Beginning as a Tantric Academy Monk

Chapter 264 Blood

Lu Feng didn't believe that a living person could return alive alone in the glacier. Now that he had returned, Lu Feng saw no mistakes and naturally would not take action to suppress him.

There are three Buddhas here!

Not only is he "intelligent" and "reasonable", but he is also the only one who has seen evil disguised as evil and obstacles creating demons.

Since the other two masters had no reaction, Lu Feng also had no reaction.

At this point, Lu Feng looked at the "Ula Station" built here by the "Long Chuqi Shankou" family. It was built on the ridge. From then on, when I looked at the sky, I felt that the sky was light blue, as if I could reach out and touch the sky.

There is unmelted snow all around, but the Bodhisattva has blessed us with the fact that there will be no "heavy snow that seals the mountain" here. This is the blessing of "A Wu Shen".

The air here is thin and extremely cold, even grazing is impossible. Except for the "natives" who are accustomed to here, even the porters in the caravan, no one or two dare to run and shout here. Legend has it that there are The existence of the "savage" had feet as big as buckets and its blood was as blue, but this information was not as shocking to Kangji as the fact that Tonlang was still alive in front of him.

This was the man who dared to go to the wolves with a knife, but at this moment he was at a loss. He looked at his nephew Denlang who was hugging him tightly. For a moment, he didn't even know where to put his hands. He subconsciously Then I wanted to see the masters behind me, but the masters behind me were speechless.

——What’s the point of this heartwarming scene?

Lu Feng coiled the rosary beads given to him by his master on his arm and held them in his hands. He kept twisting them, but he was thinking about other things. After seeing this "Ula Station", he also He understood the swaying look on Koji's face when he asked the porter if there was any "raw food" here. He knew that what the porter said was wrong, but it wasn't wrong. The raw food here turned out to be some.

Zhi Sheng Fan is a "local mountain people who cannot understand the language and are scornfully called by the locals." However, it is obvious that the former "Sheng Fan" has gradually changed into "Shu Fan" - referring to the mountain people who can understand the language of the esoteric realm. people, and then worked under the "Witch Cult" lord, and became the "local official" of "Ula Station".

Therefore, he had to be more cautious. If he wanted to complete the "third level" degree examination, he knew that he would definitely come into contact with some "commandments" other than the "commandments".

In particular, the scriptures that Lu Feng has learned in the Wuwu White Pagoda Temple these days have a different flavor every time he thinks about them. Although he focuses on reciting the five major treatises, there are also many chapters in them. This is the reason why the "Fifth Stage" and the "Fourth Stage" must also be studied and dabbled in the "Five Great Treatises". Sutra's doctrine is also a branch of Buddhahood and cannot be Biased choice.

Lu Feng had no knowledge of the "undercurrents" and "rules" beyond the precepts of Zhaju Temple and was not familiar with them.

So Lu Feng came here this time to find a way out. Along the way, Lu Feng has been thinking about it without stopping, not only about an absolute "behemoth" Zhaju Temple, but also about what he has learned before. Through the reorganization and study of knowledge, the one that had the greatest influence on Lu Feng was undoubtedly the debate between Lu Feng and other masters on the "Sutra Debate Platform" built by the "Lianhua Qinzao Temple".

At this point, there is no way to continue studying in Wuwan Baita Temple. There is no way to enter the academy to practice like "Zhaju this temple". But as Master Zhuoge Dunzhu said, he is After completing the "fifth stage" and solving one's "obstacle demon", go to study in the secret monastery of "Pingzan Vajra Temple", which is the "secret monastery" among the four great Dharma protectors. "Academy" is a place where "esoteric" learning and learning are carried out after the Sutra academy comes out.

This is something that many great masters have not been able to do, but the "Ryu Chuqi Yamaguchi" family has done it.

Even the attendant monks and ordinary monks are hard to see!

Every time he studied, Lu Feng had a new understanding of the "Kushāstra" taught by "Master Pandita" before debating scriptures. Lu Feng had to recall and study carefully every day. Then some joy will naturally appear, which is "the joy of making progress every inch."

The "Ryu Chuqi Yamaguchi" family does have its own uniqueness. If "Shengfan" could be naturalized so easily, then the masters in many temples, many sect nobles and chieftains would not need to do that. They were worried that these "shengfan" would harm their cattle and horses, and would kill the passing monks.

Ever since I had the fire of wisdom and started to practice, my mind has been clear and clear, and I have been like "watching a fire across the bank" or "like watching the lines of my palms". Observing myself and other things is like the "Five Great Treatises" I have learned before. Each article, each note, each recitation. Looking back now, between each word, there are thoughts and ideas that are different from before.

Under such circumstances, the more powerful the "Witch Cult" family becomes, the greater the pressure will be on Lu Feng's desire to "continue" Ganye Temple in the future. As Lu Feng's mind wanders, many things will be easily solved.

The more this happened, the more Lu Feng looked forward to and cautious about his visit to Zhaju Temple. Zhaju Temple was different from the endless White Pagoda Temple where he had stayed for nearly ten years.

This "witchcraft family" is not ordinary.

Even monks like Lu Feng, who are studying from outside, must follow this principle to reduce countless obstacles in their studies. Don't even say it is the Buddha, just follow the monks who serve around the Buddha and have a good relationship with them. , many things that others think cannot be done or done are just a word from them!

There is an "academy" in Zhaju temple, but there is no "secret academy". After studying the "sixth level", it is not just about studying the "Five Great Treatises" and many classics. It should be in this "sixth level". "After the degree, generally speaking, a monk can be called a guru. The guru receives empowerment and can practice practice, and start "Vajrayana" study, learning the four true core knowledge. For this level of study and practice, Among the various temples - in fact, the only ones that can practice in this way are the Four Great Dharma Protector Temples and the Five Great Temples. Each has its own characteristics. The special feature of Zhaju Temple is that it includes many classics from other sects. What's more important is to follow the right Buddha. Only if you follow the right Buddha can you learn the final lesson!

Just this sentence, a single word, is a big message that even a box of gold will not be sold. This is the real insight that Master Zhenshi has gained in Zhaju Temple for so many years. No one from this temple knows this at all. reason! Even if you know it, there is no clear way. The Buddha is not something that anyone can see if they want to see it. Furthermore, it is "giving" or "offering", and the Buddha is not something that can be seen by Lu. A young monk like Feng could "offer sacrifices" and "give alms". His desire to see the Great Buddha was actually the same as Lu Feng's desire to meet Master Zhiyun at that time.

He must learn these "precepts" and avoid them. Otherwise, he will disappear into the "big river" of Zhaju Monastery for no reason before he has completed the "great cause" of rebuilding Ganye Temple. There won't even be a splash of waves. This is the case in the Secret Dharma Realm. Every level of monks or serfs will have their own dangers.

More or less, there is no real security.

Therefore, due to various reasons, Lu Feng's mood was not disturbed when he saw the person who had "resurrected from the dead". Only "Uncle Kangci" was angry and scared, and the other three masters did not care about this. thing. By the time we reached Ula Station, the most dangerous part had passed. Even if there was any problem with Denlang, it was not the fault of the three masters. He just has some problems, even in the team, surrounded by three masters, he should not be able to play any tricks. If he can play tricks with the three masters, it is at this moment There is no use in exposing him.

Although it sounds a bit rogue, the three masters had already seen more than one place to "exorcise evil spirits" before they came in. The "local officials" in the Ula Station also underwent various tests, and there was no trace of them. If a problem is found, he will keep it and use it to exchange supplies with Kangji.

Therefore, Lu Feng no longer looked at the "touching scene" of "meeting uncle and nephew" in front of him. He and Master Cuoda walked out of the simple "Ula Station" and came to the outside of the windy Ula Station.

Lu Feng and Master Cuoda discussed another matter.

In what direction is the temple built by the "Longchou family" ordered by the Central Plains Emperor?

Master Cuodar pointed to the north of Ula Station and said, this is the "mountain pass" where the dragon vents its breath, but they are not allowed to see it.

They, the masters, are not allowed to go to the "nose" of the "pass where the dragon breathes out". That place is surrounded by the "pass where the dragon breathes out" and is regarded as an important place for sacrifices. "The Yamaguchi where the dragon vents its energy" is, after all, a "witchcraft" family. Although it seems to have a very harmonious relationship with the temple now, that is also because the Yingzhaju temple itself is powerful. In the same tribe, the temple and the temple are very powerful. There are also conflicts between temples, not to mention "witchcraft" and "Buddhism"?

On the grassland, the "Witch Cult" family and the "Zhaju Temple" have made peace, but it is not stable. There should be more than just these two families on the grassland. To the west and south of the grassland, there are tribes, the Zasak Tuguan family, the family formed by the masters in the temple, and the Zhangjing family, which has also recovered. The Khan family is very complicated.

Its territory is vast and its potential is complex.

Zhaju Monastery is even more like a "buffer zone" between the "Witch Clan" and the "west of the Great Glacier". After all, in the travel notes of the old monk Akang in the Secret Dharma Realm, there is no area "east of the Great Glacier". It should be because the area of ​​the Secret Dharma Realm has expanded over the past seven or eight hundred years. Therefore, Lu Feng heard what it was like over there from the mouth of the True Consciousness Master, but he did not know what it was like. comprehensive.

Master Zhuoge Dundup's family is located on the grassland, and its sphere of influence radiates to the west, southwest and south of the temple.

Master Cuoda even said that without the status of a monk, it would be difficult to walk on the grassland, but if you stop at the name of Zhuoge Dunzhu, everything will be smooth. Master Zhuoge Dunzhu gave Lu Feng Embossed paper is like "the beard of the elder" and "the wisdom of the wise".

A discerning person can see it at a glance.

Lu Feng heard it, but didn't obey. He kept the object in the deepest part of his secretly cursed rattan box.

In the past, Lu Feng had a humble status. Zhuoge Dunzhu recited the long name. Lu Feng was aware of it, but did not move. After all, he knew about the "Great Emperor of the Central Plains" and the "Temple of the Origin of All Dharmas", but Knowing how powerful they are and knowing how powerful they are are two completely different things.

As he gets closer to this pyramid and the higher his status in this society becomes, Lu Feng becomes more aware of the noble status of Zhuoge Dunzhu, and the more he can feel the "Great Emperor of the Central Plains" and "All Dharmas". The "Temple of Origin" represents the "power" that burns like the ultimate scorching sun!

Moreover, from the perspective of the "witchcraft nobles", they are actually the same "species" as the serfs at the bottom. They are the descendants of gods, "unique", "strange", and "noble". of". Zhuoge Dunzhu's family is not exempt from customs. They are the descendants of the "God Eagle" and the "Shenlong". More importantly, they have the power of "Zhang Sak, Palm Seal". The one he dealt with was the senior monk officer, Zasak, who represented the second volume of the army and the people.

These five words are more important than the nine-story pagoda. This is the power to control a place! Moreover, they were canonized by the "Temple of the Origin of All Dharmas" and were double certified.

The more this happened, the less Lu Feng dared and did not want to use the reputation of Droge Dundup. After listening to the words of Master Tsoda, he saluted Master Tsoda Yogi with his hands folded, and said that the teacher was a monk, "My Lord. You cannot have too many teachers, but you can have multiple teachers.

These teachers can teach him Sanskrit, "witchcraft" language, and precepts, each of them can do it. Master Cuoda also accepted Lu Feng's prayer and told him to go to the "Mangrove Temple" in his free time. .

Lu Feng joked that there was a lot of intimacy between words. He said that he didn't dare. Last time he wanted to go to the "Mangrove Temple", he went to the "Shituo Forest". Now when he goes to the "Mangrove Temple", he doesn't know where he is going. At that place, Master Cuodar heard these words and said: "That means you are destined to the 'Shadow Grove'. How many people want to go to the 'Shadow Grove' but there is no way."

From just these words, Lu Feng could tell the importance of the "Shitu Forest" to the practice of these yogis from the "Lotus Temple"!

When speaking, Lu Feng was standing in the air. Lu Feng was not surprised by this. To be honest, this yogi had not used his magical powers for the first time when they met, so he was already very "reserved".

This is the case for yogis. If they have magical powers, they will use them. The so-called standing in the air and sitting in the air are common things. Yogis do not hide their magical powers, and they are not regarded by some eminent monks in Mahayana Buddhism. The recognition that supernatural powers are “accessories” on the road to Buddhahood. The same should be true for yogis who display their magical powers in front of ordinary people. As different sects, they live a good life on the territory of Zhaju Temple. It is because of their magical powers that they are "respected" by Zhaju Temple.

Lu Feng and Master Cuoda were talking outside. Uncle Kangci came in with his nephew Denlang, worshiped Lu Feng, and asked Lu Feng to bless his nephew. Lu Feng looked at his nephew, Reaching out to bless him, Lu Feng never thought that this time, Lu Feng felt something slightly touched!

Immediately afterwards, Lu Feng immediately searched all over his body, and surprisingly quickly found any abnormal movement all over his body.

——The drop of blood left behind by the monks of the "Wheel of Death and Reincarnation" after they broke their vow to Lu Feng!

The blood that was surrendered in the "wolf skin"!

(End of this chapter)