered Monk Zhiyun’s body. Monk Zhiyun scratched himself until pus and water flowed from all over his body, but it had no effect. He opened his mouth and wanted to He screamed, but his vocal cords, his tongue, and the inside of his eyes were all covered with dense red rashes. Without his "impassion", Monk Zhiyun had no chance of turning over.
He became a pile of meat.
He fell to the ground and turned into a ball of flesh and blood covered with red pimples. Even his essence turned into red pimples one after another.
The owner who appeared at the end only glanced at it without saying a word. It did not appear here because of Monk Zhiyun. It was Monk Zhiyun who came to his territory. It was not because of him that he went to Monk Zhiyun's territory. When Zhiyun Monk died, he died. It had nothing to do with him. Zhiyun Monk just looked at this "dragon" and ended up like this.
No matter how great a monk is, in the realm of esoteric dharma, one day, for some unknown reason, he will blow a lamp and pull out wax.
The blacksmiths dressed in tiger skins happily stepped forward and separated Monk Zhiyun, who was covered in acne. One of them got one piece. The blacksmiths puffed up their cheeks, blew on the stove until the stove turned red, and stuffed Monk Zhiyun inside. The flames burned brightly.
Then they put the iron piece into the pot and began to blow it harder. Sparks slowly floated out from the pot, just like the bonfire in front of Sunrise Temple.
Sparks also floated out from the bonfire. Only this time, the bonfire was not a living or dead person, but a yak.The firelight slowly shone in Lu Feng's pupils. Lu Feng sliced the yak meat very thin and roasted it in the fire. After eating with Monk Zhiyuan, Lu Feng stood in the distance and shared it with everyone.
Monk Zhiyuan still smelled extremely strong of smoke. The two monks stood in the dark, but they were not afraid of Li Gui's appearance.
A bright big moon shines here, and it is another "clear night". It is windy here, and without the bone-scratching cold wind, everyone can feel a little warm around the bonfire.
When Lu Feng and Monk Zhiyuan were talking, there was no trace of warmth in what they exchanged. It involved life and death, and there was no tenderness at all. Monk Zhiyuan's hair was all white, and even the beard that grew out was white.
He looked dozens of years older and said: "Master, there is a big problem here. I tried it with red nectar, but there was nothing serious and no living people.
There must be a big problem here, and I can't find any traces of living people. But just now I went in and took a look. The snow that fell today was all over the Sunrise Temple, as if someone was cleaning it day and night. "
Lu Feng nodded and looked at the people who were eating. Lu Feng said: "You and I will be ready later. Let's first lift up the red cloth of the protector in this hall and see what is enshrined here." Who is the protector of the Dharma and how should it be worshiped?
You see, the hearts, livers and intestines offered are not rotten.Then there should be no charisma, and the Dharma Protector should not enjoy worshiping. Should we use three whites to worship the Dharma Protector?
But isn't he a 'Witch Cult' god?
Is there going to be a 'fire offering'?
There is nothing that can be offered as a fire offering at this place, and I have searched both before and after this place, and there are no shaman's clothes. If he still refuses, then I have to discuss Buddhism with him. "
Lu Feng is holding a Kabala rosary in one hand. If you are not familiar with it, you may not really be able to tell what his Dharma is.
It is nothing more than a vajra bell in one hand and a vajra pestle in the other hand, one male and one female. If you are unable to surrender, use the vajra pestle to break the obstacle of disrespecting the Buddha's Dharma. If you are unable to break it, think of a way.
Monk Zhiyuan didn't say anything. After a while, he finally thought about it completely and said: "Although humans are the most spiritual sacrifices, if there is no big Dharma gathering, cattle and sheep can also be used as sacrifices. The protector gods have no reason to do so. I Giving alms does not require the Dharma Protector to perform 'killing' karma, and it should not be the case.
So, Master, this place is not good, this is not right. "
Monk Zhiyuan was considered well-informed, and he didn't know what to do. Lu Feng said, "Then let's prepare according to my ideas."
Lu Feng closed his eyes and blessed himself. A large amount of compassion fell on his body, turning into a layer of golden lotus armor. Monk Zhiyuan walked outside the hall, shaking the Vajra Bell. There was a clear sound, the secret curse came out from his mouth, and the sound of "Om" was made. Lu Feng told them all to stay where they were and did not move. Lu Feng wanted to go in and watch by himself.
He is the presiding officer of the temple. In the past, a master came to deal with this matter. At this moment, Lu Feng is the master.
Pema protected the child, and he walked into the temple with a vajra bell in one hand and a vajra pestle in the other. He praised "Fudo Mingwang Zun" in his mouth, visualized Fudo Mingwang Zun in his mind, and in the mantra wheel, The fire of wisdom spread all over his body, but did not burn his monk's robe. He was the only source of light here. He was the presiding guru of Sunrise Temple at this moment. He should have the responsibility and authority of the presiding guru. .
On his right shoulder was the brightly burning butter lamp. Under his ribs, a sharp arm "grew" out to shake Zamaru for him. On the other side, another arm came out to shake Zamaru for him. He shook the prayer wheel, but Lu Feng ignored this blessing and said as he walked: "Those who see my body will have bodhicitta, those who hear my name will abandon evil and practice good deeds, those who hear my Dharma will gain great wisdom, and those who know my heart will become a Buddha." .
This is the great vow of Fudo Ming King. Lu Feng recited the great vow of Fudo Ming King and walked directly into the hall. Lu Feng did not release the six powerful monks in his hands, but he did not release them. It was not useless. The sound of the magic weapon in his hand directly pierced through the faint veil-like "magic barrier" here. For a moment, Lu Feng saw that this place was "real".
The surrounding charisma all rushed down from the void. Before they could reach Lu Feng's side, they were stopped by Lu Feng's butter lamp. The originally bright and majestic hall suddenly began to decay. From above his head, there were still There are many people hanging on it!I don’t know how long they have been dead, but Yun Yun is worried about them. Lu Feng should have found the owners of those uncultivated lands.
The fire of wisdom flows out from his seven orifices, and the appearance of the angry deity vaguely appears on his face. This is also the expected effect of the third stage of the "Secret Mantra of the Fudo Myoyo". If we wait until his appearance He is no different from the wrathful deity, so his wisdom fire can sweep across the entire hall, and he should also reach the third level, rather than "going to the third level".
Walking into the main hall, Lu Feng felt that the wind was blowing, but the wind could not move Lu Feng at all. He walked over and finally noticed the strange charms appearing on the altar table, and the strange charms above his head. Washing down from underneath over and over again, Lu Feng felt as if there was a big hand, frantically trying to pull out Lu Feng's neck and cervical vertebrae from the neck cavity!
Aware of this, Lu Feng showed great anger and said: "Since you see me coming, why don't you come out to greet me? Heretic, heretic, heretic!
Weird!Weird! "
The third company of heretics spoke harshly and treacherously. Lu Feng became more and more angry, and the fire of wisdom in his hand suddenly blessed the vajra in his hand!
The other hand on the body became thinner and longer, and it directly waved Master Longgen's leg bone and struck it towards the Li Jui on it. Every time it struck, a Li Jui fell down. Li Gui tried to make a move, but Lu Feng's feet that grew out again stepped on him!
Even the charm is suppressed underground, unable to rise up!
The Vajra in Lu Feng's hand is a single-stranded Vajra of the twelve-fingered lotus, symbolizing the only dharma realm. The wrathful flame burned on the Vajra in Lu Feng's hand, and the Vajra suddenly turned into twenty Lu Feng made a move to stab down the finger-long single-stranded Vajra, when he saw the "Dharma Protector" in the red cloth finally moving.
He gradually came down from the top. After a moment, the red cloth on his body completely turned into a plum red color. With another step, it turned into a dark red color. With the last step, his red cloth became rotten and disfigured, revealing Here's what it looks like inside.
When he stopped coming out, Lu Feng not only failed to dispel his anger, but instead became even more angry!
In the nostrils, the anger turned into a dragon and snake, and people outside could hear the heartbeat and roar inside!
"Mahorusana!"
These words meant great anger. Lu Feng directly thrust the twenty-finger-long vajra into the shriveled body of the monk in front of him. Yes, it was this monk!
Lu Feng never thought that the person on the altar covered with red cloth was not the protector, but a shriveled monk!He had been dead for a long time. He was wearing the tall hat unique to the sixth-level monks and the rotten and worn monk's robes. Lu Feng did not expect that the protector in Sunrise Temple would unknowingly Suddenly he turned into this fierce monk!
At this moment, the anger burned on the monk's body, igniting him directly into a torch!
The Sunrise Temple was lit up and a huge fire started burning, just like where the Shengzhuang was!
It was almost again, and it reminded me of Erlang Shen's lines in "Baolian Lantern": Almost, almost, but at the critical moment, it was almost.
My back hurts as I write it, but I’m still a little short of it.
It took me three and a half hours to write, but I only managed to write this little bit.
old
(End of this chapter)
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