Beginning as a Tantric Academy Monk

Chapter 200: Karma-ridden, ancient bottle in hand (22)

It was the White Tara who guided Caidan Lunzhu in the direction and told him to wait for Lu Feng outside, waiting for the "Bodhisattva" to return. Lu Feng thought about it for a long time. He had heard about this kind of thing, but what was going on inside? Feng didn't care about anything, so he asked Pema to go out and Luo Ren Cidan Renzhu to come up.

He was well-informed, so he might have heard of such a situation, and it sounded like a gift from heaven. Lu Feng was not sure, so he called someone who could confirm it.

Who knew that at this moment, Zhawa had already arrived at the Sunrise Temple, and he was also on the second floor, transformed into the "divine shaman" of Luo Ren Zedan Renzhu. Except that he was different from before, and he also had a few more hairs on his body. This piece of clothing looks like the "magic witch" clothing of Luo Ren Tseden Renzhu.

As a powerful family god, Luo Ren Tseden Renzhu's clothes are not armor, and they don't seem to have any role in fighting. His clothes are similar to monks' robes. When you put them on, you can see them. After finding out what this family god was doing, he found the true consciousness master and sat face to face with the true consciousness master, and the two were talking.

Regarding the smell of the hookah, Luo Ren Tseten Rindrup did not have any choking feeling. He also covered himself in the lingering smoke, and looked at the true consciousness master like this, and the two of them talked. After a while, the true consciousness master knew that this family god had a way of seeing life and death, so he asked when he would die.

Luo Ren Tseten Rindrup said: "The black and white in your body are exactly the same as the black and white in Tseten Lundup's body. According to the Bodhisattva's will, you should die with him."

Smoking a hookah, Master Zhenshi ignored these words. He was still thinking seriously, and said: "Tai Dan Lun Zhu? He is as young as a newly born calf, and as healthy as a calf. foal.

I was already like an old cow who was about to die of old age, so we died together. It was also me who received the light of this Buddhist disciple.

It's just like what you said, then it's really a good thing. "

After hearing how long his life was, Master Zhenshi fell into deep contemplation, smoking one after another. Luo Ren Tseten Rindrup was about to say something, when he heard footsteps coming from above.

Both the true consciousness master and Loren Tsetam Rindrup looked at Pema who climbed down from the stairs. Pema was lying on the top, saw them, and turned around and said: "Loren Tsetam Rindrup, I want to meet you."

Luo Ren Tseten Rindrup stood up when he heard the words. He said goodbye to the master of true knowledge. The master of true knowledge made a "please" gesture and sat aside without saying a word. Ren Cidan Renzhu then went up the stairs to look for Lu Feng.

Master Zhenshi feels quite comfortable here. He is a master from a big place, but this does not mean that he cannot accept this simple Sunrise Temple.

On the contrary, he has been to many places that are more difficult than here. He was once placed in a small monastery around Zhaju Temple to be a "presiding monk". In those places, some The conditions of the temple are not as good as here. There is only one tent, there are wolves outside, and there are evil spirits inside. As for food, sometimes after a white disaster, there is not even a bite to eat, and there are continuous evils. The occurrence of strange things is also a common thing.

This is the fate of not having the Great Buddha behind him. He is fully aware of this and has no indignation at all. Therefore, in his opinion, the Sunrise Temple at this time is not a What a difficult and inhospitable place, it is actually a good place.

So he rested in this good place and watched the attendant monks put the butter tea on the table. Unfortunately, the butter tea here was not as rich and delicious as the butter tea at the "Lianhua Qinzuo Temple".

These inner activities have nothing to do with Lu Feng and Luo Ren Cidan Renzhu. Luo Ren Cidan Renzhu went up the stairs. He also saluted Lu Feng. After Lu Feng returned the salute, the two sat down. Luo Ren Tseden Renzhu took a careful look at Tsedan Lunzhu to confirm that he had read it correctly.

Black and white, both colors are the same.

This also means that the true knowledge master and Cai Dan Lunzhu outside died at the same time.

Lojen Tseten Rindrup was very confident in this, and this was his talent.

After reading this, Luo Ren Tseden Rindrup calmed down and saw the "presiding venerable" in front of him moving his Kabala rosary and asked him something about what happened to Tseten Lundrup who suddenly had a high fever. Regarding some things, Loren Tseden Rindrup said: "Master, it seems that Tseden Rindrup has received the guidance of the Bodhisattva. This is a great thing!

His gift from heaven is not that of a heavenly poet. The secret mantras in his words are the treasures hidden by Bodhisattvas in the realm of secret dharma!

He is the terton and guru who has obtained the terma. This is the Buddhist fate of Tsaidan Lunzhu! "

Luo Ren Cidan Renzhu was convinced of the fact that Tseden Lünzhu had obtained the fate of Buddha. He put forward his own point of view, that is, just like Tseden Lunzhu, he suddenly fell ill with a high fever of unknown origin. After retreating, after some time, things like secret mantras and scriptures will suddenly appear. This is a normal thing in the realm of esoteric law. Luo Ren Tseden Rindrup means that in Tseten Rindrup, he became a Buddha. Master, a terton, there is no fault or omission, and this should be the case for everyone.

"Master, this is what I have seen."

Loren Tseden Rindrup said that during the long period of construction of the Zhaju Monastery, there would be a period of time when people like Tseten Lunchup would appear, and they would also call these tertons and disciples of the Buddha.

Most of the time, after these people are taken back to learn and train by the masters in the temple, they can at least become a Buddhist teacher. And among some special tribes, such a herdsman will appear every once in a while. Baby, they will all suddenly awaken some "Suhui" after an unexplained high fever.

Some can recite long "Witch Cult" poems, some can suddenly transform into other people, and some, like Cai Dan Lun Zhu, have learned "secret mantras" and learned the secrets of a certain deity. After the curse was started, the progress was rapid, and bringing these dolls back would also bring benefits to the tribe, so the people in the tribe kept an eye on this kind of thing, and reported it to the temple once it happened.

After the temple learned about this, they asked the Buddhas to take them back to the temple and train them carefully.

That's why Luo Ren Tseden Rinzhu said that there was nothing wrong. After Lu Feng heard this, he fell silent. He turned his rosary and suddenly said: "Just take Tseden Lunzhu down and don't ask anyone to disturb me. I'm here." I will come down in the evening. I will see if there is anything to eat tonight and let everyone have a full meal.

As of today, I am reciting sutras. If there are no more cattle and sheep killed yesterday, then forget it and stop eating meat. "

It’s not that masters in the esoteric realm cannot eat meat. Most of the time, they will not eat freshly killed people. If they want freshly killed meat, they need to be saved. The souls of these animals cannot be allowed to still be attached to the meat. , eating meat with a soul attached to it will cause trouble. There are also some wild animals that cannot be eaten. Even the masters must be careful when encountering unknown wild animals.

Those wild animals may be transformed by resentment, death, demons, or evil spirits. If you eat these wild animals, even one of them will never come back. Some even the masters don’t know how to save people. .

Luo Ren Tseden Renzhu went down with Pema and Tsedan Lunzup, but Lu Feng stayed here. Lu Feng once again raised his head and knelt before the three Bodhisattvas. Just then he looked at the ancient vase in his hand and put the The thing inside fell down, opened the scroll inside, placed it in front of him, and read it inch by inch.

The amount of information on this piece of paper is extremely large. The words are small, but the information contained is not small. Lu Feng was in the camp of "Lianhua Qinzhuo Temple" because it was too dangerous, so he didn't pay attention carefully. Look.

Now, Lu Feng was looking at it carefully. He had been looking at it for half a day. The more he looked, the more shocked he felt. The more he read, the more "vast" he felt. , Lu Feng couldn't help but shake his head: "It's unbelievable, it's really unbelievable, that such an unbelievable situation could happen."

After looking at it for a long time, Lu Feng finally understood what it was.

This should be a construction manual!

It’s hard to imagine! This scroll is the construction manual itself. Not to mention the rest, in the realm of esoteric law, whether it is a craftsman doing work or some painting masters, they will not use what they know. Put it on paper. The first is that most of them are illiterate, and the second is that what they rely on is experience, and the most is word of mouth.

Therefore, many skills will actually be lost within a certain period of time. It can also be called a "spiral rise". Many skills will disappear silently as they rise. There is no way around this. The first is the secret Paper in the legal domain is expensive, and secondly, the literacy rate in the esoteric domain is appallingly low, so there are very few documents written on it.

Many literate people will not learn this craft. What they learn is other things. They can do "yeba" business for noble lords, rather than the crafts of silversmiths, cobblers, and blacksmiths. Therefore, Lu Feng saw the craftsmanship described above, and his first feeling was shock.

The second feeling is shuddering, a kind of shock at "knowledge".

There is also awe of this superb method.

What is written above is to teach people how to cut a complete "Magic Mouth Wheel", divide this "complete" "Magic Mouth Wheel" into several parts, disassemble it, and then accommodate and store it. Subdued, not to mention the theories and special terms in it, the many confusing words were the "methodology" written on it, which made Lu Feng feel shocked.

This should be the method studied and explored by Luo Ren Zandanshi Buddha, a master of the "Witch Cult", and the masters of the "Lotus Chin Dharma Temple". It is a truly usable method, and should be done by them. In order to demonstrate, they cut a "Magic Mouth Wheel" into several parts. This "Magic Mouth Wheel" is the Black Rope Magic Mouth Wheel!

They made the whole "one", the perfect "one", and then used the method to cut it, and then used the "karma" to push the "Magic Mouth Wheel" to eliminate the "karma" on the body, and All the "karma" around you is swallowed up in the "Magic Mouth Wheel". Let this "Magic Mouth Wheel" consume all the surrounding karma!

There is no explanation of what the "Magic Mouth Wheel" is or why it appears, because this is just a method book, and all the methods on it are to cut open the "Magic Mouth Wheel". The guidance given by "Magic Mouth Wheel".

After reading it briefly, you can see that if you want to cut a "complete magic mouth wheel", you must have supreme wisdom and courage, with supreme compassion as the foundation, and "karma" as the edge. Divide the "Magic Mouth Wheel", and as for surrender, there are different ways to surrender, and there is no need for enlightened people like Luo Ren Zandan Corpse Buddha to teach you.

Lu Feng looked at this "methodology" and his expression gradually changed slightly. If he remembered it correctly, he would have all these things now.

If you really want to do something like this, there is no way out.

Especially his "karma", the "karma" stained on his body, is extremely troublesome to begin with, so the red sea of ​​boiling blood around the "white pole" is all "karma", and the clouds in the sky are all "karma". A big shock will cause all these "karma" to fall on oneself and integrate into the body, which is a disaster.

Lu Feng wanted to try to find "karma", but he couldn't find it. It was all on himself, but he couldn't see it or find it. How should Lu Feng deal with it? ?

Moreover, the trouble of karma is not here yet. There are many deities who cannot eliminate karma. But if he is contaminated with this "karma" and can use the "Magic Mouth Wheel" to grind it, it is not a pioneering work, but I don't know what the "karma" like a sea of ​​red blood on his body is. "Karma"?

Is it one of the three karma, or one of the ten evil karmas?

Is it the three karma caused by body, speech and mind, or the four karma caused by lying, gossip, harsh words and idle talk? Or is it the five deeds of killing one's father, killing one's mother, killing an Arhat, breaking up the harmony of the Sangha, and causing the blood of a Buddha? No matter which one it is, whether it is raised or not raised, if it falls on Lu Feng, it will create the cause of bad karma and bear the consequences of bad karma. At that time, that is When there is nothing you can do.

Thinking of this, Lu Feng sat down cross-legged and fell into thinking. He was thinking, did he obtain this thing intentionally by the guru in the "Lianhua Qinzuo Temple", or was it due to other reasons?

If it was "intentional", wouldn't it mean that someone wanted him to dismantle all these "magic mouth wheels" here?

Is it good or bad for him?

Undecided, Lu Feng reached out and touched three stones and threw them towards the sky. Before they fell, Lu Feng knew the result.

The result is, learn.

There is no end to learning, learn!

(End of this chapter)