Beginning as a Tantric Academy Monk

Chapter 201: Find “relatives” and don’t leave

After thinking clearly about learning Chinese characters, Lu Feng buried his head here, put the bottle aside, sat on the wolf skin mattress, and unfolded the scroll. At a rough look, he only felt that his head was big. If you look at it, it is not difficult to explain.

It was obscure and difficult to understand, and once he had learned it, he felt it was superficial. Lu Feng used the light outside to carefully ponder the words above. After only reading a few words, Lu Feng knew why there was rhythm in Xiao Wu Ming. And learned rhetoric.

Some of the words and nouns among them must be studied and compared with the dictionary of "witchcraft" or "Buddhism" - the classics of prosody. Otherwise, it will be very difficult to chew. Many words are obscure and difficult to understand, and one word has multiple sounds. The word "righteousness" has multiple meanings. If one of them is wrong, Lu Feng does not have any incredible confidence in turning danger into good fortune.

Anyway, Lu Feng at this moment can understand, but in terms of understanding, he only half understands and half does not understand. It's like eating a bowl of fragrant highland barley fried noodles. You can only take a rough bite and cannot chew it carefully. In this way, you can't read enough words at night. Even these words you have read are also carefully read. Chewing, thinking, everything is learned.

Until it was dark, Lu Feng never forgot that he had to go and have dinner with everyone. He rolled up this thing and put it in the copper vase again. Lu Feng walked down the stairs. While eating, Lu Feng and Master Zhenshi were sitting, and even Zhawa didn't know whether he should be sitting or standing.

Lu Feng took a look and found that everyone was uncomfortable. Lu Feng was not surprised at this. Even when monks eat, there are rules up and down. This rule is like a whip, just like a whip. Like a soldering iron, a strict barrier has been formed in the constant "bumping into the wall", "punishment" and "influence of the ears and eyes". Even if the person in charge is now Lu Feng, the rules here cannot be exempted.

Even though Lu Feng thought it was unnecessary, they were also worried. Lu Feng just said it once, and Wangjie boldly said: "If you eat with the master, your tongue will rot, and you will be reborn as an animal in your next life." It’s the food in the guru’s belly.

Master, master, we dare not do this. "

The true consciousness master was speechless from beginning to end anyway. He could see clearly that this temple was the temple of Yongzhen master in front of him. These people were Yongzhen master’s people. More importantly, a temple Son, two "Buddha's Sons", there must be some place where they say something. For such places, all the master of true knowledge has to do is just "see".

Listen more and see more, Bodhisattva will guide you.

Wang Jie said it honestly. After he finished speaking, he smiled "hehehe". Lu Feng glanced at it and saw the expressions of many people here. Although they did not dare to speak, they all vaguely agreed with Wangjie. After speaking, Lu Feng asked them what happened during his absence in the past few days, and taught them the "Six-Character Great Ming Mantra" and asked them to recite this mantra often and seek the blessing of Guanshiyin Bodhisattva at all times.

After chatting with them for a while, I went upstairs with Master Zhenshi so as not to disturb the others while they were eating.

Even so, they also had a certain order of eating. First came Cai Dan Lunzhu, the attendant monk, Pema, Bai Zhenzhu, and Cuosuo, then Wangjie and other craftsmen, and finally the former porters and private soldiers. It is not something that Lu Feng can manage. Stopping good intentions and doing no good deeds are harmful to others. Lu Feng can naturally let these people go and let them become free citizens. But after becoming free citizens, they will not be given food. If they eat, they will not only be captured by others and become slaves, but even more miserable, they will be treated as runaway slaves, which goes against Lu Feng's original intention.

Lu Feng thought about this very clearly, so what he did now was what he could do. A world without people would have no meaning. When all people are dead, the Secret Dharma Realm will cease to be a paradise for strange gods. It seems that all the great monks and great lords have never thought about such things, but Lu Feng cannot. Seeing this.

The ecology is ruined and no one can escape. When karma comes, everyone is just dust under karma. Zhi Lufeng has no intention of being the ashes under karma, but he cannot stop karma. At least Karma only broke out after Lu Feng left. If you can stop things like karma, stop it. If you can't stop it, then Lu Feng will leave on his own. This does not affect Lu Feng's "Buddha Heart".

Purdue sentient beings.

I, Lu Feng/Zha Sa/Yong Zhen, am also a sentient being!

Lu Feng and Master Zhenshi sat down face to face. Neither of them had any intention of talking. Master Zhenshi was the first to break the solidified air. He said, "Why don't you ask the Buddha to come up and eat together?"

Lu Feng said: "I am his teacher, but I am not his master yet. As for eating, he feels uncomfortable eating with us. Could it be said that the two of us are Bodhisattvas, and we naturally have infinite wisdom in every move we make?" It’s impossible to get out of the room.”

Master Zhenshi said: "Master Yongzhen's words are as precious as gold, and every word sounds extremely rare."

Master Zhenshi brushed away the topic lightly and said: "But speaking of these, how about you become his deity guru, Yongzhen guru, you don't know, you become the deity of the Buddha." Master, that is an incredible and great merit, even if you come to reincarnation in the future, there will also be a Buddha who will bring you back and practice together with the Buddha to achieve enlightenment."

Lu Feng said: "I don't have the confidence you said, and I can't see clearly what will happen in the future. In this case, even if I teach him, he has not received any precepts, so he must learn from Sutra." , when he understands the sutra, it is not too late to teach him the secret mantra.

Even the disciples of the Buddha have extraordinary abilities, so they have to learn. The teachers of the disciples of the Buddha are also very strict.

I once heard that even the Buddhas in those big temples, who cannot recite sutras, have to beat the wooden board, are not allowed to eat, are not allowed to sleep, and stand in the cold wind like a young monk who made a mistake.

And there are many Buddhist teachers like this. You and I both know that spoiling a child is like killing a child. "

Lu Feng said slowly, then he looked at the True Knowledge Master across from him and said, "But now that Master says this, does Master intend to be his teacher?"

The true consciousness master said bluntly: "Yes, yes, this is the guidance of the Bodhisattva, and this is the merit I should do."

Lu Feng heard this and said: "Then as the master wishes, the master can be his teacher."

There is a difference between the teacher and the original guru who initiated the initiation. Lu Feng knew very well in his heart that Caidan Lunzhu was brought to him by his "original guru", Elder Mingli. This was one of the purposes of Elder Mingli's care for him - - If he takes care of Lu Feng, then Lu Feng must take care of his descendants, and Lu Feng must make Cai Dan Lunzhu a "useful person".

He should have suffered losses, so he knew how to call Cai Dan Lun Zhu. He did not have to suffer losses, and he could not suffer "culture" losses. In the field of esoteric law, knowing how to read, sentence, and use words is a kind of "power" in itself. " itself is not considered "natural power". A part of the unit of power is "knowledge".

So from a certain point of view, the current six-level degree system in the Tantric Domain can be regarded as a "more reasonable" degree system under the current situation in the Tantric Domain. Lu Feng must also be called Caidan Lunzhu Studying in this way gives you a solid foundation - obviously, you don't have to be proficient in the Five Mings or be a "scholar" to pass the fifth-level degree examination, but you really need to read books like Luo Ren Zandanshi For a "Witch Cult" and "Great Enlightenment" like Buddha - Lu Feng feels that Luo Ren Zandan Corpse Buddha cannot be called a "Entertainment", he should be called a "Great Enlightenment" "Taoist". Facing the works of such a "great Taoist", if you are not knowledgeable enough, you will be very painful.

He was already in pain.

Therefore, there is no need for Tsedan Lunchup to "repeat the same mistakes" and suffer him this way. The true knowledge master opposite wants to be Tsedan Lunchup's teacher, so let's call him Tsedan Lunchup's teacher.

During the conversation, when the master came back, Pema asked Bai Zhenzhu to take out all the cherished wolf meat and roast it and eat it. There was no need to say how the wolf meat tasted. In an era when meat was not often seen, Even Lu Feng wanted to drink two more bowls of butter tea when he saw it. In an era when salt was more valuable than the life of a serf, having meat to eat and eating meat with salt would naturally be a great enjoyment. It’s a “meat banquet”. It’s good to eat some, but can you still be picky?

Master Zhenshi and Lu Feng both ate in silence. After they both licked their wooden bowls clean and put them inside the monk's robes, they began to chant sutras by themselves. Lu Feng knew that although he was now He has initially achieved "renunciation", but he is still a monk of the fifth level of Wushi. All the methods to cope with his fifth level were learned at the "Lotus Chinzo Dharma Temple".

This is where the problem comes from. It doesn’t count. To have this ability, he must have a “degree” that is recognized by others. This degree must be within this “complete set of recognized value systems.” Obtained from "school". The "Lianhuaqin Dharma Temple" has long been disapproved. What is now recognized is the sixth-level degree spread from the "Temple of the Origin of All Dharmas". Therefore, even if Lu Feng After learning it, you still have to go to Zhaju Monastery to go through the process and pass the fifth level exam.

But this time in the exam, Lu Feng felt that he was 100% sure. The problem now was not the exam, but when the presiding venerable of the Endless White Pagoda Temple would pass away, or in other words, when the Endless White Pagoda Temple would turn around.

When will Zongben, the chieftain, and the presiding master be able to differentiate between superiors and inferiors in the temple?

Also, his scriptures, "Danzhur" and "Ganzhur" were brought to Zhaju Monastery, but Lu Feng cannot go to Zhaju Monastery to study now, so the scriptures he needs should be in Zhaju Monastery. In the endless white pagoda temple.

The question is, how can he learn all kinds of Buddhist scriptures in the endless White Pagoda Temple?

Still above Cai Dan Lun Zhu.

Lu Feng thought of Elder Mingli. In theory, Elder Mingli was still his true master. If Elder Mingli's descendants were brought up to be Buddhist disciples by him, then no matter what, they would still be a family.

As a family, the "self-guru" still has to help the family find a solution.

The answer to the question of when the presiding venerable masters of Zhiwuwu White Pagoda Temple will be divided into upper and lower classes is even the master venerable masters of Zhiwuwan Baita Temple himself don’t know, and the masters of the Zhaju temple have long After leaving, you have to pass here intact and return to Zhaju Temple, you have to pass the "Long Exit" mountain pass.

That is the safest way through the great glacier. Within the great glacier is the kingdom of God where "Nian" lives. The "Nian Shen" in the great glacier is the most powerful among the unborn gods. He is one of the "Nian" gods and mountain gods. He has the power of thunder, hurricanes, and hail. He can turn an entire tribe into ice sculptures in a moment, and he can also turn all the cattle and sheep into ice sculptures in an instant. and everyone was beaten to death with large hailstones.

Even out of anger, he can use thunder to turn the tribe into a hellfire, killing both people and livestock with thunder and lightning.

Even the masters of Zhaju Temple do not dare to provoke such a great god. Every year, on his birthday, the birthday of his spouse, the birthdays of some great masters, when summer comes, when summer leaves, they all A grand Dharma assembly was held in the mountains, starting from the Zhaju Temple and the homes of some "witchcraft" lords, to offer sacrifices to the gods in the mountains.

This is true every year.

So everyone knows that this god exists every year and never leaves. He is in the world and lives in his divine kingdom.

Therefore, in this large glacier, there is only Li Jui, but there is no Li Jui who can be entrenched here like the "mother of all man-eating wolves". Due to the bad temper of this mountain god, "Nian"'s temper It is even more uncertain, so if a powerful Li Gui appears on the territory of this mountain god, the mountain god of the glacier land will crush him ruthlessly.

Therefore, among the crowd, Master Thubten Dawa felt a little worried. He didn't know whether the "Witch Cult" family on the "pass where the dragon vents his energy" would ask them to go there. What made him doubtful was, The Great Buddha of Chongzhi was very calm. He squinted his eyes, put his fleshless hands on his eyebrows, blocked the sun, and looked far into the distance.

Because of the long journey, there was white foam around his mouth, and because the wind had dried it, the foam was all around the corners of his mouth, forming small white patches.

It's really like the white foam flowing around the mouth of a packhorse after exercising.

The Great Buddha of Chongzhi does not teach others to carry him on his back. This does not mean that the Great Buddha is kind-hearted. He says that there are more important things here than the Buddha. Of course, what he said this time is "Gangyur" and "Tengyur" sutras have been read, and almost every monk is working as a pack horse. Even Ganing Renton Tashi is meandering on the mountain carrying a volume of sutras on his back.

However, he was not walking as comfortably as others. He was walking very hard, with his head lowered and his waist hunched, as if his head was trying to stretch up from his spine.

There is no way around this.

He/she should not be considered a real "pack horse". Furthermore, what is carried on these scriptures is not only the weight of the "scriptures", but also the weight of the "cause and effect" and "karma" above.

On the contrary, looking at the other monks, they all carried it very calmly and walked steadily.

As for the true knowledge master who was said to have gone away, the strange thing is that no one mentioned his name, not even the Great Buddha Chongzhi knew about it. However, it was this true knowledge monk who was reported by the Buddha that he died. During the "Sutra Debate", the diamond scimitar transformed by Prajna wisdom cut off his head in an instant, leaving him dead without a burial place.

There were many monks who died like this, and the Great Buddha of Chongzhi did not continue to ask questions. Zhiganing Rendun Tashi went up the mountain road. The more he walked, the more difficult he felt. The "mountain pass where the dragon vents his breath" A road, even if it is the safest road through a large glacier, but now this mountain road is too rugged to walk. The black iron-like ridge is hidden under the white snow. No one dares to shout loudly for fear of attracting people to live there. The displeasure of the gods here caused a huge avalanche to fall.

From time to time, you can still see caravans passing by, wind horse flags left here by passing masters, Mani piles, and "witchcraft piles" made of animal heads piled together, similar to Mani piles. There is no big difference between "Jiao" Zhuanshan Shizui and Mani Dui.

Even in this mountain, there are still a large number of wild animals in the esoteric realm. Zhiganing Renton Tashi also knows that these wild animals are not all "wild" "animals".

Some of them are raised by "people", and some are not animals, but a kind of "Li Wei". A group of monks in red are like a dragon, passing through the black rocks, and there are eagles flying in the sky. However, the blue sky made the black condor appear as small as a sesame seed.

From the top of this sacred eagle, you can see that the sky is high and the mountains are high. If there is an ambush of soldiers and horses here, it will naturally be "one man can guard the pass, and ten thousand men cannot open it." Not to mention that there are already people under the mountain. In the manor of "Dalanghua", the attitude of these manors towards monks like them is what makes Master Zhitudeng Dawa guilty.

In the manor of Mr. Dalanghua, the monks from the "Witch Cult" all looked at them coldly. Even when they passed by, no one came out to worship them! In this way, they expressed the opinion of the "Dalanghua" master. While walking on the road, they also heard the "owl" baby crying, a sound like a woman crying. Hearing this sound, Chongzhi Buddha stopped.

"It's unlucky. This is an unlucky sound."

Chongzhi Buddha said that except for those who specially practice a secret method, if the others hear the sound of the "owl", even in broad daylight, it is a symbol of unlucky, and they are regarded as a symbol of the Buddha's enemies! Chongzhi Buddha heard this voice, and suddenly walked in front of everyone, holding his rosary beads and said: "Don't leave yet, don't leave yet, let's make a smoke offering first. I want to make a divination in the smoke offering. What should I do?" Look, who doesn’t tell us to lift up these masters in this temple and return to the temple safely?

Who wants to go against the Bodhisattva and our Zhaju Temple! "

(End of this chapter)