Beginning as a Tantric Academy Monk

Chapter 288: Auspicious Dharma Ceremony Hidden with Murderous Intentions
The grass grows and the orioles fly.

The flying eagle that represents the Buddha's will is flying high in the sky for nine days. The grassland idiots are restrained by their masters and can't help sniffing the butts of the big animals that come and go.

A large number of animals were brought to the vicinity of Zhaju Temple, and men and women also came here to set up tents. The entire "enthronement ceremony" of "Supreme Hutuktu" must be completed, and at least one person must be present. One month, this one month is the time for all bulk commodities to be bought and sold!

Therefore, this is an unprecedented event.

Not even the annual Dharma conference is so lively.

Zhaju Temple is almost full of people.

Not only the "discipline monks", but also the Duoduo monks and soldiers were riding horses and leading mastiff dogs, patrolling around day and night, making "oooooo" sounds when they met people who were dueling privately. , they immediately waved their whips, beating the men like raging cows.

No one will do anything to them.

Attacking these Duoduo monk soldiers will disqualify them from participating in this grand event!

Zhaju Temple provides safety guarantee for participants of these grand events, without having to worry about the invasion of evil spirits and evil spirits.

Therefore, they had a large camp in the distance early and were heavily guarded.

All the men of the Zhang Jing family, if Lu Feng were here, would be able to see their "big braids". They are one of the few people on the grassland who still have such "braids", and their guards all wear Cloth armor, bright breast shields, and fire guns and bows and arrows on their backs, but the strange thing is that most of the Zhang Jing family members and the riders wear masks on their faces.

Thanks to the blessings of the masters in the temple, the weather has been smooth this month, so there is no need to worry about hail, wind and other disasters.

It makes people unable to see their faces clearly!
However, the Zhangjing family is not all men. Naturally, there are also women. Only their women are not allowed to enter the temple. Similarly, most family members, regardless of gender, have no noble status and cannot enter the Zhaju temple.

The more he had to learn, the more obsessed he became.

However, Lu Feng is a thoughtful person, but he has no time to pay attention to these, so he has now fallen into his own "meaning of commandments" and cannot extricate himself.

However, the "discipline monks" are also very discerning and will not go to those big families to look for unpleasant things. However, every time these big families come, they will make "big donations" to the temple. These "discipline monks" , you can also get the benefits of "giving".

The "discipline monks" of Zhaju Temple will also go door to door asking for "offerings" to replenish the "materials" they have spent for their current position.

Only now can we see the prosperity of humanity!
The Zhang Jing family and the fleet were like dragons, with shabby dragon flags hanging on the hands of the riders.

Infinite wisdom! Infinite resources!
The fewer swimming fish there are, the more swimming fish float out from the scriptures, and the more swimming fish float out, and the more swimming fish get in through the "door of convenience" opened by Lu Feng's three great sounds, the fewer there are. .

The Khan family is the family of the heads of several tribes. They don't care about their braids. You can see what is called colorful just from their clothes. They have all kinds of clothes on them.

When they arrived, the Great Buddha of Zhaju Temple personally came forward and led them to the other side, telling them that their station was far away from the Zhangjing family's station.

This is a "door of convenience".

They are not allowed to be together.

They were the first family to enter the temple, one of them all.

The next people to come were the members of the Khan family.

When Lu Feng opened the "door of convenience", he gained infinite wisdom. Around him, the "scriptures" he had seen in the past seemed to come alive at this moment, like "swimming fish". Constantly flowing around him, wandering around, trying to get into his head,
But it’s not just any “fish” that can be caught in his mind. There are “commandments” and “scriptures” that he must adhere to before he can get along with him. He must be able to do it and want to The various scriptures that have been accomplished form a monk who can receive and keep the precepts!
The original Lu Feng, the various chakras he opened, gave birth to a gleaming light, which reflected each other with these "scriptures" and formed three colors. Lu Feng opened his mouth slightly from time to time, and from his own In his mouth, three major sounds came out: "Om", "Ah", and "Hum"!
Every time this sound is made, there is like a mute door here, which is slowly pushed open by Lu Feng's loud voice. Also every time it is pushed open, the many "scriptures" floating around him are... You will get in a little through these invisible doors, but these invisible doors seem to be connected to the "big universe" of Lu Feng's body!
This "mandala" is connected to Lu Feng's body.

A large number of men and women came here with their valuable belongings, and the big shots who came with them, no matter which "witch cult" they belonged to, where the "lord" came from, or they had old grudges. family, they are not allowed to use the knife to see blood here.

When they arrive, the Buddha in the temple will personally come to welcome them.

formed its own camp.

Interested people can get a lot of useful information from this information.

Therefore, the more "fish" there are, the fewer "fish" there are.

Isn't this a kind of wisdom?
A large number of "swimming fish" entered his "central channel" and actually fit with his "muladhara" and "compassion lotus platform". Around this "compassion lotus platform", the "Six-Character Great Ming Mantra" Just like a "big planet", these "swimming fish" are like "small satellites", and they all fit into it.

"Revolution" and "rotation" are formed.

Lu Feng's whole person also experienced a change in momentum.

Gradually, he got closer to the tall, inhumane, cold and serious look of "Elder Mingli" whom he had seen for the first time.

But that is just the side of Elder Mingli!
Just like "Fudo Myoyo" is the teaching wheel of "Great Sun Tathagata", the inhumane, cold and serious one is just the majestic side of "precepts".

However, "precepts" are more than one aspect. It is also a kind of loving and gentle protection like a mother Buddha. It is a protection for monks and prevents them from going on the "wrong path". Therefore, with this kind of thinking, The billowing thoughts from the "Tathagata Cang" finally formed a "ruling ruler" on top of Lu Feng's head.

Just this "Jie Ruler" looks like a "Jie Dao" three-thirds of the way.

However, whether it is the "Jie Ruler" or the "Jie Dao", they are both used to hurt others, but both are used to "save people."

Among them, the "Jie Dao" is a prop used to cut cloth and make cassocks. It cannot be used to hurt people, and it cannot be used to kill without seeing blood.

Moreover, this kind of "ruler", even among "punishments", can actually be regarded as the least fearful of people.

He stripped the person naked, hung him on a flagpole, and beat him severely with a whip.

Or ask the monk who made the mistake to break the bamboo or wood with his forehead.

From this point of view, the "jie ruler" can be regarded as a gentle thing.

It is Lu Feng's heart of salvation and "compassion", so on top of this "ruler", there is even the "Rhyme of Great Compassion" from Lu Feng's "Six-Character Great Ming Mantra" wrapped around it, so Lu Feng's heart is like gold. The forged "ruler" is actually a thing of "forgiveness" and a thing that "leads people to do good". Harm is not its original intention. It is to make people "wake up well" and "must not be in the sea of ​​suffering." The treasure of reincarnation.

And under the "ruler" is Lu Feng's last resort hidden behind the "redemption". It is the "non-duality", the "big cut", the duality of "you are not you" and "I am not me". His rule is that "the Dharma is the same", but "there is a distinction between right and wrong."

Therefore, behind this ruler, there is a rolling tide of karma!

In the warmth and nourishment of this karma tide, the blue light is hidden in it and turns into a diamond sword!

The "ruler ruler" is only aimed at those people in the "sea of ​​suffering" who must be saved by "Fudo Mingwang", but for enemies of Buddha, obstacles and demons, and opponents who are indistinguishable, it is this blue-light diamond sword. It’s time to show up! Then it's time to "cut", "cut" and "cut".

At this time, this "beheading" does not mean beheading the opponent, decapitating the opponent's head, or decapitating the opponent.

This cutting is to cut off one's own obstacles, one's own "obstacle demons", one's own "delusions" and other things.

You also need a view of purity!
Of course, in "debating scriptures", it's not about killing the opponent, it's about killing the "unrighteous" ones, it's about killing the "unrighteous" ones!
If the opponent is neither "treacherous" nor "obstructive demon", then this karma diamond sword transformed into blue light will not be able to cut it! Lu Feng is here for redemption, not for massacre!

Become!

It’s done!
Lu Feng's "Buddha, I have become" has become a method that only has a prototype now, but even Lu Feng, who created it, knows that this prototype is not easy.

No matter what, it is "everything is difficult at the beginning".

Although "it will be difficult later", with the "beginning", a path has been opened up. By following this "path", Lu Feng no longer has to be a "headless fly".

However, Lu Feng didn't know how powerful the "Ring Ruler" and the "Vajra Saber" he had cultivated now had.

In this regard, "debating scriptures" is the gold standard.

If you go to debate scriptures and you win, your Buddhist principles are correct. If you lose and your level is low, it means that your cultivation as a monk is not good enough and your understanding of Buddhism is not good enough. But if you have reached a certain level , can be used as a spokesman for a faction, but your "ministry's method" will not work!
At that time, it was not just you, the great master who was a great monk, who had lost your life and your reputation plummeted. Even your tribe would also be implicated and suffer huge losses.

This "Sutra Debate Field" is the "Shura Field" of the monks. The entire "Sutra Debate" is so cruel!
Therefore, whether his method is effective or not can only be determined in the "Sutra Debate Field".

'So it's best not to meet the masters from Lianhuaqinzuo Dharma Temple. Although the obsessions of those masters had murderous intentions towards me, in the end, they also taught me the skills of debating scriptures now.

Killing them with the Vajra Saber felt like the apprentice had learned the skill and killed the master.

It’s a bit unreasonable! '

But that's what he said, when the time comes, Lu Feng wants to prove that even if he faces the obsessive master of the "Lotus Flower Temple", his method is not weaker than others!

This is a fundamental issue and cannot be shaken at all!
The same goes for anyone you face!
While he was waiting, Lu Feng suddenly had a flash of inspiration. He suddenly heard the sound of someone knocking on the door. Lu Feng was the only one in the entire monastery, so Lu Feng could only go down and open the door. He went out and opened the door, and saw As for the "Master Mastiff", this master with fleshy cheeks looks kind-hearted.

However, Lu Feng did not dare to underestimate this monk, even though this monk only looked "kind".

How could it be easy for such a monk to be a "deacon monk" of "Zhacang Monastery", and Lu Feng also knew that he would have to rely on this "mastiff monk" for many things in the future!
This monk's name is "Master Mastiff". Lu Feng has been in the temple these days. Although he is "working behind closed doors", he has also heard some news.

Knowing the status and importance of this monk, he is definitely higher than the Golden Monk in "Zhacang Monastery"!
This "Master Mastiff", as the deacon of Dracang Monastery, has been changing his status as a "monk official", but the status of "Master Mastiff" as a "monk official" has never been the same. Changed.

He should be the "loyal mastiff" of Khenpo Tenlo Rinpa. He is the "mastiff" of Khenpo Tenlo Rinpa and the "dragon that protects the Dharma"!
The word "mastiff" here is not a curse word, unlike some in the Central Plains where people say "I think you look like a dog".

On the contrary, in such nomadic lands, "mastiffs" are important means of production and "members of the family." Even in some particular houses, the "mastiffs" are all "invited", and it's all fate.

Sometimes, the "mastiff" on the grassland is the "sacred beast" that guards the sacred mountain. Saying "someone's mastiff" is not a curse word, but a commendation and praise. Especially these words come from a person. It came from the mouth of the Great Buddha.

The title "Master Mastiff" is regarded as a compliment, and no monk thinks this is wrong.

On the contrary, he was even more in awe.

Another point is that the "mastiff male monk" looks very much like a "mastiff dog" with the flesh on his cheeks dragged down. This is why Khenpo Tenlo Rinpa said that he is the reincarnation of the "dragon" on the sacred mountain. This is the second point why he is called "Mastiff Monk".

And the last point is that "Mastiff Monk" is like a real mastiff dog, he can bite everything into pieces in one bite!

Be extremely cruel to your enemies!
Even with these three points, it was impossible for Lu Feng to show the slightest disrespect to this close deacon monk of Khenpo Tenlo Rinpa. "Master Mastiff" personally came to find Lu Feng, a foreign monk. Naturally, he gave this "foreign" monk a lot of face. "Master Mastiff" looked at Lu Feng's empty room and said, "Yongzhen, you He is truly the simplest one among the great masters from outside that I have ever seen.

You don’t even have an attendant monk, so you don’t feel it’s hard?
I also heard that you don’t have many friends in Dracang Monastery. Even the two masters Baoyin and Baozhu who came in with you already have many masters hovering around them. According to my understanding of you, Yongzhen, you are not weaker than those two masters. "

Lu Feng said sincerely: "As long as we stay under the Buddha Dharma, where will the suffering come from!
If you stay under the Dharma, where and when will you make friends?

Stopping reading the Dharma is like receiving a nectar initiation, eating honey in your mouth, but you feel so comfortable that you don’t want to do anything else. "

Lu Feng said this, and "Mr. Mastiff" believed it. "Mr. Mastiff" looked at Lu Feng, a little surprised, and said: "Okay, okay, okay!"

He never expected Lu Feng to say this.

And the important thing is that he still didn't hear anything like "what he meant" from this foreign Yongzhen.

This means that what this monk said is true?

In this way, this monk is quite good.

It is good to know the Dharma.

I know the benefits of the temple!

However, this time's "bible debate" may be a little bumpy for these monks!
Thinking of what the Great Buddha Damlorenpa said to him, the "Master Monk" also felt a little pity for this monk. It was a pity for such a master. Normally, there would naturally be hope.

It's a pity that at this time, it's just bad luck for him!
Luck is also part of spiritual practice! It’s just that he doesn’t have enough qualifications!
But luck is luck, and it has nothing to do with him. He still did what he should do.

He still explained the rules of this "examination" clearly to this "unlucky" master. "Master Monk" said: "This time, you have to take the fifth level exam, so now you have to You have to spend a day in the main hall of the temple chanting sutras and chanting Buddha's name with the other monks who are taking the exam, and then go to take the exam, so today, I will take you to the temple."

Lu Feng said that he understood and thanked the "Master Monk" in front of him. Lu Feng followed the Zhacang outside and called the other monks. Lu Feng did not see Ganing Renton Tashi and Mingfa Monk. With their faces, these two monks seemed to have given up on taking the exam. However, Lu Feng saw a familiar face in this Zacang.

When Lu Feng met the other deacon monks in Dracang, he saw more familiar faces, but these were not important. When Lu Feng walked out of Dracang, he heard the Bodhisattva's wind horse bringing him. The joyful sound sounded like the sound of some Dharma festival blooming on the grassland in the distance.

Lu Feng felt something in his heart and asked the others if they had heard it. The others all said they had not heard it. Even the "Mastiff Monk" looked at Lu Feng in surprise again - because he had not heard it either. If it was true, It was the sound brought by Fengma, and he could definitely hear it.

Lu Feng nodded, and when he saw the faces looking at him, he understood something.

He recited Buddhist teachings, lowered his head and walked along with the crowd.

'This exam,' Lu Feng thought, 'is really interesting! '

(End of this chapter)