Chapter 266 Life Teacher (Part )

Although these men spoke in heavy dialect, it did not affect Lu Feng's understanding. Lu Feng said: "We are monks who came to study. We have letters of recommendation. We came to our temple specially to find a noble master who can help us." The guiding master.”

Lu Feng took out the letter, but did not give it to the men in front of him, so that they could see it.

These men did not understand what "recommendation" was, but this did not affect their understanding of what the monks in front of them were doing. This also shows that these men themselves are of the "headman" and "warrior" class. Otherwise, they would not be able to understand these words.

The "attendant monks" that Lu Feng saw in the Tantric Dharma Realm on weekdays, the monks who had served as "monk servants", were not the lowest serfs in the Tantric Dharma Realm.

The serfs at the lowest level in the esoteric realm have no thoughts, no sorrow or joy.

All they have left is their "survival instinct".

What is left is an empty skin, no joy, no pain, no thinking. There is an indifferent "nothing" in the eyes, a "dead silence", not to mention the "nothing" of "life" and "death". It is a matter of "communication" that requires the "logic" of language.

——Usually, if you find a person with different thinking and inconsistent logic, you will have difficulty communicating, and things will happen like "you speak out, you speak out" and "he listens to what he says", let alone such a tortured couple. A serf without a human mind? Lu Fengzhi saw such a serf once, when he was a Buddhist monk and recited sutras for the chieftains outside.

Only the leaders, and even "high-level slaves" like Bai Zhenzhu, have their own thoughts. No matter what the thoughts or thoughts are, they can at least "think".

Seeing Lu Feng and Zhenshi, they saluted to Zhenshi. Lu Feng asked Baima to wait outside and guard the luggage, while he took the letter and Zhenshi to find the guru recommended by Elder Mingli and left. After entering the wooden attic where the monks rested, someone came over to ask them why they were here. Lu Feng clasped his hands together, presented a piece of silver and said, "Brother, we are looking for Master Shangyuan."

Lu Feng said: "Good!"

These three rivers, whether they are the "Tongtian River" or the "Golden Bull River", are not the same as the rivers with the same name that Lu Feng knew before.

Next to this building is the "Sutra Printing Courtyard". Although there are no temples built on the mountains in the Tantric Area, from bottom to top, the "Sutra Printing Courtyard" of Zhaju Temple is flat but profound. The exterior wall outside is extremely bright in color, showing two colors of beeswax, earthy yellow, and vermilion. It occupies an extremely vast area. This building has a local style of the secret law area. The door is very small and painted vermilion. The door, with its navy blue glazed tiles to protect it from wind and rain, is hung on the door head.

These "rivers" don't seem to come out of places like big glaciers. This "Tongtian River" shows a ~ shape. Zhaju Temple is located outside the floodplain of this ~, that is, you can see this When the river is completely spread out, you can see Zhaju Temple.

When Lu Feng and Master Zhenshi followed, Lu Feng even had the energy to look at these colorful ribbons. These ribbons had a strong smell of incense. It was obvious that they should be enshrined in front of the Buddha. The silks and satins are not allowed to be tied up in a luxuriously covered temple like this temple. Colorful silks and satins can be cut and used as ribbons.

The blue smoke reaches the ninth heaven.

Moreover, these three rivers are so important that even the masters in the temple do not know where the "heaven" of this "Tiantian River" is.

After seeing the river, Lu Feng saw the green smoke in the distance.

The man in front also took Lu Feng and the two to the place. The man reined up his horse and explained: "Two masters, I will take the two masters to Dracang Monastery to find the master."

There are three rivers next to Zhaju Temple, the largest of which is called "Tongtian River", another river is called "Golden Ox River", and the last river is translated as "Fat Ox and Sheep River".

The men took out colorful ribbons from their horse bags and hung them on the mounts of Lu Feng and Master Zhenshi. Then they motioned for them to follow and galloped wildly.

It is a "temple within a temple" that can operate independently of the temple.

The invisible scripture culture created a tangible wind of fire, blowing violently around Zhaju Temple, a large and square temple. Even in the wind, the sound of the scriptures fell on the ears like mosquitoes and flies, but like The big bell of Huanglu is ringing in the heart, and even the green smoke falls on the nine heavens. You can still see the green smoke turning into the faces of Bodhisattvas of various colors, and then dispersed again after being blown by the wind. It is extremely wonderful!

A person walks with the wind as if he were walking in front of the wind. The group of people walked very fast. With these men leading the way, there were no other obstacles on the road. Lu Feng felt nothing strange along the way! Following these men until they saw a sparkling river, Lu Feng knew that their destination, Zhaju Monastery, was about to arrive!

The square Zhaju main temple has eight gates, and the Zhacang Monastery is located on the left hand side of the temple. It is the "Mani Orb" among the eight arms of the temple, the "Supreme Wisdom Fire", and the "Supreme Wisdom Fire". Fountain of Wisdom and Prajna".

The strong fragrance can be smelled even against the wind.

Those "grass fools" also followed their masters and ran around in the grassy areas happily.

Prayer flags and mantras were pasted on the door and on the left and right sides of the door. At the door, two victory buildings stand in front of the door. Unlike the Dracang Monastery, where monks often enter and leave, the door of this Sutra Printing House is closed. Two navy curtains cover this important Buddhist holy place, and no one is allowed to enter or exit at will.

As for the Dracang Monastery that Lu Feng and others walked into, the door was painted vermilion, but the walls were white. The entire Dracang was divided into several parts. There were monasteries for great benefactors and senior monks, and there were several monks. The "Datongpu" together, there are the main hall for study, the main hall for lectures, etc. These buildings are built layer by layer. The outermost one is "Datongpu", and inside, there is the monastery, where the sutra masters The resting place is a main hall where Buddhist scriptures and statues are enshrined. The closer you get inside, the brighter the colors become, the more exquisite the buildings become, and the more "saturated" they become in people's eyes.

The place they went to was the resting place for the Buddhist masters. They walked along the road and turned onto the trail. They could see four- and five-story wooden buildings on both sides. Master Feng and Zhenshi walked in and saw the yellow-robed monks coming and going. In terms of number, these monks were infinitely more numerous than the yellow-robed monks in Wuwu White Pagoda Temple.

"Master Shangyuan?"

The monk accepted a piece of silver from Lu Feng as an offering, so he was naturally easy to talk to. He asked Lu Feng to follow him and walk along the alley.

After a while, after turning two or three small alleys, he stopped in a secluded place. He found a small attic with a single door, knocked in front of the attic, and said: "Senior Brother Shangyuan? Go up. Senior Brother Yuan?"

Lu Feng and Master Zhenshi both took a look. The entire Dracang Monastery was very strange. From this distance, no matter it was a wooden or stone tower, the two monks could hear the movement inside, but here ,it's not true.

The difference between opening and closing the door is the difference between "existence" and "non-existence". Before the door is opened, Lu Feng has no way of knowing whether there is anything in the attic of the tower block. Where the guru is. This is something that the Endless White Pagoda Temple cannot possibly achieve.

The Guru caressed his hookah.

In the past three years, his status as a monk has long since disappeared. His status as a "discipline monk of the Discipline Academy" is a "monk official". He can still be a monk in the temple, but it is absolutely impossible to still be a monk. As a monk in this temple, he did not wear the lining of his previous blue clothes during this trip. He now wears a simple bright yellow lining and earthy red monk's clothes.

Monks who share the same Buddhist teachings also have to be taught as "monk officials", so the master Shangyuan should have a higher status than the master of true consciousness.

The door opened.

The guru inside is revealed.

Lu Feng immediately explained: "Master, I am a monk from the 'Endless White Pagoda Temple'. I brought a letter from the 'Endless White Pagoda Temple' and came to see the master."

Master Shangyuan looked at the two people outside, motioned for them to come in, and said: "It's really strange. Recently, the monks from Wuwu White Pagoda Temple have been stealing the show.

Why don't you go to your elder Mingfa? You still don’t know the status of your Mingfa elders in the temple?

He has now been able to establish his name in the temple - you come to find me, but who recommended you to come? Is it reasonable? "

When Master Shang Yuan thought this, he immediately thought of Ming Li. Lu Feng said: "What Master has seen is extremely clear."

At this time, Master Shangyuan's face showed a smile, and he said: "Although I have never met your elder Mingli, at the Endless White Pagoda Temple, I was able to practice the 'King Mingzhu Dharma Protector Mantra' There are very few people who uphold it to his level. He is a monk with great blessing and great perseverance.

It is also a great blessing for me to be friends with people like him! He is willing to ask you to come and find me as your teacher. Even I will be very happy!

OK OK! "

Master Shangyuan smiled and took the half of them in front of them to the main sutra hall on the first floor. In the main sutra hall, there was a mandala thangka enshrined, and the incense curled up among them. , in addition to them, there were two monks sitting among them. Seeing Master Shangyuan "going and returning", these two monks and their servants also saluted the master again.

Lu Feng glanced at them slightly.

My mind is as clear as a mirror.

Be clear about the origins and thoughts of these people.

This should also be the monk who came here to find a "life teacher" - there is no requirement that a "life teacher" can only bring an outside monk!

Just looking at the appearance of these monks, Lu Feng could see the "merit" behind some of them!
'Blessings of merit! '

This is what Lu Feng never expected, that he would see someone with "the merits of the Secret Dharma Realm" here again!
This "merit" can be regarded as the greatest benefit he got from surrendering to "Li Wei" last time.

The two monks in front of me, one looks to be in his teens and the other looks to be seven or eight years old. They are both wearing monk's robes, but none of them are wearing red monk's robes like Lu Feng, but they have a few... The servant monks are all mantra holders.

Lu Feng Zhixu had to think about it a little in his mind and he knew their origins!
They turned out to be two reincarnated Buddhist disciples!
Master Zhenshi has said that there are many ancient temples within the scope of the Dharma of Zhaju Monastery. These ancient temples are either from other previous sects or ancient traditions that have declined. Zhaju Monastery is where The inheritance of grassland is also very profound and unfathomable.

There may be few people, or there may be no names, but none of them can be underestimated!

What are these two reincarnated Buddhist disciples from the ancient temple doing here?
Do they also have to look for a "life teacher" like themselves before they can enter Zhaju Monastery?
Lu Feng felt that something was strange.

It should be noted that the position of "life teacher" is for the temple to seek people with "innocent origins" as monks to study in the temple. Therefore, the difficulty has been raised a bit, and the monks from outside are called on to find the monks inside the temple. Ask the guru in this temple to be a guarantee.

But why do the reincarnated Buddhists in other temples on the grassland need the masters of this temple as "life teachers" to prove their origins?
Are their origins not innocent enough?
These didn't matter, Lu Feng's focus was on the upcoming exams.

He had no idea how many people were competing with him for the "Fifth Level" exam, but he was determined to win the "Fifth Level" exam, so he must hold it in his hands!
Lu Feng had no way of knowing how the Sixth Level Examination of the Zhaju Temple was going. The "authority" to take the Sixth Level Examination was limited to the temples. Even a temple like the Endless White Pagoda Temple could not After the "presiding venerable" has "subdued" the "enemies of Buddha" in the temple, he will open the door of convenience, relax the number of people in the exams of the current year and the next year, and give money to carry out "big donations". The number of masters in this temple is naturally sufficient.

But the "sixth order" can be like this, but the "fifth order" cannot! If you want to increase the "fifth level" degree, you must obtain the permission of the "Temple of the Origin of All Dharmas". In other words, the "authority" to expand the number of teachers is in the hands of the "Temple of the Origin of All Dharmas" .

Nothing is decided by "Zhaju Temple" itself!
In the fifth-level examination of Zhaju Monastery, one of the three positions is generally reserved for monks like Lu Feng to debate scriptures and study. One of the other two positions is for the temple. Among them, the other one is "Hubilhan" and "Hutuktu" of big temples like "Endless White Pagoda Temple"!
Therefore, Lu Feng saw these reincarnated Buddhist disciples with "merit and virtue" appearing here, and appeared under the same "life teacher" as him, which made Lu Feng feel an uneasy aura, although he was disturbed as soon as the aura came out. Shattered, turned into a kind of spirituality, appeared beside Lu Feng, and taught Lu Feng what it meant that "when things go wrong, there must be monsters".

But in addition to what Master Shang Yuan just said, their "Endless White Pagoda Temple" has a "showy" and "famous guru" like Elder Mingfa.

Lu Fengzhi felt that he had just arrived and had not really arrived at Zhaju Monastery. The wind in Zhaju Monastery was getting stronger and stronger!
Still a demon!

What is this? The storm is coming, will it overwhelm the building?

(End of this chapter)

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