Beginning as a Tantric Academy Monk

Chapter 116 The place where monks, dragons, earth gods live together

Following the disposition of the secret deity, Lu Feng's figure continued to rise and he began to trample on this heretic. A large amount of angry fire began to appear under his feet. Lu Feng visualized himself as the "Fudo Ming Wang Zun". This is the constant approach. The true self, keep learning from the true self, constantly imitating the true self, and finally become the true self.

It was also the route of his secret mantra blessing practice. The fat black woman was almost crushed into a "ball" by his feet. There was no human figure on the ground. Lu Feng had no way of knowing what this "Lang Duoqi" should be. With such special worship methods, he can only treat this god with ordinary "witchcraft" methods and worship with "intention".

Many people think that "intention" offering stops suffering from thoughts and draws cakes. But the more Lu Feng practices, the more he realizes the uniqueness of this "intention" offering. "Intention" offering is a great merit. It is not a special act that all monks can perform. "Intentional" offering also needs to go up the level, and its threshold lies in its invisible threshold.

Many wordless words are obstacles for him to move up the hierarchy.

The first trouble with "mind" offering is visualization.

Even great monks cannot visualize things they have never seen before. If they have never seen the silks, pearls and gems in the "fire offering", they cannot "visualize" them. The thing to "visualize" is not "I think this is a string of pearls" or "I want a handful of water to appear in my hand." There will be a string of pearls, and it is as simple as a handful of water to appear.

"Intention" worship requires imagining that the appearance, characteristics, smell, temperature, and everything of an object are exactly the same as those that really exist. You must also visualize them turning into thick smoke in the flames, and also Imagine the appearance, smell, and temperature of them being "offered by fire". No one who has actually seen "offering by fire" can imagine such a situation.

People have eyes, ears, nose, tongue, body and mind, but those who do not have these senses cannot "visualize" the "reality" that is truly like these five senses.

As for offering one's anger, one's love of respect, one's own heart of worship, etc., and offering them all to the gods, this alone is something that many people cannot accomplish.

How to find your own anger and love is another threshold. Without a guru, he will not tell you how to get started, how to move up the levels, and how to practice in a correct and reasonable way without harming yourself. , this is also the reason why Lu Feng has moved up the ranks. His current practice cannot shake his "immovable intention".

If in the middle of practice, his heart is shaken and he is unable to control his thoughts, it is time for him to practice the "mind" of the next level. The "guru" who stopped him has now disappeared. , he has seen that the secrets have been passed down in Lu Feng's mind, but there is no possibility of tantric inheritance. However, Lu Feng is also extraordinary. It is no longer possible for ordinary sixth-level monks to visualize such a huge offering. What he did was an accident. Lu Feng had the blessing of ancient scrolls, the experience he had seen before, and later the blessing of the fire of wisdom. Lu Feng could manifest all these tributes one by one with a clear mind. It should be used as a means of "mind" offering and "fire" offering.

This is one of them.

The second troublesome part of the "intention" offering is that you have to find the deity you can worship, gain the deity's great light, and get the deity's great love. However, this has little to do with the current situation, and Lu Feng doesn't know. Does the person called Lang Duoqi like his "intentional offering" and "fire offering" ceremony? Lu Feng did not directly "enshrine" or "donate" himself like he did in the abandoned mandala of the endless White Pagoda Temple. He contemplated and conjured up immeasurable objects to offer to this god named Londochi.

Lu Feng didn't know what kind of god Lang Duoqi was. There was no name of this Lang Duoqi in the Ganing family's incomplete dragon scriptures. However, Lu Feng knew that Lang Duoqi was worshiped with human heart, human intestines and highland barley. , should be a "Witch Cult" god, or a patron god with an angry appearance.

For these gods, "fire offerings" must be made. A "fire offering" must be performed on his birthday, or a Dharma ceremony must be held on a special date.The flames will turn those objects into divine smoke and "things that can be eaten by the gods". They can be eaten by the gods of the "Witch Cult" or the Gongbao gods. Such gods will not harm ordinary people when they are full. people.

In the realm of esoteric law, generally speaking, there are three types of gods. One is kind-hearted gods who do no harm to others. They only need to make offerings wholeheartedly in order to be blessed. There are only a small number of such gods, and many people None of them are destined to meet each other, and most of these gods do not need various kinds of blood, meat, butter, honey, cheese (not cheese), white silk cloth, etc. to make offerings.

One type is the evil god, which must be subdued by Buddhism. There is no way to alleviate it. To prevent it from appearing, you must use the Dharma Protector Vajra or other gods to protect everyone and drive it away. There is no special way to do this. Regarding this matter, many major Dharma conferences targeted these gods and expelled them from human settlements so that they would not dare to come.

But the most common ones in the esoteric realm are gods who are "neither good nor evil".They are just like people, there is no difference. They do good things when they are in a good mood and do bad things when they are in a bad mood. This kind of god is the most important to worship, but for the great monks, it is usually an act of surrender first. If they don't succeed, no matter what else they do, they won't be wandering around like Li Gui.

Li Jui was different from them. Lu Feng had no idea where Li Jui from the Secret Law Realm came from. However, even Li Jui was not wandering around all the time. Many Li Jui would bring winter-like greetings. , when this winter-like wind blows into the monk's nose, the monk will feel, "Oh, this evil can't be conquered."

No eminent monk would go there to tame the Liguis, so the number of wandering Liguis who could devour all the monks was very small. Most of these Liguis, after reaching a certain level, would end up in one place. Wander.

But if you really meet the wandering Li Wei, then there is no need to struggle. Even if it is like this, even a great monk with the status of the presiding master, if he encounters Li Wei who is invincible and unconquerable, he will still have to fight. Broken in the sand, there is no possibility of survival.

This is the weirdness of the secret realm.

This is the meaning of divination, to find a way out among many dangers.

There is no fatal intrigue. What is the use of fighting day after day and winning one person after another?Once Li Kui passes by, there will be nothing left.

But there is no doubt that the more powerful the monk is, the greater the chance they will survive. When Lu Feng finally kneaded the fat black woman into a ball, he saw the wind blowing around him. The horse brought green onions from nowhere, blowing the iron-white world green. Around him, green shade rushed, and rivers flowed from the side, as if the wind had brought spring and dispersed the place all at once. of winter.

Lu Feng stopped what he was doing. He saw that his feet turned into a grassland, a lush grassland. On this grassland, there were cattle and sheep, like clouds scattered on the ground, and in the distance was a coniferous forest. , so lush and lush that it even made Lu Feng feel that he was on the grassland, nowhere in the secret realm where he was.

The land under his feet gradually ridged and turned into a mountain range. Lu Feng nodded slightly and saw that the fat woman under his feet was still there. However, there was an extra temple beside him, and he was outside the Dharma Temple. , on that mountain, the monk waved to him and told him to come here.

"Come here, come here."

Lu Feng remained motionless.

He also visualized the "Fudo Myoyo" and transformed it into a mind of Fudo Myoyo. After just one glance, he could see that there was no connection between this temple and this mountain or this grassland.

To put it more clearly, this Dharma temple and the spring breeze brought by the wind are not the same sign.

In other words, what he should have seen was the cattle and sheep, the lush grassland, and it had nothing to do with the Dharma Temple.

This green rush is an omen.

This Dharma Temple is another omen.

In this dream, there should be only one sign, but now, for no reason, it turned into two signs. Lu Feng originally thought that the Dharma Temple he saw in the wind and snow had any relationship with the Sunrise Temple. But looking at it now, it didn't matter. The monk in the temple wanted to ask Lu Feng to come over, but Lu Feng refused.

As long as he does "nothing", anyway, with Lu Feng's current level of cultivation, he can only understand that "nothing" is "nothing", "nothing" means "nothing", "nothing" means that he doesn't care about it, and "nothing" means that he doesn't care about it. He heard nothing, but it was obvious that the monk was not angry. He had his own methods. He pointed to the distance and said: "Where you are is the 'head'. There is a temple above, but this temple , but it was destroyed by Li Gui who passed by here many years ago, but no one came to build another temple. Among those eminent monks who only went to the mountain to pray for blessings, no one could really suppress this 'head', they If you can't do it, you can't do it either.

If you go further into the mountains, you won't have to go far, and you will find a place with a human body, a hundred-eyed snake, a red-eyed flower dragon. This dragon lives next to the snow-capped mountains. There should be countless black family members as blacksmiths to build armor for it. It lives in Among the mountain springs that never freeze, and next to the never-frozen springs, there is a furnace that never goes out.

This flower dragon has a disease pocket, which can cause people to develop dragon pox. His breathing is like the angry voice of the snowy mountain, causing people to wake up if they hear his voice in their sleep.

As you walked down the mountain, there was a demon with eight arms and six eyes, cat's eye color, Mozan (a god who combines demon and zan, Mo is a demon, and zan is a ferocious god). He was locked in the lake by the great monk. Among them, his birthday is the day before the first snowfall every year, and he must be worshiped by the torma. However, you don’t need to worry about it. Every year, senior monks from other temples will come to strengthen the curse. , where you are, should be the temple of Land Zan Langduoqi. He is a god wearing khaki armor and holding a sharp sword.

It's a pity that he should have accepted the offering and suppressed the other end here, but his magic witch has been cut off and there is no possibility of renewing it. Even the decorations of the magic witch are nowhere to be seen. You can forget it. Even if you support this land praiser, it is impossible for him to be used by you or to protect you.

You have passed through the territory of the dragon. In the mountains behind you, there is a lake deep in the mountains, which is the territory of a yak king.

There is a distant Shengfan here, as well as a companion god. Going down the river above the snow-capped mountains here, there are three villages.

There is also a strange mother. The strange mother passed by this place. She is called the "mother of all man-eating wolves" and is called the "mother of all man-eating wolves". She is not easy to get along with. She is here behind you. Although she doesn't come out of this big mountain, her wolf often comes out.

There are eight great wolf kings under her, and under the wolf kings, there are Daiben, Ruben, Jiaben, not only the wolves here, even if you go to the distant state capital or the distant Zongya,' The strange charm of the mother of all man-eating wolves is coming out of this place and spreading throughout the land covered by the great sun.

Those subordinates of the Wolf King have already fought more than once with the retinue of the flower dragon and the companion god of the King of Hell. They are fighting together. You have no chance of survival here.

Why not come here, come here!
Come here, there is a way to survive.

There are countless blessings and resources here. Look at the pearl agate, look at the beeswax treasures, look at the gold pagoda, the silver pagoda, and look at the coptis and red flowers.

If you come here, these resources will be yours, and you can also serve as a platform for hosting Dharma here.

Master, come.

Master, come! "

The monk slowly waved his hand and said, Lu Feng closed his eyes and did not move. He was about to wake up.

All is empty.

Everything is empty!
The Buddhist temple was empty, the grassland was empty, and the fat woman was empty, but the monk's words turned into strands of strange rhyme, lingering in Lu Feng's mind, turning into a fishhook. Like a hook, it kept turning, kept turning, and suddenly it hooked down, turning into a wolf corpse in the snow!
Hook out the wolf corpse!
not good!

Upon noticing this, Lu Feng immediately knew something was wrong. He cast the secret spell without hesitation. The monk over there was also extremely happy and said: "Well, you can hear it, you can hear it!"

Lu Feng originally thought of it as "nothing", but if it was "nothing", he shouldn't have thought of the dead wolf. Lu Feng knew that this thing was called association because this one thing made him think of another thing. , but the question now is, if “this one thing” does not exist, then where does “the other thing come from?”

At this moment, Lu Feng felt a heat in his chest even in his sleep. Lu Feng raised his head and saw that the temple seemed to come alive, including the walls, the doors, and the The prayer flags all rushed towards him and turned into a big mouth.

When Lu Feng's thoughts changed and a flaw appeared, Nafa Temple knew his location in an instant and rushed over, trying to contain him. The monk stood firmly at the door of Nafa Temple. At this moment, the monk Fa Si rushed over, but he was like a beacon in front of the angler in the deep sea.

He kept waving and said: "Master, come! Master, come!"

If Lu Feng didn't come, the burning sensation in his chest would wake him up in an instant!

When Lu Feng opened his eyes again, he had already woken up. When he opened his eyes, he saw the dark red blood on the ground - that was when Baima turned into a white yak and trampled the wild wolves to death. , now the mark left by the wild wolf next to the sunrise temple where the fire has finished.

Lu Feng reached out to touch his arms. In his arms, the ancient scroll gradually became calmer. Lu Feng was speechless. He stood up wrapped in a blanket and saw Zhu Zhu who had drank hot water. Everyone is doing their own thing. Monk Zhiyuan is in a kind of meditation that "seems to be sleeping but not sleeping" and is also recovering his energy. When Baima sees Lu Feng wake up, he steps forward to offer tea to the deity. Lu Feng waves his hand to indicate that the tea will be given to him. Keep giving.

'If I want to live, live well, and continue to be blessed, what should I do? '

Lu Feng was sitting on the ground. He had all the magic weapons on his body, but the wooden bowl and monk's robe for eating were gone. Suddenly he heard about the situation in the mountain. As Lu Feng was running around in his mind, he actually had a plan. What should he do?

What else?This place has been uninhabited for a long time, and the three villages below are unknown whether they are there or not.

These are all unknown things.

But here he can practice the "Secret Mantra of the Immovable King" and bless it to an extraordinary level. With great cultivation, he can always find nobles who are willing to worship him - many poor monks, in the sixth When giving alms at the level, there is actually a way, that is, you can find a noble person who is willing to make offerings to the poor monk and spend the money on his behalf. Lu Feng stood up from the ground, and Monk Zhiyuan also started to "meditate". Wake up.

Lu Feng left all the six magic weapons to Monk Zhiyuan and asked him to keep an eye on everyone. The situation here was complicated and he wanted Monk Zhiyuan to pay attention. To be honest, if what the monk said was true, in fact, for Lu Feng The most useful ones are the dependents of the flower dragon.

A group of blacksmiths...

　The second update will be in an hour. As for whether you can hold back the third update, it depends on your fate.
　　
　
(End of this chapter)