Beginning as a Tantric Academy Monk

Chapter 287 There are so many visitors!

Ganing Renton Tashi told the origin of the old man. He was the master of the "Prairie Witch Cult". Mingfa Monk said: "Then his origin is that he is a magic witch? He is a worshiper of gods on the grassland. Magic witch?"

Ganing Rendun Tashi said: "No, he is not a magic witch. His origin is more complicated, but this has nothing to do with us. There is an inexplicable relationship between him and the Khan family and Zhangjing family on the grassland. relationship.

But if he takes our offering, he must take action.

Just wait and see, he will come with the Khan kings to watch the ceremony.

At that time, Yongzhen will inevitably die. You have no way of knowing their methods. Some of them, even the masters in the temple, cannot detect it. Those who can detect it will not go there. action.

After all, he knows more than just this part of the 'Prairie Witch Cult', he also knows part of the Jurchen 'Witch Cult'!

He is Sama, and he is also one of the people who can best communicate with "Li Wei". There is no need to worry about Yongzhen. The Bodhisattva does not allow us to kill Yongzhen, but this does not mean that Sama is not allowed to kill Yongzhen.

These days, you have put your heart in your chest. We are not the demon king of Ling Kingdom, nor is he the king of Ruyi who subdued the enemy demons. The moment we succeed in stopping the evil, Yongzhen will definitely die! "

Having said this, Ganing Renton Zhaxi was unwilling to say any more.

"Everyone has his own nature."

I do know that there is a good thing in the temple. We must get that thing to help you suppress this 'Li Wei' in you. No matter how powerful this 'Li Wei' is, it must be suppressed. That thing suppresses.

In the end, there was no one to speak, and the whole world became so quiet.

It's "can" and "can't", "can't" and "feasible".

He sat alone in front of Monk Mingfa.

Buddhism is full of various "dualization" arguments.

It was during his practice that he suddenly remembered that, for him, his "precepts", although they cannot simply be said to be the rules of "may" and "can't", the changes of "allowed" and "not allowed".

Lu Feng was actually talking to himself, walking back and forth, the rosary beads in his hands were like lathes, walking very fast, Lu Feng felt that all his "wonderful thoughts" were stirring in his mind, here There was no one else around, but Lu Feng knew that he was about to "burn"!

Hey, I understand! I understand!
"Everyone can become a Buddha."

But before that, you must recover from your current injury.

After a long while, he just said: "In addition to Yongzhen's matter, there are still big things involved in you. I can help you temporarily overcome the serious evil in you! But you must truly overcome the evil in you. The serious and strange appearance is still not enough to support my Dharma.

It's not a sudden whim, this is his "thick accumulation".

But the one who remained quiet was Lu Feng's monastery.

To "debate", we need a "victory"!
Therefore, at this time, there is also a "dual" winner and loser. Therefore, at this time, Lu Feng felt "blessed" and felt the rolling tide coming from his "Tathagatagarbha" !

If you don't use it at the right time, everything will be easy to do. If you make a wrong step, you can't make a mistake every step of the way! "

But for Lu Feng, "dualization" is only a foundation. On the basis of "dualization", there are many variations.
Lu Feng stopped in his previous practice, and suddenly thought - if he could temporarily put the magical means of "cutting karma" like "Luo Ren Zandan Corpse Buddha" together with the "precepts" he had learned , which is also unfavorable in "debating scriptures".

The darkness stopped churning, and both men began to heal.

Having said this, Mingfa Monk knew that as Ganing Renton Tashi spoke slowly, Mingfa Monk was really tied to the horse of the "person" in front of him and could not escape!
No more words were mentioned, and the darkness calmed down.

Using this method to divide "Buddhist principles", there is no right or wrong in debating scriptures, but he just wants to distinguish "right from wrong", which is a means and an end!

You must rely on the great power of the Bodhisattvas in this temple to suppress the "treacherous aura" on your body.

I know what you have found through the Golden Monk. As long as you find what you want, you will not be able to deal with the treacherous appearance of a Bodhisattva. However, after so many years in this temple, there are still some good things.

"Everyone is everywhere in Tathagatagarbha."

But most living beings live in a mediocre way, living in a mediocre way and dying in a mediocre way.

Even at the end of the day, when he was dying, he had not opened the "Tathagatagarbha", and he did not know how to open his own nature.

In this lifetime, there is no possibility of opening up one's own "Tathagatagarbha", and in this lifetime, there is no possibility of "enlightenment".

So it's quite a pity.

Part of the anger of the "Fudo Mingwang" practiced by Lu Feng is the "anger" towards people who are "sinking in the sea of ​​suffering". At this moment, Lu Feng felt that the meaning in his own nature was like a rolling tide, heading towards Seeing the waves coming from around him, Lu Feng quickly gathered his thoughts and forged his thoughts into a "ruling ruler".

This "ruler" does not look as powerful as the big iron rod. However, one side of this "ruler" means "can", and the other side means "cannot". It itself means "division", which is integrated into the "ruler". In "debating scriptures", that means "right" and "wrong".

Once Lu Feng got "stuck" in it, he couldn't extricate himself.

I just feel that "the sky is vast" and "I'm learning to sail in the sea"!
Since the last time the old monk Akang and the "first-generation presiding Dharma Master" hid in Lu Feng's "Tathagata Cang", this was a clear opportunity to touch his own "Tathagata Cang" again.

The rolling "thoughts" were like golden clouds coming from the sky, and finally turned into "ideas" embodying Buddhist principles, and began to be poured into the "Buddhist understanding" that Lu Feng himself understood and built!
This is also the first time Lu Feng has touched this step.

What he is facing now is the "advanced path" that breaks through the window paper after receiving the qualifications.

There was one thing that was more bad than good in Lu Feng's practice, and that was that the teachings taught to him by his "original master" were extraordinary.

When his two "original masters" taught him tantra, the old monk Akang taught all the "levels of Dharma" to his disciple. Although they gave them all, they didn't all. "Give".

His inheritance is closer to another form of "terma".

He is from a different sect from the "first generation presiding dharma", so his method of teaching is also very different from the "first generation presiding dharma". One of the points is that he puts everything in Lu Feng In the "Tathagatagarbha", Lu Feng can follow the "steps of cultivation", and then he can follow this "ladder" and get those "original masters" left to him in his own "Tathagatagarbha" of treasure.

It is equivalent to the old monk Akang giving all these inheritances, but not all at once. Keep them for him first, and slowly take them back when he is able to practice.

Lu Feng's other "original master", the "first generation presiding master" is different.

The "First Generation Presiding Master" performed a complete "initiation ceremony" on Lu Feng.

This ceremony can be described as a dangerous undertaking.

His "Initiation" was a "Secret Initiation" that went beyond the "Speech Initiation", the "Mind Initiation" and the "Four Initiations"!
In other words, when the "first-generation presiding master" gave Lu Feng an "initiation" for the first time, its specifications exceeded the "sixth level" of mantra-reciting initiation.

Such an initiation might cause Lu Feng to turn into a "serious creature" at that time. Although the "first generation presiding master" has generous means, such a risk still exists. The best thing is that Lu Feng not only withstood such an "initiation", but it also perfectly matched his spiritual heritage.

The "first-generation presiding dharma master" at that time thought that Lu Feng's "roots" were the best.

It is the "root weapon" that is as eternal and stable as gold, but he never thought that in the end, it was just a game between him and the "Human Skin Ancient Scroll". He had never competed for the "Human Skin Ancient Scroll". Lu Feng has been "watching the fire from the other side" and taking advantage of himself, so in the end, he lost.

Either he lost to Lu Feng or he lost to the "Human Skin Ancient Scroll".

But what he left behind was the complete "Kudhu Fire Concentration Mahamudra" - "Clumsy Fire Concentration" is the general method of Mahamudra he learned.

Lu Feng had to practice himself to the "Great Perfection of the Body" before he could carry out the subsequent "Visualization" practice.

Lu Feng has not yet reached the "Great Perfection of the Body". Although his Ajna Chakra and Sahasrara Chakra already have the "Mandala Lord" and "Secret Lord" stored in them, they do not have the appearance of Great Perfection. When he comes, When all the chakras reach the "Great Perfection", Lu Feng can be regarded as "instantly becoming a Buddha".

At the stage of "immediately becoming a Buddha", he can complete the final "double happiness in air" of the "Humuddhisattva Mahamudra", obtain "great happiness", and complete "immediately become a Buddha".

After becoming a Buddha in this way, it is still unknown which grain of sand Lu Feng will become among the "sands of the Ganges".

Not what Lu Feng wanted!
Moreover, Lu Feng now had some unspeakable "doubts" that made him have no intention of completing the entire practice.

Lu Feng didn't dare to say or think about this "doubt".

Every time, he guessed such a result based on the existing situation.

Every time the result comes out, it is shattered, but because he has not shattered those "thoughts", he can still deduce the result through those conditions every time.

So now Lu Feng has no intention of practicing "Mahamudra" to the point of becoming a rainbow, and then entering the stage of "instantly becoming a Buddha" and entering "emptiness".

He is willing to use this as a resource again.

Continue adding lines.

Achieve yourself.

Lu Feng is not qualified for reincarnation, so he can only accumulate countless blessings in this life! One step to success.

Therefore, Lu Feng now walked up with all his strength.

According to the Bayin Lotus Picture, once the "throat chakra" is closed, you can actually join the first echelon of "debating scriptures" and have a big help in "debating scriptures".

But Lu Feng was not satisfied with this.

If "opening the throat chakra" is the first step, a "step into the first echelon", then Lu Feng wants to take another step forward with the help of "discipline".

Use the "Buddhist understanding" derived from your own "throat chakra" to "carry a gun and a stick."

Not only that, he has one more step!
With the sharpness that can "cut the big wheel of karma", this "sharp" sword and gun is attached to the "gun and stick", hidden inside, facing the opponent, striving to "kill with one blow"!
The Vajra Saber, slash, slash, slash!

No one left alive!

For ordinary monks, Lu Feng naturally does not need to make such preparations.

After all, even Ganing Rendun Tashi or those reincarnated Buddhists, such as Bayin Lotus Tu, Lu Feng did not have to treat them so seriously.

But facing the Buddhas from the "Lotus Temple", Lu Feng had to adjust his preparations to the highest level.

Even so, Lu Feng had no way of knowing whether he could complete such a final "bible debate"!
It never hurts to be careful!
'The rain is about to come and the wind is filling the building! '

Lu Feng said this sentence for no reason. He sat cross-legged and meditated. Wuyou opened the window to look at the current weather in Jidel Grassland.
He knew that the weather today must be sunny, but he didn't know whether the clear day would illuminate the temple without a trace of dirt.

It's best if you can!

Stopping such thoughts is just like praying for blessings in a temple, it is just a beautiful wish!

The wind will not blow away the dirt for no reason, but Lu Feng is willing to be such a strong wind to blow away all the dirt here, leaving a clean world and a clean temple!

"Praise to Vajra Fudo Bodhisattva!"

Lu Feng thought about this idea for a while, and then started his final preparations.

As the "big benefactor" in the temple, Master Mastiff has informed him that he can take this exam.

But after passing this exam, Yongzhen’s next great donation must be “true and true” without any concealment or neglect.

This time, he actually made such a "promise" under the eyes of all the big families on the grassland. Under such circumstances, no one can "refuse to pay back"!
Don't be in debt to the Buddha.

Don't be in debt to the Bodhisattva!

This is something that all the dolls on the prairie know.

Therefore, there is no need for Master Mastiff to worry that Yongzhen will default on the debt.

As a big temple, Ying Zhaju has many ways to make this monk pay off his debts. In this life, the next life, the next life, and ten reincarnations, Lu Feng can make Lu Feng pay back the temple's debts!

Repay it ten million times!

At this time, it was also the time when the various Khan kings, Zhang Jing, Zhasak and other important people from the family came to Zhaju Temple.

The "enthronement ceremony" of the new Buddhist disciple of "Supreme Hutuktu" of each generation is an extremely important matter in the esoteric realm. These nobles are not qualified to go to the "Temple of the Origin of All Dharmas" to observe the ceremony in person.

Therefore, they have to come to the "Five Great Temples" and the "Four Great Dharma Protector Temples" to participate in the blessing ceremony, and they can leave on their own only after the ceremony is over.

After the presiding Dharma King of Zhaju main temple left, the temple was naturally managed by the "elder group" of Zhaju main temple. At this time, all the "discipline monks" also donated their offerings from various merchants or When the nobles get "offerings" and "alms" from the caravan, they return to their roots.

A large number of herdsmen will come to the grasslands around the Zhaju Temple to exchange what they need, and commerce and trade are unprecedentedly prosperous. Groups of noble chariots and horses approach the Zhaju Temple from the door to the other, wanting to carry out these activities in the Zhaju Temple. A rare event!

(End of this chapter)