Beginning as a Tantric Academy Monk

Chapter 117 close up
Lu Feng really wants a group of blacksmiths. He still lacks various magical weapons at the moment. Only those six magical weapons are related to his special "Six-Word Great Ming Mantra". But if he wants to rely on the secret deity, he should also The magical weapons that "Fudo Ming Wang Zun" should hold are not needed at the moment, but when the secret mantras of the third level are advanced, magical weapons will be needed to make a mandala.

It is necessary to visualize the mandala in the mandala and practice the fourth-level "Secret Mantra of the Immovable King". At that time, many magical weapons must be needed to be used on the mandala, whether it is a vajra prong. , or the diamond sword, Lu Feng didn't have it at the moment.

Lu Feng was unable to keep holding Master Long Gen's leg bone and use it as a club. Master Long Gen asked him to turn his bones into holes. Lu Feng should abide by his promise and be a trustworthy person.

But now Lu Feng is asked to worship the dragon, or simply become the dragon's shaman for the sake of the blacksmith?That's impossible. Lu Feng has not yet reached such a state of abandoning the fundamental and pursuing the inferior. Lu Feng has never even had this thought. If he stops thinking about it, it is blasphemy against Buddhism. The "Secret Mantra of the Immovable King" he practices "If he does not need to accumulate food for the third level, he may not even be able to maintain the first or second level, and his virtue will be lost.

——Many secret mantras in the field of esoteric law will always stay at the same level if they have been practiced to a certain level. If they have not practiced to a certain state, made mistakes during the practice, and have achieved success but can lose it, who The great monk may also return to the level he just started.

This is why one must always cleanse one's mind during practice. Lu Feng did not tell the attendant monks or private soldiers about what happened in his dream. He slowly stood up with a calm expression, and he and the others woke up completely from the nightmare. Different, those people were all sincerely convinced, and when they saw Lu Feng, they paid homage to their master from the inside out.

Even the monks who were born together in Ganye Temple in the past had the same impression as them before - they went to the Endless White Pagoda Temple to study together, entered the academy together, and practiced mantras together, but later they became the sixth-level masters. , these monks are also sincerely convinced now.

They were completely different from them, so they should pay respect to the guru, and the guru would bring blessings to them. Lu Fengzhi called Monk Zhiyuan over and told Monk Zhiyuan what he had dreamed about. Monk Zhiyuan and Monk Zhiyuan He thought and expected the same thing, especially when he heard that the thing Lu Feng dreamed about must be a dragon.

He dreamed of green trees and springs, which was a sign that there was a dragon nearby. He also heard what Lu Feng said, but there were three villages along the river. Monk Zhiyuan had no idea whether this statement was true or false.

He didn't know the whole picture of the master's dream, and he didn't say anything when he saw the master. He didn't ask any questions. Zhiyuan Sengzhi told Lu Feng what he heard. He heard that there were earth praises, demons, and dragons around him. , Zhiyuan Monk had no feeling. This was not a strange place. Dragons, demons, and gods lived on the mountain. It was not something unimaginable.

But this is the only thing that makes Monk Zhiyuan worried. For him and his master, this is an "enemy of the Buddha". Monk Zhiyuan can only hope that the so-called Mother of Deceptions will stop in the mountains and no one will come out to wander around. Willingness, compared to the outer gods and wild gods, Li Guifang is what they should pay most attention to.

Lu Feng and Monk Zhiyuan communicated with each other. Lu Feng asked Monk Zhiyuan to call Cuosuo and Zhawa, as well as the attendant monks, and told them that first of all, they were not allowed to go to the place where Li Que was. You cannot leave this canyon.

Second, beware of this wolf. Lu Fengwu said it was Li Kuai’s wolf.

Stop telling them to guard against wolves. At any time, they should go out in pairs of three. One of them must find a relatively bulky firewood and hold it in his hand to guard against wolves!

Third, if something happens, shout loudly and don’t forget it.

After everyone understood, Lu Feng nodded and agreed to leave. Regarding this strange mother, Lu Feng actually only understood one level, that is, the Wolf King.

As for the various names underneath, Lu Feng didn't know what this version was or that version.

Lu Fengzhi felt that these "ben" should be similar to "ten-man chief", "centurion" and "thousand-man chief", and they should all be titles of higher and lower ranks.

Monk Zhiyuan pondered for a while and then said: "Master, this may be the official name of the esoteric realm."

Monk Zhiyuan said: "Master, I only remember the 'King Mingzhu Dharma Assembly'. As the Dharma protector guru, I followed the 'Big Iron Rod' to the Zongya, and I heard some monks and lay officials there talking about this.

There is a Jia Ben in the family of the presiding venerable, who is said to be able to lead troops. Even in Abu Quzhou, he is considered a very important person.

Even Mr. Zongben in the Zongyamen is not so distinguished, so Aben should be a relatively high official.

He should be an official above Master Zongben. "

When Lu Feng heard this, he didn't say a word, but he felt in his heart, what is this strange mother doing?
What is this? Is the Mother of Evil going to build a wolf kingdom?

So what is this weird thing?

The more he got to know Lu Feng, the more he felt that this Li Wei was different from the one he had imagined to stop killing people - it could also be called the enemy of the living. The image gap became wider and wider. He had not seen many Li Wei now , the old lady in Gabala Official Village is one, and there are several tricks in the water prison of Ganing Manor. They are not targeting Lu Feng, but why the old lady turned into a serious trick, Lu Feng doesn't know, maybe it is After death, he turned into Li Wei.

But Lu Feng thought about the "wheel of death and reincarnation" in Ganing Manor, and suddenly felt waves of terrifying aftertaste coming from the void. Lu Feng immediately used the "Six-Character Great Ming Mantra" to disturb his thoughts. It was broken into pieces on the lotus platform, no longer thinking about the depths.

Just pretend that you have never known these things.

Lu Feng opened his eyes and asked Monk Zhiyuan: "Master Zhiyuan, have you ever heard of this strange name - the mother of all man-eating wolves? Has she appeared in the esoteric realm before? Is it fleeing?"

Monk Zhiyuan also twirled the rosary in his hand and said: "Master, I have never heard of this name, and this strange thing has never come out. If it is according to what the master said, then she should not have come out of the mountain for more than ten years." .

Master, this is a good thing. It means that this evil spirit may be lingering in the mountain.

No desire to come out. "

Monk Zhiyuan deduced this. If this inference is true, it means that the mother of all man-eating wolves, this fierce sly entered the mountain from here and never came out again. Stopping wolves is an extension of her sly charm.

However, Li Gui, who can drive the wolf, is really difficult to deal with.

Lu Feng never thought that this name was just for bluffing people.The characteristics of many gods in the esoteric realm can be seen from their names. For example, the dragon on this mountain has many eyes. It is a human body, has a snake's head, and may also have red eyes. In the lake The same is true for Mozan. It can be clearly stated how many arms and legs it has.

This is so strange, so clear, and it should be so.

Also, as for the Dharma Temple, are all the eminent monks coming here to wander around the mountain, for the sake of the dragon, for the Li Gui, or for the Dharma Temple?
Lu Feng didn't think about it anymore. He left all six magic weapons to Monk Zhiyuan.

Monk Zhiyuan said: "Master, take this thing. You should need this thing more than us." Lu Feng said: "Take this thing and protect everyone. I have other means."

He had no intention of explaining. If he communicated with Monk Zhiyuan here again, there would be no need to go out to look for supplies today. By then, everyone would have nothing to eat. Is it really necessary to "cut the meat to feed the eagles"?It's rare that the good weather is still here, and it's still the "climbing window period" at this moment. If we wait until soon, after the heavy snow closes the mountain, will we starve to death here?

Lu Feng also wanted to verify the statements of the monk in the Dharma Temple one by one. If the monk had the intention to harm others, he would not even have to do anything more. He would just tell the truth, but at the end he would conceal some important information. If it was all Believing in this monk is tantamount to wishing for death.

How can the monk who desperately wants to coax people into his monastery be a good person?
Which Dharma temple can lack a guru?
There are countless masters and monks in the four major Dharma protector monasteries who all want to go there to study. Where can anyone ask for help?
Also, build a sunrise temple on your head.

Lu Feng never thought about what the so-called head was.

Just treat it as if you don’t know.

There are some things in the Secret Law Realm that Lu Feng does not want to come into contact with right now. Among them is the Feng Shui of the Secret Law Realm. The Feng Shui of the Secret Law Realm involves a Secret Law Realm and a region, which is not something Lu Feng can understand at all.

Lu Feng entrusted everyone here to Zhiyuan Monk. Zhiyuan Monk had no idea how Lu Feng should find the yak, but he still clasped his hands together, just like Lu Feng saluted him before, he said to Lu Feng Feng saluted: "Well, Master, Zhiyuan will definitely do it."

Lu Feng left Baima behind and went out alone. No one could think of his way to find the yak.

He still doesn't know how to tell.

But he had a method that could be compared with divination. His method to find the yak was very simple. He went outside alone, recited the "Six-Character Great Ming Mantra", and prayed with all his heart to the "King of Treasures" in the Gawu box. , asked the Buddhas for blessings, spent a lot of time doing this, and finally took a piece of firewood.

After running out of the canyon, he wrapped the blanket around his waist. Since there was no one here anymore, Lu Feng directly wrapped the blanket around his waist to have the effect of "shielding his ordinary heart". He was not afraid of the temperature, and his body was Because of the strong water, his skin resembles the white snow. In this esoteric realm, snow-capped mountains, under the bright sun, he has a strange sense of beauty when he looks like this.

When he came outside, there was no one around, so Lu Feng recited the names of Avalokitesvara Bodhisattva and Fudo Myoyo, and asked the Heavenly King of Treasures to bless and protect him. At the end of the sentence, Lu Feng once again devoted himself to worshiping the Buddhas, Bodhisattvas, and Dharma Protectors. King Kong blessed him with endless Buddha connections and endless wisdom. Finally, he wiped his body with the white snow, which meant a kind of "cleanliness", and then threw the firewood on the ground.

Close your eyes.

When he opened his eyes again, Lu Feng saw that the burnt side of the firewood was pointing in a direction. Lu Feng walked along this side, praised with joy, recited the names of countless Buddhas, and recited the names of them. Reciting the merits of the Buddhas, he listened carefully while walking. If his heart moved slightly, he took out the firewood and threw it again.

While walking, Zhi left everything to the Bodhisattva. This may seem ridiculous to others, but here, Lu Feng believed it and asked the Buddhas for their blessings.

After walking for a long time, Lu Feng did not see yak hooves on the snow. However, Lu Feng was not in a hurry. He once again praised the Buddhas, and then walked a few steps forward. Judging from the feeling, he should be far away. The canyon where "Sunrise Temple" is located is relatively close, but he is walking towards the left, and the further he walks, Lu Feng sees something.

There is also a messy footprint.

Lu Feng walked over and picked up a vajra from the ground. It was a three-pronged vajra.

Take it in your hand and look at it carefully.

Lu Feng didn't recall much, but then he remembered that this should be the property of Elder Zhiyun. Lu Feng looked at the footprints on the ground, thought for a moment, continued to use firewood as a guiding light, threw the firewood, and then continued to move forward along the footprints.Soon I saw the Gaba bowl that fell on the ground and was hooped with turquoise and gold.

Further forward, there is a delicate knife that is two lengths long, and a scabbard. The scabbard is inlaid with many gems, shining brightly in the sun.

Going forward, there is an open Gawu box. The "Nectar Pills" in the Gawu box are on the side. It should be that when the Gawu box fell down, the Gawu box was thrown open, and the "nectar pills" inside were thrown away. pill" dropped to the ground.

Standing here, Lu Feng threw the firewood again, but this time, the firewood did not ask Lu Feng to move forward. Lu Feng looked in front of him and knew that Monk Zhiyun, the monk who gave him the Kabala rosary, he It's better to deal with disaster than to have good luck.

Lu Feng blessed him with a rebirth spell here.

"Namo Amitabha Ye, Dotagata Ye..."

Lu Feng held the Gabala rosary in his hand and recited the Rebirth Mantra three times for Master Zhiyun, then carried these magic weapons on his body. Under normal circumstances, even if a monk is running for his life, no matter how fast he runs, he will not be able to escape. No matter how anxious you are, there should be no possibility of throwing away objects such as the vajra and the Gawu box. These are objects that can be blessed and protected. Therefore, in this situation, if Monk Zhiyun throws away these, it is tantamount to throwing away the body. life.

Lu Feng picked up the firewood and began to draw on the ground. From the underground lake where Mozan was imprisoned to the top, Lu Feng drew a straight road, just like a human spine. Then he drew a straight road on the spine. He drew a head in the place where he started to throw the firewood, then turned the stick back over and began to draw where he started to throw the firewood.

After drawing in this way, Lu Feng knew that this place should be behind the "Sunrise Temple" Grand Canyon, and it was also the "place where the dragon lives" mentioned by the monk in the Dharma Temple in the dream. Lu Feng looked far into the distance. Finally, behind this, I saw a faint white air.

Lu Feng picked up the last Gawu box, turned around and left without stopping. He felt that Monk Zhiyun must have fallen into the dragon's territory and was no longer alive. As for what was in his arms These magical weapons?

The Gabala magic weapon will be passed down from generation to generation. This is the case with the Gabala rosary, and the same is true with the Gabala bowl. Lu Feng walked far away, threw the firewood in his hand again, and walked in the direction pointed by the firewood. There was no hesitation.

After a trip, he also replenished a few magic weapons. Unfortunately for Monk Zhiyun, Lu Feng never thought that a great monk would fall so quickly.

Lu Feng was walking on the road and said: "Life and death are impermanent, life and death are impermanent!"

　I work hard to write at night. If there are any, it will be early in the morning. There is no need to wait. Just wake up the next day and see if there are any.I have written down the instructions, but I have not written them down. I really feel like my whole body is getting hot and my brain is fuming. After I finish writing, I will update tomorrow at least at six o'clock. This time it is really overloaded. Call me tomorrow morning. Give your brain a rest

　　
　
(End of this chapter)