Beginning as a Tantric Academy Monk

Chapter 265 Life Teacher (Part )

The drop of blood in the "Wolfskin" that was surrendered by Lu Feng vibrated in the "Gabala Bowl". Lu Feng remained calm. If the other party was aware of it, his expression moved. Denlang's nephew immediately praised Lu Feng as if he was " "The most sacred wild yak king in the mountains", "is the condor on the sacred mountain", and "the messenger of the Bodhisattva". Lu Feng nodded slightly and signaled Uncle Kangci to make divination and prepare to set off.

"We arrived at Zhaju Monastery in time so that everyone can feel at ease."

Lu Feng said, and Uncle Kangci agreed: "Master is absolutely right!"

He didn't even dare to take his "nephew" with him.

He left his nephew with Lu Feng for an excuse and went outside to do divination. Master Cuoda also left in his own cowhide thangka robe. Master Zhenshi stood aside, as well as Lu Feng and nephew Denlang. , Lu Feng glanced at Deng Lang's nephew. Deng Lang's nephew was very respectful to the monks. Lu Feng turned around and went to find the master of true knowledge to say something. At this time, if Deng Lang's nephew was sensible, he should leave. Here, Denlang's nephew is not very knowledgeable.

The slight "thrill of involvement" that had just occurred made Deng Lang's nephew want to raise his head to look at Lu Feng's back. But as soon as he raised his head, he felt a chill and a real shiver all over his body.

So he immediately stopped thinking like this and continued to bow his head and respectfully send Master Lu Feng off.

Lu Feng's voice came out, telling Deng Lang that his nephew was here. He had no choice but to go anywhere and just wait here! Wait for them to leave!

Denlang's nephew did not dare to say anything. Lu Feng found the true knowledge guru, and the two of them stood outside the house of Wula Station, as if there was no one else around.

On the way, he did not say a word and did not give Denlang's nephew a chance to speak.

Upon hearing this, Master Zhenshi returned the large grain of salt to his bag and said, "Uncle always kisses uncle, and aunt always kisses aunt."

In such a caravan, the leader is their "fate". No one dares to say that the leader's nephew is an "unlucky Li Wei" even if the leader does not say anything. The fear of this person who "came back from the dead".

Denlang's nephew tried to talk to Lu Feng several times, but it was like a little dog trying to get over a big dog, and he couldn't get along.

Master Zhenshi said: "Master Yongzhen has seen his true face? Have you seen clearly whether he is a yellow sheep or a goat?"

Lu Feng was also trying to eliminate fear.

As long as he doesn't become his own "life-obstructing demon", things have to be prioritized on this trip. Obviously, the matter of Denglang is not urgent, it is that he really and the "Wheel of Reincarnation" It has something to do with it. It must be something that the Khan Kings on the grasslands are worrying about and the masters at Zhaju Temple. It has nothing to do with a little monk like him, Lu Feng.

This is the part of his "renunciation" that must be blessed when he practices "renunciation", as well as his "compassion" and "impassionate mind", which must also be continued to be blessed in the study of scriptures and daily practice. , Don't let it be covered with dust in the slightest, and don't advance but retreat.

Lu Feng said: "It is a yak."

Therefore, the larger the temple, the more complete the step-by-step practice, the more true and true, and the more experienced masters will "explain" it to facilitate the practice of subsequent practitioners.

Zhi Lufeng refused to eat, but uncle Kangci didn't dare to be really hungry. He took a bowl and filled it with milky white mutton soup with green onions. There were a lot of steamed buns in it and sent it over. Although the porters dare not talk nonsense, they dare not speak.

Lu Feng didn't respond. He knew that the master of true knowledge had seen something, but some things were worth thinking about, and some things were not worth thinking about in depth. The matter of uncle Kangci and nephew Denlang was not worth Lu Feng. Feng Go and think more, he just needs everyone to reach Zhaju Temple safely.

In the midst of the heat, the porters all looked towards the depths of darkness with fearful eyes from time to time. In the depths of darkness, there were two people, one of whom was Master Yongzhen of the "Endless White Pagoda Temple" , the other one is Deng Lang who "resurrected from the dead", they did not participate in this banquet, Lu Feng did not have to eat these things, it is all joy, but it is also all bitterness.

We were completely out of the "Great Glacier" and there was no one missing in the caravan. Uncle Kangci breathed a sigh of relief when we arrived near the first farm. Uncle Kangci generously donated his money and bought three sheep. , and even borrowed the pot used by the people in the farm to eat, killed the sheep, and everyone started eating and drinking, and the atmosphere was heated.

Lu Feng sat there, entered the "Clumsy Fire Concentration", and practiced "Mahamudra". He spent three years in seclusion at Zahulangnuo Mountain. Lu Feng practiced and acquired various secret mantras, but he did not have the determination to practice "Mahamudra". So now that he had time, Lu Feng sat down to practice "Mahamudra". He also watched Denlang's nephew and "tied" him to his side, not letting him go out.

Seeing this "Li Gui" and "Guru" sitting together, they felt a little more relaxed.

At the "fifth stage", Master Zhenshi said that there is a practice of the "four immeasurable minds" of dependent origin and emptiness in Zhaju Temple. This is a prerequisite method that Lu Fengwu has practiced elsewhere. The "Four Infinite Minds" can continue to bless people's "Two Minds" - Lu Feng is blessing the "Three Minds", and then go one step further to reach the fourth level of the Immaculate Mind.

Lu Feng practiced "Mahamudra". Denlang wanted to speak several times, but he opened his mouth and then closed it again - Lu Feng didn't want to hear, so he couldn't speak. It didn't matter who Lu Feng was to him.

Everyone should have their own "White Umbrella Canopy Buddha Mother".

Therefore, when Uncle Kangci asked them to set off, Lu Feng asked his nephew Denlang to follow him and not take another step.

After hearing this, Master Zhenshi took out a handful of crystal blue salt from his robe. Lu Feng shook his head and said, "Kangci is very concerned about his nephew, even more than his own eyes. It's precious, just tell him to go, he will naturally have his own place to go."

So Lu Feng sealed Denlang's mouth, not asking him to find trouble for himself. Under the sparks, looking at these porters and men who drank too much and sang, Lu Feng felt the surge of life.

But that's all. There are still shadows of the esoteric realm around the "Endless White Pagoda Temple" here, and there are still shadows of the "Great Lord of the Witch Cult". If we go deeper into the grassland, there will no longer be any shadow of the "Witch Cult" that Lu Feng is familiar with. Instead, there will be traces left by the monks.

There may still be some remaining traces of the prairie witchcraft.

In three years, Lu Feng also learned dialects.

Except for the caravans and some erudite monks, no one else can speak a language that everyone understands. If you want to walk in the esoteric realm, you must learn more than one language and dialect. It was not difficult for Lu Feng. When Master Zhenshi was talking about the various forces on the grassland, he mentioned the grassland witchcraft.

The grassland witchcraft is not as prosperous as the "witchcraft" in the esoteric realm that Lu Feng has seen. This grassland witchcraft has escaped into the wind of the grassland and integrated with the "nature" on the grassland. Inevitably, a large number of grassland witchcraft have been integrated and annexed into the monks on the grassland.

According to Master Zhenshi, among some of the tribes of King Khan and even some of Zhangjing’s tribes, there are some “prairie witchcraft”, but they are not numerous and cannot become a phenomenon. Therefore, Lu Feng is here Okay, you don’t need to pay attention to grassland witchcraft, nor do you need to pay attention to the "witchcraft" in the esoteric realm. In the "Zhaju Temple", they can't hold the skull tool or knock the dharma chime.

Therefore, Denlang had to shut up. No matter whose "back-up man" or "incarnation" he was, he had to stop and ask Lu Feng to complete the first step on the grassland. In this way, the next day, the group set out again. Along the way, Lu Feng could see that the grassland was more "vibrant" than in the Secret Law Territory.

It's the same as what is said in "Chile Song".

In Chilechuan, at the foot of Yinshan Mountain, the sky is like a dome, covering the surrounding fields.

The sky is green and the fields are vast.

Looking far into the distance, Lu Feng knew why the Pure Land protected by the "Master of the Treasure Account" enshrined by the imperial court looked like that. From here, he saw that this place was protected by the "Master of the Treasure Account". It is very similar to the Buddhist Pure Land. Looking from a distance, the entire sky is like an arc-shaped yurt, wrapping the entire square "carpet".

A complete "world" is formed.

Although there is no gold everywhere, the grassland on this earth is more precious than gold. At the end of the sky, the black mountain range is like a dead dragon, straddling the two worlds and cutting them apart.

In the deep pasture, various animals passed through from time to time, and herdsmen began to appear. It was not clear whose serfs or herdsmen were from whose family. More importantly, after walking for several days, no one was seen. See the figure of "Li Gui"!

Compared with the esoteric realm, a prairie like this can be called a "pure land".

Zhi Lufeng didn't think it was because he had never seen "Li Gui" that he thought this place was truly a "Buddha Kingdom on Earth".

Master Ying Zhenshi once said that the "seriousness" here is often closely related to the "year", "astrology" and "environment". The "seriousness" will appear in "special years and seasons". On the prairie.

And in terms of processing methods, this place is also different from the "Endless White Pagoda Temple". The Zhaju Monastery attaches great importance to "property" and "property". Gurus who have practiced Buddhism and can recite mantras must go to various tribes and temples to protect "property" The peace of the human body, whether it is two feet or four hooves, is very important to Zhaju this temple. Therefore, when "serious" appears, the master in the temple must take action, sometimes more than " If the "discipline monk" goes out, the other masters must also go out.

Zhaju Temple, in a large scale, looks somewhat similar to Wuwu White Pagoda Temple. They are both composed of "three parts", namely, "Discipline Academy", "Sutra Academy" and "Academy". Zhaju Temple is larger and more elaborate. There is also an "Elders' Group" above this, but this "Elders' Group" is so special that even Lu Feng, even when he first came here, couldn't join this line.

Rarely leisurely.

In such a "leisurely time", Lu Feng had the feeling of igniting the "throat chakra" and "bright point". He should practice the "chakra" at this moment and complete his "wind element". The so-called "The wind is strong" means that one can be as light as a swallow and rise out of thin air. After practicing it to perfection, one will be like a yogi and possess the magical power of "flying".

Zhi Lufeng responded to the blessing of the secret mantra, and his "Crown Chakra" and "Ajna Chakra" were also opened, so he caused the fire to form a big moon, protected by the deity, burning in both directions, and the central channel was supple. These days, with such various blessings, Lu Feng's "Mahamudra" practice can be regarded as "a thousand miles a day". It may not take much time for him to open this "Roaring Wheel" and complete the entire central channel. The smoothness of the chakras is due to the fact that at that time, he has opened the "Crown Chakra" and "Ajna Chakra", and only needs to connect them to complete the "Great Perfection of the Body".

What is this?

This is "enough qualifications", this is "accumulation and accumulation".

In such a seemingly silent but actually very happy day, Master Tsodar left quietly without telling anyone about his departure. One morning, when the sun had just risen, He left naturally and never came back. Lu Feng and others were about to reach the place where they were going. Lu Feng and Master Zhenshi both looked up at the eagle in the sky.

These eagles fly very far and high, but from Lu Feng's eyes, he can still see that there are bells hanging on the necks of these eagles. The fragrant pills and colorful ribbons are the same on the surrounding roads. Mani piles and colorful flags turned into colorful ribbons are in perfect harmony with the strong wind on the prairie.

Lu Feng also stayed with Manidui along the way and helped him recite the "Six-Character Ming Mantra".

When they reached a large meadow with many roads, it was time to separate.

Walking along this road, no matter which direction you go, you can encounter temples on the prairie, and the pastures in this place are becoming more and more lush. Lu Feng even saw cattle and sheep grazing, and a large number of livestock were safe. People live in this place, and herdsmen who belong to the temple graze their cattle here.

Miaozi is the largest owner of the means of production here.

These cattle and sheep, as well as the eagles in the sky, the herdsmen, and even the "grass fools" on the grassland, are all the property of the temple. Lu Feng "returned" Denlang to Kangci, and Kangci returned him I sent this good nephew back and asked him to meet his grandma.

In a place like this, although Kangci is still a little afraid of his nephew, he doesn't have such resistance - the eagles in the sky are the eyes of the master in the temple. Here, even his nephew Even if it is "Li Wei", it can no longer blow the sound of Yama's Gangdong. The Buddha's Dharma shines here and obscures these many Li Wei demons.

After breaking up with everyone here, Lu Feng and Master Zhenshi walked very slowly. In the words of Master Zhenshi, if they didn't move, someone would naturally come over.

Sure enough, after a short time, several "grass fools" emerged from the surrounding grassland.

Although the name of these "grass fools" sounds naive, but not only to family members, but to outsiders, these "grass fools" are very ferocious. They have ribbons and bells hanging around their necks, and they look useless. Mastiffs used to drive livestock or hunt.

What's more important is that they have no intention of being afraid of Baima!
They were barking, with foam flying from their lips, and they were walking around the white horse fiercely, but they didn't speak. Under this roar, several strong men with bronze faces rode horses with colorful ribbons, and came from a distance. Coming from a different place, they felt as if they were walking on flat ground on horseback, showing their proficiency in bow and horse. Seeing the attire of Master Zhenshi and Lu Feng, the faces of these men immediately relaxed.

They reined in their horses, got off their horses, clasped their hands and bent down to salute, and said respectfully: "Where do you two masters come from?"

(End of this chapter)